JTS Torah Commentary

“What’s God?”—and Other Questions Kids Ask

Aug 2, 2024 By Chaim Galfand | Commentary | Masei | Mattot

This week’s double Torah reading specifies 42 locations where the Israelites camped between leaving Egypt and entering Canaan. While the list could be seen as pro forma, a beloved teacher of mine—Dr. Eliezer Slomovic—always insisted that God is not a blabbermouth; everything in Torah is imbued with meaning, even a list of 42 place names. Toward the end of Douglas Adams’ The Hitchhiker’s Guide to the Galaxy, a supercomputer famously reveals the Ultimate Answer to Life, The Universe, and Everything to be the number 42. The numerical parallel to the 42 Israelite encampments provides a serendipitous opening to consider how the seemingly mundane might be the gateway to a wider awareness of something greater than ourselves.

Upgrading the Torah—and the World

Jul 14, 2023 By Benjamin D. Sommer | Commentary | Masei | Mattot

Is God’s law perfect? Most of us would assume that anything created by an omniscient and omnipotent being must have no flaws. But a story in today’s parashah suggests otherwise—in a manner that shows a surprising similarity to a key concept of Jewish mysticism.

Do Women’s Vows Count?: A 21st Century Problem

Jul 29, 2022 By Stephanie Ruskay | Commentary | Masei | Mattot

In Parashat Mattot Chapter 30, we learn that if a woman makes a vow, her father or husband can invalidate it on the day on which he hears about it. If he does not invalidate it that day, he is culpable if she breaks it. The only women who can make their own vows and not have them invalidated by a man are divorcées and widows. At other moments in my life, I would have glossed over this section, determined to focus on something more inspiring, and less offensive. Now, I am leaning into it.

Who Gets the Last Word?

Jul 9, 2021 By Judith Hauptman | Commentary | Masei | Mattot

Mattot and Masei, the last two portions of the book of Numbers (30:2–36:18), are usually read one after the other on the same Sabbath. Are these portions linked by something other than the quirks of the Jewish calendar?

Restorative Justice from Numbers to Now

Jul 17, 2020 By Daniel Nevins | Commentary | Masei | Mattot

What does restorative justice look like? The Torah pauses Israel’s journey toward the Land to consider this complex question. Forty years of desert wandering have come to their end, and only the thin ribbon of the River Jordan divides the Israelites from their promised land. As the distance remaining falls to footsteps, urgency mounts to establish values and norms for sovereignty and justice.

Boundaries on the Move

Aug 2, 2019 By Benjamin D. Sommer | Commentary | Masei | Mattot

Every week, we read a parashah from the Torah during our Shabbat morning service, and then the beginning of the next parashah during our Shabbat afternoon service. The result of reading from two parashiyot on a single day can be surprising. This week, as we read first from Masei, the last parashah of Numbers, and then from Devarim, the first from Deuteronomy, we can hear an ancient debate about an issue that remains deeply contested: where to draw the line.

Always Attaining Spiritual Maturity

Jul 13, 2018 By Joel Alter | Commentary | Masei | Mattot

The US Constitution provides that one must be 35, 30, or 25 years old to be president, senator, or representative, respectively, and the 26th Amendment provides that a US citizen gains the right to vote at 18. In the United States, the right to drink alcohol is established at age 21. One must stay in school and cannot give consent for sexual activity until age 16–18. For a driver’s license, one must generally be 16. So I grimace when we proudly proclaim 12-year-old girls and 13-year-old boys “Jewish adults.”

First and second haftarot of rebuke

Jul 6, 2018 By Jan Uhrbach | Commentary | Masei | Mattot | Pinehas | Tishah Be'av

Chapters 1 and 2 of Jeremiah constitute the first two haftarot of “calamity” or rebuke. In them, the prophet anticipates disorienting but necessary societal upheaval; he is called “to uproot and pull down, destroy and overthrow,” and also “to build and to plant.” 

Journeying through Jewish History

Jul 21, 2017 By Nancy Sinkoff | Commentary | Masei | Mattot

I first encountered this book in my supplementary Hebrew school at Temple Emanuel of Great Neck when I was a teenager. The documents, photographs, newspaper reports and Yiddish language characters entranced me then. . . . and still do. At that tender age, I thought I wanted to grow up to be a marine biologist. Instead, embedded in my young soul, those images of East European Jews, who had journeyed—like our forebears in this week’s parashah (Numbers 33:1-37)—from far away to a land they did not know, propelled me on a lifelong journey as a historian of the Jews of Eastern Europe.

Upgrading the Torah—and the World

Jul 21, 2017 By Benjamin D. Sommer | Commentary | Masei | Mattot

Is God’s law perfect? Most of us would assume that anything created by an omniscient and omnipotent being must have no flaws. But a story in today’s parashah suggests otherwise—in a manner that shows a surprising similarity to a key concept of Jewish mysticism.

The Journey or the Destination?

Aug 5, 2016 By Anna Serviansky | Commentary | Masei | Mattot

Life’s like a road that you travel on
When there’s one day here and the next day gone .  .  .

Life is a highway
I want to ride it all night long
If you’re going my way
I want to drive it all night long

A Summer of Discontent

Aug 5, 2016 By Arnold M. Eisen | Commentary | Masei | Mattot

The violent and disturbing events of this summer have given me new appreciation for the book of Numbers, and particularly for its conclusion. After chapter upon chapter of intrigue, rebellion, orgy, and mayhem, attention shifts in parashat Masei, the second part of this week’s double parashah, to a series of routine arrangements and details, elaborated at times in rhythmic repetition.

Cities of Refuge

Jul 17, 2015 By Tim Daniel Bernard | Commentary | Masei | Mattot

Pu`uhonua O Hōnaunau, the City of Refuge, on Hawaii’s Big Island was functional into the early 19th century, when kapu, Hawaii’s system of ritual taboos, was overturned by King Kamehameha II. Until that time, many breaches of the kapu could result in death, including for an offence as ephemeral as allowing your shadow to fall over a chief’s house. However, by entering a pu`uhonua (a place of refuge), often by swimming across a bay, and performing a ritual facilitated by the priest there, the punishment could be annulled.

Covenant and Cattle

Jul 17, 2015 By Arnold M. Eisen | Commentary | Masei | Mattot

As the Children of Israel prepare to enter the Promised Land, their backs to the wilderness after 40 years of wandering, the Torah, too, seems to change direction—and even tone. It trades instructions for the priests and narratives of Israelite disobedience for details of land distribution, inheritance and other laws that will regulate life inside the Land. It is as if the Torah wants to underline the transition about to occur—from wilderness to settlement, disorder to order—by changing the visual image before the reader’s eyes.

At Home, Running for Cover

Jul 25, 2014 By Matthew Berkowitz | Commentary | Masei

The past month has been a time of great emotion and tension for those of us living in Israel. From the moment that Naftali Fraenkel (z”l), Gilad Sha’ar (z”l), and Eyal Yifrach (z”l) were kidnapped, there was a sense of foreboding that overtook the country.

Life’s Journeys

Jul 25, 2014 By Shuly Rubin Schwartz | Commentary | Masei

In a few weeks, thousands of US high school students will leave home to begin college or a gap year of study and/or service before entering college.

To Listen and to Discern

Jul 3, 2013 By Matthew Berkowitz | Commentary | Masei | Mattot

Parashat Mattot,the first of the two parashiyot this week, opens and closes with the idea of meaningful and thoughtful communication.

“They Said”/“They Said”

Jul 2, 2013 By Walter Herzberg | Commentary | Masei | Mattot

In this week’s parashah, we are told that the children of Reuben and Gad “had a very great multitude of cattle” (verse 1) and the land of Gilead on the eastern side of the Jordan was an excellent “place for cattle.” They, therefore, hoped that Moses would permit them to stay on the eastern side of the Jordan and not cross over to Canaan/Israel proper when the time would arrive to enter the Land.

Finding Holiness in the Wilderness of Life

Aug 18, 2012 By Abigail Treu | Commentary | Text Study | Masei | Mattot

That life is ever changing makes us curious, grateful, wary. How are we to navigate the ‎uncertainty in a way that makes us feel rewarded?

The Source of Hope

Jul 21, 2012 By Mychal Springer | Commentary | Masei | Mattot | Tishah Be'av

In a dramatic reversal of the ordinary mourning process, ‎which begins in its starkest intensity and lifts over time as the mourners are comforted, ‎these are weeks of increasing mourning that move, inevitably, to the destruction of ‎God’s house and the banishment of the People into exile. The prophetic readings drive ‎home that we have brought this horrible tragedy on ourselves.