Within Us
Mar 4, 2006 By Matthew Berkowitz | Commentary | Terumah
Parashat Terumah is concerned with the building of the mishkan or Tabernacle, the portable sanctuary that accompanied the Israelites on their desert journey. The parashah opens with an appeal by God and Moses to the entire community of Israelites; all are encouraged to participate voluntarily to the building of this sacred space. Plans are detailed, appurtenances are described extensively, and later the construction begins. Exodus 25:8 declares, “And let them make me a sanctuary and I will dwell in their midst.” Given the connotations of a mikdash, sanctuary, we might assume that God’s presence would dwell in this space. The second half of the verse surprises us, however, stressing God’s dwelling not in a specific physical place but amidst the people.
Read MoreThe Lesson of Egypt
Feb 25, 2006 By David Marcus | Commentary | Mishpatim
Last week’s parashah contained a magnificent description of the revelation at Mt. Sinai.
Read MoreThe Ear that Heard
Feb 25, 2006 By Matthew Berkowitz | Commentary | Mishpatim
Parashat Mishpatim opens appropriately with laws concerning slavery. Having achieved their freedom after 400 years of bondage, the Israelites are instructed regarding the laws concerning Hebrew slaves. Why is Torah so quick to speak of these particular mitzvot at the outset of the Israelite journey? All too often, freed slaves are quick to become the oppressor. And Torah is consistently vigilant vis–à–vis this danger. The Israelites are encouraged to remember their experience and recount it to future generations; yet, at the same time, they must remember their status as strangers.
Read MoreThree Mitzvot to Live By
Feb 18, 2006 By David Rose | Commentary | Yitro
We are each a product of the stories that we carry within us.
Read MoreReinvigorating Conservative Judaism
Feb 11, 2006 By Susan Grossman | Commentary | Beshallah
The Talmud recounts a story told by Rabbi Joshua Ben Hananiah who, while on a journey, met a young boy sitting at a crossroad.
Read MoreMemory
Jan 28, 2006 By Matthew Berkowitz | Commentary | Va'era
Parashat Va’era opens with a stirring pronouncement by God. In Exodus 6:2-6, God declares to Moses, “I am the Lord. I appeared to Abraham, Isaac, and Jacob as El Shaddai, but I did not make Myself known to them by My name Adonai. I also established my covenant with them, to give them the Land of Canaan, the land in which they lived as sojourners. I have now heard the moaning of the Israelites because the Egyptians are holding them in bondage, and I have remembered my covenant. Say, therefore, to the Israelite people: ‘I am the Lord. I will free you from the labors of the Egyptians and deliver you from their bondage'” No longer will God be a silent spectator in the Egyptian drama.
Read MoreGod of Wrath?
Jan 26, 2006 By Daniel Nevins | Commentary | Va'era
There’s an expression that appears periodically in the popular press that annoys me to no end: “The Old Testament God of wrath.”
Read MoreA (Fearful) Man with a Mission
Jan 21, 2006 By JTS Alumni | Commentary | Shemot
By Rabbi Francine Roston
There is a rabbinic teaching that each of us is to carry two pieces of paper in our pockets. From our left pocket we can pull out the piece that reads: “From dust and ashes I have come.” From our right pocket we can pull out the piece that reads: “For my sake the world was created.” There are moments when we need our feet pulled down to the ground and there are moments when we need to be lifted up from low places.
Read MoreSeeing the Forest Through the Trees
Jan 14, 2006 By JTS Alumni | Commentary | Vayehi
By Rabbi Ronald J. Shulman
It depends how you look at it. Some of us see the problem; others of us see the solution. Some people look at life and see only the facts. Others are able to look at life and see the meaning. Some of us will read this week’s Torah portion as the story of Jacob and Joseph’s deaths. Others of us will read the narrative in Parashat Va-y’hi as the story of their lives.
Read MoreMaking Our Democracy Work
Jan 2, 2006 By The Jewish Theological Seminary | Public Event audio
Associate Justice Stephen G. Breyer of the United States Supreme Court examines such matters as why the American public accepts the Court’s decisions, what the Court must do to maintain the public’s trust, and how our courts make our democracy work.
Read MoreMoral Leadership
Dec 31, 2005 By Marc Wolf | Commentary | Miketz
“Some writers flatly assert that dreams know nothing of moral obligations; others as decidedly declare that the moral nature of man persists even in his dream–life.” Sigmund Freud, The Interpretation of Dreams
After interpreting Pharaoh’s dream prophesizing the demise of Egypt as the will of God, with a degree of autonomy that we have yet to see, Joseph applies his own thought process and looks beyond interpretation.
Read MoreTroubling Feelings
Dec 24, 2005 By Matthew Berkowitz | Commentary | Vayeshev
Duplicitous behavior is one of the hallmarks of the Genesis narratives. Jacob seizes the birthright and blessing from Esau, Lavan deceives his nephew Jacob repeatedly during the latter’s sojourn, and Jacob’s sons deceive the Hivites as they exact revenge for the rape of their sister Dinah. Of all of these deceitful episodes, none warrants stronger biblical condemnation than the acts of Jacob’s sons in defending their people and honor. Simeon and Levi are explicitly condemned by their father Jacob — both in the immediate aftermath of the episode and then once again as their father lay on his deathbed.
Read MoreA Literary Analysis of Judah and Tamar
Dec 24, 2005 By JTS Alumni | Commentary | Vayeshev
By Rabbi Steven Lindemann
Interruption, intrusion, insertion: these are terms often used to describe the placement of the story of Judah and Tamar in the midst of the Joseph narrative (Genesis 38).
Read MoreThe Connection between Twins
Dec 17, 2005 By JTS Alumni | Commentary | Vayishlah
By Rabbi Lyle Fishman
While each family relationship in Genesis elicits dorsheini (“investigate, probe, and derive a lesson”), for me the relationship between Esau and Jacob holds especial interest. I am the younger of identical twin brothers. Although the biblical twins were clearly distinguishable by both outward appearance and personality traits, their “twinness” is intriguing.
Read MorePursuing Peace
Dec 17, 2005 By Matthew Berkowitz | Commentary | Vayishlah
The desire to see God and to know God intimately has been a spark for the spiritual quests of prophets and laypeople alike.
Read MoreA Place of Opposites
Dec 10, 2005 By Matthew Berkowitz | Commentary | Vayetzei
Places are often endowed with meaning. The sites of battles, speeches, or other historical events come to mind. And often these very same places are marred by painful memories. This notion of place and meaning plays a very significant role at the beginning of this week’s Torah reading, Parashat Va-yetzei . Fleeing the murderous intentions of his brother Esau, Jacob journeys back to the ‘old country’ at the prodding of his parents. The parashah opens, “Jacob left Beersheva and journeyed toward Haran” (Genesis 28:10). En route, Jacob happens upon a curious place: “Jacob happened upon the place, and tarried there all night, because the sun was setting…” (Genesis 28:11). What is this place and why are the events in that place so significant?
Read MoreOur Hidden Needs
Dec 9, 2005 By JTS Alumni | Commentary | Vayetzei
By Rabbi Aaron Brusso
As human beings we are often hidden from each other. Our innermost thoughts, feelings, and motivations are known only to ourselves and to those we choose to let in. A groom places the veil over the bride’s face during the bedeken ceremony and the couple thereby communally declares that they will know each other behind the veils in ways impenetrable to others. What is shared in love with one is hidden from another because of this love.
Read MoreFood’s Symbolic Burden
Dec 3, 2005 By David C. Kraemer | Commentary | Toledot
It has often been noted — and properly so — that Parashat Toledot is framed by two stories of deceit and dishonesty.
Read MoreMaking God More Than a Footnote
Dec 3, 2005 By Matthew Berkowitz | Commentary | Toledot
The process of seeking God within Judaism is one that is done through patience and mindfulness.
Read MoreWindows of Light
Nov 5, 2005 By Matthew Berkowitz | Commentary | Noah
Parashat Noah comes at an especially appropriate time for South Floridians.
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