Within Us

Within Us

Mar 4, 2006 By Matthew Berkowitz | Commentary | Terumah

Parashat Terumah is concerned with the building of the mishkan or Tabernacle, the portable sanctuary that accompanied the Israelites on their desert journey. The parashah opens with an appeal by God and Moses to the entire community of Israelites; all are encouraged to participate voluntarily to the building of this sacred space. Plans are detailed, appurtenances are described extensively, and later the construction begins. Exodus 25:8 declares, “And let them make me a sanctuary and I will dwell in their midst.” Given the connotations of a mikdash, sanctuary, we might assume that God’s presence would dwell in this space. The second half of the verse surprises us, however, stressing God’s dwelling not in a specific physical place but amidst the people.

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The Lesson of Egypt

The Lesson of Egypt

Feb 25, 2006 By David Marcus | Commentary | Mishpatim

Last week’s parashah contained a magnificent description of the revelation at Mt. Sinai.

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The Ear that Heard

The Ear that Heard

Feb 25, 2006 By Matthew Berkowitz | Commentary | Mishpatim

Parashat Mishpatim opens appropriately with laws concerning slavery. Having achieved their freedom after 400 years of bondage, the Israelites are instructed regarding the laws concerning Hebrew slaves. Why is Torah so quick to speak of these particular mitzvot at the outset of the Israelite journey? All too often, freed slaves are quick to become the oppressor. And Torah is consistently vigilant vis–à–vis this danger. The Israelites are encouraged to remember their experience and recount it to future generations; yet, at the same time, they must remember their status as strangers.

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Three Mitzvot to Live By

Three Mitzvot to Live By

Feb 18, 2006 By David Rose | Commentary | Yitro

We are each a product of the stories that we carry within us.

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Reinvigorating Conservative Judaism

Reinvigorating Conservative Judaism

Feb 11, 2006 By Susan Grossman | Commentary | Beshallah

The Talmud recounts a story told by Rabbi Joshua Ben Hananiah who, while on a journey, met a young boy sitting at a crossroad.

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Memory

Memory

Jan 28, 2006 By Matthew Berkowitz | Commentary | Va'era

Parashat Va’era opens with a stirring pronouncement by God. In Exodus 6:2-6, God declares to Moses, “I am the Lord. I appeared to Abraham, Isaac, and Jacob as El Shaddai, but I did not make Myself known to them by My name Adonai. I also established my covenant with them, to give them the Land of Canaan, the land in which they lived as sojourners. I have now heard the moaning of the Israelites because the Egyptians are holding them in bondage, and I have remembered my covenant. Say, therefore, to the Israelite people: ‘I am the Lord. I will free you from the labors of the Egyptians and deliver you from their bondage'” No longer will God be a silent spectator in the Egyptian drama. 

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God of Wrath?

God of Wrath?

Jan 26, 2006 By Daniel Nevins | Commentary | Va'era

There’s an expression that appears periodically in the popular press that annoys me to no end: “The Old Testament God of wrath.”

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A (Fearful) Man with a Mission

A (Fearful) Man with a Mission

Jan 21, 2006 By JTS Alumni | Commentary | Shemot

By Rabbi Francine Roston

There is a rabbinic teaching that each of us is to carry two pieces of paper in our pockets. From our left pocket we can pull out the piece that reads: “From dust and ashes I have come.” From our right pocket we can pull out the piece that reads: “For my sake the world was created.” There are moments when we need our feet pulled down to the ground and there are moments when we need to be lifted up from low places. 

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Seeing the Forest Through the Trees

Seeing the Forest Through the Trees

Jan 14, 2006 By JTS Alumni | Commentary | Vayehi

By Rabbi Ronald J. Shulman

It depends how you look at it. Some of us see the problem; others of us see the solution. Some people look at life and see only the facts. Others are able to look at life and see the meaning. Some of us will read this week’s Torah portion as the story of Jacob and Joseph’s deaths. Others of us will read the narrative in Parashat Va-y’hi as the story of their lives.

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Making Our Democracy Work

Making Our Democracy Work

Jan 2, 2006 By The Jewish Theological Seminary | Public Event audio

Associate Justice Stephen G. Breyer of the United States Supreme Court examines such matters as why the American public accepts the Court’s decisions, what the Court must do to maintain the public’s trust, and how our courts make our democracy work.

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Moral Leadership

Moral Leadership

Dec 31, 2005 By Marc Wolf | Commentary | Miketz

“Some writers flatly assert that dreams know nothing of moral obligations; others as decidedly declare that the moral nature of man persists even in his dream–life.” Sigmund Freud, The Interpretation of Dreams

After interpreting Pharaoh’s dream prophesizing the demise of Egypt as the will of God, with a degree of autonomy that we have yet to see, Joseph applies his own thought process and looks beyond interpretation.

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Troubling Feelings

Troubling Feelings

Dec 24, 2005 By Matthew Berkowitz | Commentary | Vayeshev

Duplicitous behavior is one of the hallmarks of the Genesis narratives. Jacob seizes the birthright and blessing from Esau, Lavan deceives his nephew Jacob repeatedly during the latter’s sojourn, and Jacob’s sons deceive the Hivites as they exact revenge for the rape of their sister Dinah. Of all of these deceitful episodes, none warrants stronger biblical condemnation than the acts of Jacob’s sons in defending their people and honor. Simeon and Levi are explicitly condemned by their father Jacob — both in the immediate aftermath of the episode and then once again as their father lay on his deathbed.

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A Literary Analysis of Judah and Tamar

A Literary Analysis of Judah and Tamar

Dec 24, 2005 By JTS Alumni | Commentary | Vayeshev

By Rabbi Steven Lindemann

Interruption, intrusion, insertion: these are terms often used to describe the placement of the story of Judah and Tamar in the midst of the Joseph narrative (Genesis 38).

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The Connection between Twins

The Connection between Twins

Dec 17, 2005 By JTS Alumni | Commentary | Vayishlah

By Rabbi Lyle Fishman

While each family relationship in Genesis elicits dorsheini (“investigate, probe, and derive a lesson”), for me the relationship between Esau and Jacob holds especial interest. I am the younger of identical twin brothers. Although the biblical twins were clearly distinguishable by both outward appearance and personality traits, their “twinness” is intriguing.

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Pursuing Peace

Pursuing Peace

Dec 17, 2005 By Matthew Berkowitz | Commentary | Vayishlah

The desire to see God and to know God intimately has been a spark for the spiritual quests of prophets and laypeople alike.

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A Place of Opposites

A Place of Opposites

Dec 10, 2005 By Matthew Berkowitz | Commentary | Vayetzei

Places are often endowed with meaning. The sites of battles, speeches, or other historical events come to mind. And often these very same places are marred by painful memories. This notion of place and meaning plays a very significant role at the beginning of this week’s Torah reading, Parashat Va-yetzei . Fleeing the murderous intentions of his brother Esau, Jacob journeys back to the ‘old country’ at the prodding of his parents. The parashah opens, “Jacob left Beersheva and journeyed toward Haran” (Genesis 28:10). En route, Jacob happens upon a curious place: “Jacob happened upon the place, and tarried there all night, because the sun was setting…” (Genesis 28:11). What is this place and why are the events in that place so significant?

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Our Hidden Needs

Our Hidden Needs

Dec 9, 2005 By JTS Alumni | Commentary | Vayetzei

By Rabbi Aaron Brusso

As human beings we are often hidden from each other. Our innermost thoughts, feelings, and motivations are known only to ourselves and to those we choose to let in. A groom places the veil over the bride’s face during the bedeken ceremony and the couple thereby communally declares that they will know each other behind the veils in ways impenetrable to others. What is shared in love with one is hidden from another because of this love.

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Food’s Symbolic Burden

Food’s Symbolic Burden

Dec 3, 2005 By David C. Kraemer | Commentary | Toledot

It has often been noted — and properly so — that Parashat Toledot is framed by two stories of deceit and dishonesty.

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Making God More Than a Footnote

Making God More Than a Footnote

Dec 3, 2005 By Matthew Berkowitz | Commentary | Toledot

The process of seeking God within Judaism is one that is done through patience and mindfulness.

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Windows of Light

Windows of Light

Nov 5, 2005 By Matthew Berkowitz | Commentary | Noah

Parashat Noah comes at an especially appropriate time for South Floridians.

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