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Back to JTS Torah Online's Main pageWhere Did Moses Go—and Why?
Sep 27, 2024 By Walter Herzberg | Commentary | Nitzavim | Vayeilekh | Rosh Hashanah
Keli Yekar (Rabbi Shlomo Ephraim Luntschitz, 1550–1619, Prague) articulates our question as follows: “All the commentators were challenged by this “going” because the text does not mention where he [Moses] went . . . ” But before I get to his teshuvah (repentance)-centered interpretation and how it can inform our own behavior as we approach the Days of Awe, I will share the explanations of three other commentators.
Read MoreReturning with God
Sep 8, 2023 By Mychal Springer | Commentary | Nitzavim | Vayeilekh
This week’s Torah Portion, Nitzavim, speaks profoundly about teshuvah, the literal and figurative struggle to return to God. When we turn back to God “with all [our] heart and soul,” the parashah tells us, then God “will bring you together again from all the peoples where the Lord your God has scattered you” (Deut 30:3). Being scattered is a state of disorientation and disconnection. Teshuvah represents a coming home.
Read MoreThe Courage to Hope
Sep 30, 2022 By Rabbi Ayelet Cohen | Commentary | Shabbat Shuvah | Vayeilekh | Rosh Hashanah | Yom Kippur
Shabbat Shuvah represents the place between hope and fear; between transformation and unrealized aspirations. We may have made big promises on Rosh Hashanah, resolving to make significant changes in our lives, entering the year with a sense of excitement and optimism. But as Yom Kippur draws closer, we become more attuned to our own shortcomings. So much is beyond our control. Changing old patterns is arduous, the path uncertain. Confronting our own limitations, we can feel afraid and alone. The spiritual work of this moment lies in discerning the difference between acknowledging our limitations and succumbing to fear.
Read MoreMoses’s Journey, and Ours
Sep 9, 2021 By Shuly Rubin Schwartz | Commentary | Shabbat Shuvah | Vayeilekh
Whenever I read the opening verse of this week’s parashah, I recall the other parashah that opens with the same verb: לך־לך (“Go forth”). Told to go, Abram heeded God’s call, uprooting his life and journeying—both physically and emotionally—first to Haran and then to the land of Israel. And now, as we near the end of the Torah reading cycle, Parashat Vayeilekh begins by attributing that very same action of journeying to Moses, as he nears the end of his life. What can we learn from the parallel acts of journeying that these two great leaders of our people undertook?
Read MoreDemocratizing Education: Lessons from this Week’s Parashah
Sep 8, 2020 By Michal Raucher | Commentary | Nitzavim | Vayeilekh
Since the start of the stay-at-home orders in March, my eight-year-old son, Naftali, has studied Mishnah on Zoom in a “Mishnah Club” for kids, taught by Rabbi Ethan Tucker (KS ‘06) of Hadar Institute. While my spouse teaches Mishnah to middle school students and my own scholarship involves a healthy feminist critique of the talmudic Rabbis, Naftali had never encountered rabbinic literature. I feared that Naftali might get lost in the complexity, become overwhelmed with the details, or confused by the logic of rabbis from 2000 years ago. I was also curious as to whether he would actually see himself in this discourse.
Read MoreThe Choice
Sep 15, 2017 By Rachel Rosenthal | Commentary | Nitzavim | Vayeilekh
Imagine if you could choose your future—not know it, but choose it. What would happen to you? Would you live forever? Would you choose how you were going to die? What would be your legacy? If you could, would you turn fantasy into reality?
Read MoreWoodcutters and Water Drawers
Sep 15, 2017 By Shira D. Epstein | Commentary | Nitzavim | Vayeilekh
The opening verses of this week’s parashah pronounce that the entirety of Israel stands before God to enter into the covenant: the leaders, the elders, the officers; every man, child, woman, and convert, as well as the “woodcutters and water drawers” (Deut. 29:9–10). Unlike some other Torah excerpts that clearly demarcate mitzvot reserved for a particular classification of people, all people are told to show up in this moment. They are beckoned to view themselves as integral parts of an expansive and inclusive community.
Read MoreBe Strong and Resolute, Be Courageous and Strong
Sep 18, 2015 By Sarah Tauber (z”l) | Commentary | Vayeilekh
In 1974, Bob Dylan (born Robert Zimmerman) released his now famous song “Forever Young.” By that time Dylan was a father of four children and according to the lore of “Forever Young,” he composed the lyrics as a blessing to his youngest son, Jakob. Despite the title, the song actually centers on Dylan’s hopes for the kind of human being his son will grow up to become over time. In particular, he asks (prays?) as follows: “May you always be courageous / Stand upright and be strong.”
Read MoreLove in Hiding
Sep 11, 2015 By Arnold M. Eisen | Commentary | Vayeilekh
When I prepared to chant Parashat Vayeilekh at my Bar Mitzvah, I don’t think I paid much attention to the theological import of the announcement that God would “hide My countenance” from the children of Israel. Nor is it likely that I felt the pathos of Moses giving up the mantle of leadership, on the far side of the Jordan, as his life’s journey came to an end.
Read MoreChoose Life and Torah
Sep 19, 2014 By Arnold M. Eisen | Commentary | Nitzavim | Vayeilekh
The Torah wants to speak to Children of Israel in every time and place, in a way that leads them—leads us—to carry forward the project that Moses has directed. It succeeds in that effort: we too are stirred by Moses’s language, compelled by his vision, moved to undertake responsibility for his Torah. Four passages in Parashat Nitzavim seem to me especially crucial to Moses’s teaching and our response.
Read MoreThe Covenant and the Land
Sep 19, 2014 By Matthew Berkowitz | Commentary | Nitzavim | Vayeilekh
At the opening of Parashat Nitzavim, the Israelites stand rooted before Moses and God. A captive and diverse audience, they are recipients of a message that is both immediate and transcendent in nature.
Read MoreTo What Shall We Return?
Aug 28, 2013 By Lisa Gelber | Commentary | Nitzavim | Vayeilekh
As we engage in teshuvah, (re)turning to the deep, soulful place hidden beneath the barriers we erect for others and ourselves, we must ask ourselves to what we are returning and how that relocation will manifest itself in our lives.
Read MoreMoving Forward Meaningfully
Aug 28, 2013 By Matthew Berkowitz | Commentary | Nitzavim | Vayeilekh | Rosh Hashanah | Yom Kippur
The parashiyot of Nitzavim–Vayeilekh are intimately woven into the rhythm of the liturgical year as they are typically read either immediately preceding Rosh Hashanah or during the intervening Shabbat between Rosh Hashanah and Yom Kippur.
Read MoreThe Strength of Our Communities
Sep 18, 2011 By Abigail Treu | Commentary | Text Study | Nitzavim | Vayeilekh
At this season of self-reflection, our thoughts naturally turn to our own individual acts of the year gone by. But the teshuvah process climaxes on the Yamim Nora’im, when we stand together in packed sanctuaries, finding power in our solidarity as a community.
Read MoreThe Journey of Life
Oct 4, 2008 By Marc Wolf | Commentary | Shabbat Shuvah | Vayeilekh
There is so much fundamentally wrong with the world today. As Chancellor Eisen wrote in his High Holiday message this year, “On bad days, the problems seem utterly beyond managing. On good days, they call for a degree of judgment, sacrifice, and national unity seldom seen in our country or our world.” My fear is that we have actually become too accustomed to calamity; too proficient at responding to disaster.
Read MoreTorah and Teshuvah
Sep 20, 2003 By Lauren Eichler Berkun | Commentary | Nitzavim | Vayeilekh | Rosh Hashanah | Yom Kippur
The beautiful and famous words of this week’s parashah have always touched my heart. This year, I read the following passage with new lenses, as I immerse myself in the month of Elul and the spiritual preparations for teshuvah. The Torah teaches:
Read More“Surely, this Instruction (Ha-Mitzvah Ha-Zot) which I enjoin upon you this day is not too baffling for you, nor is it beyond reach. It is not in the heavens, that you should say, ‘Who among us can go up to the heavens and get it for us and impart it to us, that we may observe it?’ Neither is it beyond the sea, that you should say, ‘Who among us can cross the sea and get it for us and impart it to us, that we may observe it?’ No, the thing is very close to you, in your mouth and in your heart, to observe it” (Deut. 30:11-14).
How To Choose Life
Aug 31, 2002 By Melissa Crespy | Commentary | Nitzavim | Vayeilekh | Rosh Hashanah
We stand at an exciting and important time in the Jewish year. We stand less than two weeks before Rosh Hashanah, when so many of us will spend hours in synagogue praying for a good, healthy and fulfilling new year. We stand in a moment of transition, filled with potential. There is so much we can do, so much we can learn, so much we can become.
Read MoreNitzavim-Vayeilekh
Jan 1, 1980
9 You stand this day, all of you, before the Lord your God — your tribal heads, your elders and your officials, all the men of Israel, 10 your children, your wives, even the stranger within your camp, from woodchopper to waterdrawer — 11 to enter into the covenant of the Lord your God, which the Lord your God is concluding with you this day, with its sanctions; 12 to the end that He may establish you this day as His people and be your God, as He promised you and as He swore to your fathers, Abraham, Isaac, and Jacob.
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