A Queen in the Tomb of the Kings: An Ancient Monument and its Modern Legacy

A Queen in the Tomb of the Kings: An Ancient Monument and its Modern Legacy

Mar 4, 2024 By Sarit Kattan Gribetz | Public Event video | Video Lecture

According to the first-century Jewish historian Josephus Flavius, Queen Helena of Adiabene traveled from her kingdom in northern Mesopotamia to Jerusalem to worship the Jewish God in the temple. She ended up staying in the city, building a palace in the south and a monumental family tomb to the north. This queen was not forgotten: she appears in early Christian writings and rabbinic literature, she stars in medieval Jewish-Christian polemics, and there is a street named after her in contemporary Jerusalem.

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Between Suns: Twilight in Rabbinic Sources  

Between Suns: Twilight in Rabbinic Sources  

May 15, 2023 By Sarit Kattan Gribetz | Public Event video | Video Lecture

Rabbinic sources imagine the period of twilight between the six days of creation and the Sabbath to be a mystically productive time. It was then, they explain, that God created the rainbow and the manna, letters and writing, Abraham’s ram and Moses’s staff. But when is twilight and how long does it last? Does it belong to the day that is ending, the day that is beginning, or to both days at once? These questions are not merely theoretical—their answers determine important matters of Jewish practice.

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Even God Makes Time for Leisure: Rabbinic Narratives About God’s Work, Play, and Rest Schedule

Even God Makes Time for Leisure: Rabbinic Narratives About God’s Work, Play, and Rest Schedule

Oct 11, 2021 By Sarit Kattan Gribetz | Public Event video | Video Lecture

Genesis 2:2-3 announces that, after working hard to create the world and humanity over the course of six days, God took a day off to celebrate the Sabbath. Other passages in the Bible build upon God’s day of rest to mandate that all created beings rest, and that heads of households ensure that everyone under their control be allowed to rest on the seventh day. Divine time, we learn, alternates between periods of creative work and deliberate rest.  But what does God’s work entail, how does God manage divine time, does God make time for leisure, and does God have a schedule?

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