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Mother’s Milk
Feb 21, 2020 By Marcus Mordecai Schwartz | Commentary | Mishpatim
In 1976 the Italian historian Carlo Ginzburg published a book called The Cheese and the Worms, an account and analysis of a 16th-century Inquisition trial. The defendant in this trial was a miller from the Friuli region of Italy named Menocchio. Among the heresies that he stood accused of was his apparent claim that the world came into existence through a process of putrefaction.
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Expanding the Circle of Revelation
Feb 12, 2020 By Daniel Nevins | Commentary | Yitro
Are women Jews? This shocking question, first phrased by the feminist scholar Rachel Adler, is linked by Judith Plaskow to our portion in her 1990 book, Standing Again at Sinai. When Moses descends from the mountain to prepare the people for revelation, he tells them, “Be ready for the third day; do not go near a woman” (Exod. 19:15). Sexual contact makes one temporarily impure, and God wanted the people to receive the revelation in a state of purity. As Plaskow notes, Moses could have said, “men and women do not go near each other,” but instead he addresses only the men. She writes, “In this passage, the Otherness of women finds its way into the very center of Jewish experience.”
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Destiny in the Details
Feb 7, 2020 By Rachel Rosenthal | Commentary | Beshallah
In life’s biggest moments, it is sometimes easy to lose track of the smallest details. I have been to more than one wedding where everything is beautifully set up, from the flowers to the catering to the band, but then when the couple being married reach the huppah, they realize that they had forgotten the kiddush cup for the Sheva Berakhot, or the pen for signing the ketubah.
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The Liberating Power of the Calendar
Jan 31, 2020 By Hillel Gruenberg | Commentary | Bo
In Parashat Bo, God instructs Moses to formally begin the counting of months, with the month of Aviv (later Nisan) kicking off what we now know as the Hebrew calendar. This injunction represents the first commandment given to the Children of Israel, and only the third or fourth in the entirety of the Torah. It might seem odd that this, of all the many commandments the children of Israel will eventually receive, is handed down first, even before the exodus from Egypt was completed. However, the institution of this uniquely Hebrew calendrical system (its overlap with other frameworks aside) was a necessary precursor to support both the communal-religious practice and mental emancipation of a newly (or rather, soon-to-be) free people.
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Finding Freedom
Jan 24, 2020 By Joel Pitkowsky | Commentary | Va'era
A moment of great tragedy occurs in this week’s Torah reading, although it is not a moment that many people focus on when they read these chapters. There is so much drama in this story, so many scenes that we can visualize either because we’ve seen them acted out on stage or in a movie (or perhaps in our dining room during a Passover Seder), or because they are powerful moments that speak to our connection with one of the pivotal Jewish moments, that many people pass over (pun intended!) the quieter elements of the story.
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Spiritual Poetry Makes the Good Book Great
Jan 17, 2020 By Amy Kalmanofsky | Commentary | Shemot
For many readers, the Torah is more than the good book. It is a great book. The Torah’s greatness can be attributed to its literary uniqueness (there really is no other book quite like it) and to its remarkable place at the foundation of three major religions.
For me, the Torah’s greatness comes from the way it integrates artistry and meaning.
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Difficult Blessings and the Love Within
Jan 10, 2020 By Jacob Blumenthal | Commentary | Vayehi
At the age of 90, my mother’s mind was still “sharp as a tack” (she loved those kinds of somewhat anachronistic expressions), even as her body was failing. With the growing realization that the solution to each physical ailment aggravated her other challenges, Bernice, z”l, agreed it was time to engage hospice care. “I want two things,” she said. “I don’t want to be in pain. And I want to see everyone I love before I die.”
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Why Everyone Should Cry in Public
Jan 3, 2020 By Sarah Wolf | Commentary | Vayiggash
Vayiggash brings us to the culmination of the drama between Joseph and his brothers that began in Parashat Miketz. Ten of Joseph’s brothers—all but Benjamin—had travelled to Egypt to buy food during a famine. Joseph, newly in command in Egypt, had disguised himself and, perhaps in retaliation for the way they had treated him earlier, forced his brothers to go through various ordeals and humiliating situations. One of Joseph’s demands was that his brothers bring their youngest brother Benjamin when they returned to Egypt, with which they now comply, despite their father Jacob’s resistance to putting his youngest and beloved son in danger.
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Letters Unopened
Dec 27, 2019 By Shira D. Epstein | Commentary | Miketz
Several years ago, during a period of intense dreaming, I started keeping what I lovingly referred to as a “luminous journal.” Immediately upon awakening from a dream, I would reach for a notebook on my nightstand and furiously transcribe all I had experienced, inclusive of dialogue, and mood—a verbatim as if recounting a real-life event. I had learned over time that otherwise, the intense narrative and video that had so vividly played for my one-person viewing audience would be lost. No record, no memory of my dreams.
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To Fulfill a Mitzvah
Dec 20, 2019 By Eliezer B. Diamond | Commentary | Vayeshev
There is an interesting moment in this week’s parashah during Joseph’s search for his brothers. Initially, Joseph seeks them in Shechem, where Jacob supposes them to be. As Joseph fruitlessly seeks his brothers, a man who perceives that Joseph is wandering aimlessly asks Joseph the purpose of his search. When Joseph replies that he is seeking his brothers, the man tells him he has heard that they are headed for Dothan. Joseph then follows his brothers there, and the story unfolds of his sale as a slave and his descent to Egypt.
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Wrestling for Blessing
Dec 13, 2019 By Daniel Nevins | Commentary | Vayishlah
On the eve of his dreaded reunion with Esau, Jacob remained alone in the dark, and “a man wrestled with him until the break of dawn.” The mysterious assailant injured Jacob, dislocating his thigh, but Jacob refused to let go, so the man pleaded with him, saying: “Let me go, for dawn is breaking!” Jacob replied, “I will not let you go unless you bless me.” The assailant asked for Jacob’s name, and conferred a new one, Israel, “for you have striven with beings divine and human, and have prevailed” (Gen. 32:25-29).
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The Monumental Act of Listening
Dec 6, 2019 By Jessica Fisher | Commentary | Vayetzei
Parashat Vayetzei brings us to a climactic moment of a 20-year conflict between Jacob and Laban. When Jacob came to Laban’s house after tricking his own father and brother, Laban made him work for seven years to earn the right to marry Rachel, only to be tricked into marrying Leah. So he worked seven more years and finally married Rachel. More hiding and trickery ensued, until finally Jacob decided it was time to leave this toxic dynamic and he snuck away with his family. But Laban caught up to them and, after years of deceit, they had it out with each other, putting everything on the table once and for all: Laban was hurt that Jacob had left without giving him a chance to say goodbye to his children and grandchildren; Jacob was resentful for the years of hard labor, lies, and harsh treatment. (Gen. 31:26-42)
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Stumping Rashi: Humility and Modern Discourse
Nov 30, 2019 By Marc Gary | Commentary | Toledot
One of the joys of working at The Jewish Theological Seminary is the ability to take courses from arguably the greatest Jewish studies faculty in the world. Last year, I audited a course on biblical grammar in the Book of Genesis taught by one of this generation’s greatest Bible scholars. While I did my best to keep up with the younger and better-educated members of the class—mostly rabbinical and graduate students—I was particularly impressed by the level of class discussion. During one class, a student offered an interpretation of the text which he argued was consistent with the grammar but different from the one offered by the professor. The professor paused for a moment and then smiled: “I never thought of that.”
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A Family Reconciles
Nov 22, 2019 By Naomi Kalish | Commentary | Hayyei Sarah
Parashat Hayyei Sarah is bookended with the accounts of the deaths of the two first Jews, Sarah and Abraham. The early part of the text spends much time describing the process by which Abraham secured land for Sarah’s burial and then buried her. At the end of the parashah, we learn that Isaac and Ishmael buried their father Abraham together. Though the Torah describes these brothers’ unity in concise and matter-of-fact language, they and their extended family must have worked hard to achieve reconciliation.
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The Gravity of Laughter
Nov 16, 2019 By Ariella Rosen | Commentary | Vayera
Parashat Vayera opens with a flurry of action. Yet several of the narrative’s most significant moments are driven not by action, but by reaction.
After Abraham runs to welcome the three wandering strangers he sees from the entrance to his tent, inviting them to bathe, rest, and feast, the action slows, opening space for a story to play out in the realm of emotions. The strangers share the news that in one year’s time, Sarah will give birth to a son, ending the couple’s decades-long wait to fulfill their destiny as the parents of a nation.
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Go Forth: The Grammar of Remembrance
Nov 4, 2019 By David G. Roskies | Commentary | Lekh Lekha
Jewish destiny begins with “Lekh-lekha,” “Go forth.” It marks the beginning of our journey through covenantal space; the beginning of our obligations under the terms of the covenant; the beginning of our family romance, so fraught with jealousy and betrayal; and the beginning of our ongoing dialogue with God. God speaks to Abram seven times in the parashah, tracking his every move, until, having reached the age of 99, Abram is addressed for the first time by his new covenantal name of “Avraham.” God speaks to him both oracularly, in verse, and in simple prose; both by day and by night: sometimes in a state of wakefulness and sometimes in a vision.
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Feeling the Flood
Nov 1, 2019 By Mary Brett Koplen | Commentary | Noah
As the curtains close on Parashat Bereshit, we find God steeped in sadness.
וַיִּנָּ֣חֶם ה’ כִּֽי-עָשָׂ֥ה אֶת-הָֽאָדָ֖ם בָּאָ֑רֶץ וַיִּתְעַצֵּ֖ב אֶל-לִבּֽו:
“And Adonai regretted that God had made humanity on earth and God’s heart was grieved.” (Gen. 6:6)
God is heartbroken. The people whom God formed with such care, the people into whom God exhaled God’s own divine spark, the people God loved—had chosen a path of corruption and crime.
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Don’t Wait Until Next Week
Oct 25, 2019 By Burton L. Visotzky | Commentary | Bereishit
Authored together with Karenna Gore, Director, Center for Earth Ethics, Union Theological Seminary
The Earth is the Lord’s and all that is in it, the world and all its inhabitants. God founded it upon the oceans and set it on the rivers. (Psalm 24:1-2)
As the Jewish community once more begins its annual reading of the Torah, and as we recount the grandeur of God’s creation, we focus on God’s charge to newly created humanity: “The Lord God took Adam and placed him in the Garden of Eden, to serve and protect it.” (Gen. 2:15, authors’ translations).
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Human Lives and the Natural World
Oct 18, 2019 By Shuly Rubin Schwartz | Commentary | Sukkot
For many of us who live in dense metropolitan areas, spending time in national parks gives us a unique opportunity to experience in more immediate fashion the majesty of our world. Vacationing in the Canadian Rockies this past summer—hiking in the mountains, walking on glaciers, boating in deep blue lakes, cooling off in the spray of gorgeous waterfalls, identifying rare birds and seeing moose, elk, deer, and the occasional bear (thankfully from a distance)—I felt awed and fortunate to behold this.
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This is My Decree
Oct 11, 2019 By Raymond Scheindlin | Commentary | Ha'azinu
After surveying the 40 years of wandering in the desert; after reviewing and expanding the laws that God had given the Israelites during that period; and after repeating the terms of the covenant between God and Israel with its promises of a long and prosperous life in their own land if they fulfill God’s commands and its threats of impoverishment and expulsion if they fail to fulfill them, Moses now sums up his message in a poem designed to be memorized and recited regularly so that it might easily and reliably be transmitted from generation to generation.
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