Special Maftir Readings
This translation was taken from the JPS Tanakh.
Translations of the special maftir readings for:
Shabbat Shekalim -
11 The Lord spoke to Moses, saying: 12 When you take a census of the Israelite people according to their enrollment, each shall pay the Lord a ransom for himself on being enrolled, that no plague may come upon them through their being enrolled. 13 This is what everyone who is entered in the records shall pay: a half-shekel by the sanctuary weight — twenty gerahs to the shekel — a half-shekel as an offering to the Lord. 14 Everyone who is entered in the records, from the age of twenty years up, shall give the Lord's offering: 15 the rich shall not pay more and the poor shall not pay less than half a shekel when giving the Lord's offering as expiation for your persons. 16 You shall take the expiation money from the Israelites and assign it to the service of the Tent of Meeting; it shall serve the Israelites as a reminder before the Lord, as expiation for your persons.
Shabbat Zakhor -
17 Remember what Amalek did to you on your journey, after you left Egypt — 18 how, undeterred by fear of God, he surprised you on the march, when you were famished and weary, and cut down all the stragglers in your rear. 19 Therefore, when the Lord your God grants you safety from all your enemies around you, in the land that the Lord your God is giving you as a hereditary portion, you shall blot out the memory of Amalek from under heaven. Do not forget!
Shabbat Parah -
1 The Lord spoke to Moses and Aaron, saying: 2 This is the ritual law that the Lord has commanded:
Instruct the Israelite people to bring you a red cow without blemish, in which there is no defect and on which no yoke has been laid. 3 You shall give it to Eleazar the priest. It shall be taken outside the camp and slaughtered in his presence. 4 Eleazar the priest shall take some of its blood with his finger and sprinkle it seven times toward the front of the Tent of Meeting. 5 The cow shall be burned in his sight — its hide, flesh, and blood shall be burned, its dung included — 6 and the priest shall take cedar wood, hyssop, and crimson stuff, and throw them into the fire consuming the cow. 7 The priest shall wash his garments and bathe his body in water; after that the priest may reenter the camp, but he shall be unclean until evening. 8 He who performed the burning shall also wash his garments in water, bathe his body in water, and be unclean until evening. 9 A man who is clean shall gather up the ashes of the cow and deposit them outside the camp in a clean place, to be kept for water of lustration for the Israelite community. It is for cleansing. 10 He who gathers up the ashes of the cow shall also wash his clothes and be unclean until evening.
This shall be a permanent law for the Israelites and for the strangers who reside among you.
11 He who touches the corpse of any human being shall be unclean for seven days. 12 He shall cleanse himself with it on the third day and on the seventh day, and then be clean; if he fails to cleanse himself on the third and seventh days, he shall not be clean. 13 Whoever touches a corpse, the body of a person who has died, and does not cleanse himself, defiles the Lord's Tabernacle; that person shall be cut off from Israel. Since the water of lustration was not dashed on him, he remains unclean; his uncleanness is still upon him.
14 This is the ritual: When a person dies in a tent, whoever enters the tent and whoever is in the tent shall be unclean seven days; 15 and every open vessel, with no lid fastened down, shall be unclean. 16 And in the open, anyone who touches a person who was killed or who died naturally, or human bone, or a grave, shall be unclean seven days. 17 Some of the ashes from the fire of cleansing shall be taken for the unclean person, and fresh water shall be added to them in a vessel. 18 A person who is clean shall take hyssop, dip it in the water, and sprinkle on the tent and on all the vessels and people who were there, or on him who touched the bones or the person who was killed or died naturally or the grave. 19 The clean person shall sprinkle it upon the unclean person on the third day and on the seventh day, thus cleansing him by the seventh day. He shall then wash his clothes and bathe in water, and at nightfall he shall be clean. 20 If anyone who has become unclean fails to cleanse himself, that person shall be cut off from the congregation, for he has defiled the Lord's sanctuary. The water of lustration was not dashed on him: he is unclean.
21 That shall be for them a law for all time. Further, he who sprinkled the water of lustration shall wash his clothes; and whoever touches the water of lustration shall be unclean until evening. 22 Whatever that unclean person touches shall be unclean; and the person who touches him shall be unclean until evening.
Shabbat Ha-Hodesh -
1 The Lord said to Moses and Aaron in the land of Egypt: 2 This month shall mark for you the beginning of the months; it shall be the first of the months of the year for you. 3 Speak to the whole community of Israel and say that on the tenth of this month each of them shall take a lamb to a family, a lamb to a household. 4 But if the household is too small for a lamb, let him share one with a neighbor who dwells nearby, in proportion to the number of persons: you shall contribute for the lamb according to what each household will eat. 5 Your lamb shall be without blemish, a yearling male; you may take it from the sheep or from the goats. 6 You shall keep watch over it until the fourteenth day of this month; and all the assembled congregation of the Israelites shall slaughter it at twilight. 7 They shall take some of the blood and put it on the two doorposts and the lintel of the houses in which they are to eat it. 8 They shall eat the flesh that same night; they shall eat it roasted over the fire, with unleavened bread and with bitter herbs. 9 Do not eat any of it raw, or cooked in any way with water, but roasted — head, legs, and entrails — over the fire. 10 You shall not leave any of it over until morning; if any of it is left until morning, you shall burn it.
11 This is how you shall eat it: your loins girded, your sandals on your feet, and your staff in your hand; and you shall eat it hurriedly: it is a passover offering to the Lord. 12 For that night I will go through the land of Egypt and strike down every first-born in the land of Egypt, both man and beast; and I will mete out punishments to all the gods of Egypt, I the Lord. 13 And the blood on the houses where you are staying shall be a sign for you: when I see the blood I will pass over you, so that no plague will destroy you when I strike the land of Egypt.
14 This day shall be to you one of remembrance: you shall celebrate it as a festival to the Lord throughout the ages; you shall celebrate it as an institution for all time. 15 Seven days you shall eat unleavened bread; on the very first day you shall remove leaven from your houses, for whoever eats leavened bread from the first day to the seventh day, that person shall be cut off from Israel.
16 You shall celebrate a sacred occasion on the first day, and a sacred occasion on the seventh day; no work at all shall be done on them; only what every person is to eat, that alone may be prepared for you. 17 You shall observe the [Feast of] Unleavened Bread, for on this very day I brought your ranks out of the land of Egypt; you shall observe this day throughout the ages as an institution for all time. 18 In the first month, from the fourteenth day of the month at evening, you shall eat unleavened bread until the twenty-first day of the month at evening. 19 No leaven shall be found in your houses for seven days. For whoever eats what is leavened, that person shall be cut off from the community of Israel, whether he is a stranger or a citizen of the country. 20 You shall eat nothing leavened; in all your settlements you shall eat unleavened bread.
Used by permission of The Jewish Publication Society. Copyright ©1962, 1992
Third Edition by the Jewish Publication Society. No part of this text can be reproduced or forwarded without written permission.
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