How to Make Work Meaningful for Us: Exploring the Value of Work in Biblical and Rabbinic Sources
Nov 22, 2021 By Eliezer B. Diamond | Public Event video | Video Lecture
Work can be uplifting; it can also be draining and demoralizing. This depends not only on what we do but on how we do it. We’ll look at Jewish sources that offer us different ways of thinking about work and some wisdom about how to make the work we do work for us.
Read MoreFacing Our Fears
Nov 19, 2021 By Walter Herzberg | Commentary | Vayishlah
Soon after leaving Aram, the home of Laban his father-in-law, along with his wives, children, and possessions, Jacob instructed messengers to go to his brother Esau in Edom and say: “Thus says your servant Jacob: With Laban I have sojourned and I tarried till now. And I have gotten oxen and donkeys and sheep and male and female slaves, and I send ahead to tell my lord, to find favor in your eyes” (Gen. 32:5–6). Upon returning, the messengers relate that Esau himself is coming to meet Jacob and bringing four hundred men!
Read MoreIf There Is No Bread, There Is No Torah: The Other Careers of the Talmudic Rabbis
Nov 15, 2021 By Rachel Rosenthal | Public Event video | Video Lecture
We often think of the rabbis in the Talmud as having careers as full-time rabbis. However, numerous narrative traditions tell us about their other jobs and their financial struggles. If one cannot make a living learning Torah, how should we balance Torah with more mundane concerns? We’ll study some of these stories together and look at some models for lives that are enriched both by Torah and by work.
Read MoreThe Give and Take of Biblical Vows
Nov 12, 2021 By Eliezer B. Diamond | Commentary | Vayetzei
We live in a world of give and take. Transactions involving the exchange of money for goods and services, which the rabbis explicitly call משא ומתן, “taking and giving,” are central to economic life. Successful relationships, whether professional or personal, are the result of effectively balancing the pursuit of one’s own wants and needs with acknowledging and accommodating the needs and desires of others.
Read MoreAbraham Joshua Heschel: A Life of Radical Amazement
Nov 10, 2021 By Library of the Jewish Theological Seminary | Public Event video
Author and historian Julian E. Zelizer when he talks about his book, Abraham Joshua Heschel: A Life of Radical Amazement, which chronicles the life of Heschel as a symbol of the fight to make progressive Jewish values relevant in the secular world.
Read MoreMay We Be Known by the Work of Our Hands
Nov 5, 2021 By Ariella Rosen | Commentary | Toledot
How does deception begin? In the telling of Jacob’s acquisition of nearly all of the first-born advantages granted his brother Esau, the moment is perhaps not what it seems.
Read MoreKollot Rabbinic Literature, 2021-22
Nov 4, 2021 By Jan Uhrbach
November 4, 2021 December 2, 2021 January 13, 2022Download Sources February 3, 2022Download Sources (Page 3) March 24, 2022Download Sources April 28, 2022Download Sources May 12, 2022Download Sources
Read MoreA Nice, Jewish Teacher: How American Elementary Education Became “Women’s Work”
Nov 1, 2021 By Shira D. Epstein | Public Event video | Video Lecture
Early 20th century elementary school teaching became synonymous with being female, and particularly in NYC, with being the right kind of Jewish young woman.
Read MoreWhat Was Isaac Doing in the Field?
Oct 29, 2021 By | Commentary | Hayyei Sarah
The patriarch Isaac is one of the most passive biblical characters. He speaks infrequently and seems to stand still while other people feverishly act around him. His presence in Parashat Hayyei Sarah is no exception. After surviving the ordeal of the Akedah, and experiencing the death of his mother, Isaac is nowhere to be found. Abraham buys the burial plot and only Abraham is mentioned as present at Sarah’s burial. Abraham then sends his servant Eliezer to find a wife for Isaac, but again we lack any information as to what Isaac is doing or how he is feeling after successive traumatic life events. Isaac only returns to the story when Eliezer returns with Rebekah and she first sees Isaac.
Read MoreWe Refuse to Be Enemies
Oct 26, 2021 By Library of the Jewish Theological Seminary | Public Event video
Authors Sabeeha Rehman and Walter Ruby talk about their book, We Refuse to Be Enemies, a manifesto that offers experience and guidance on the rise of intolerance, bigotry, and white nationalism in the United States.
Read MoreThe Jewish Middle Class in an Age of Social Justice
Oct 25, 2021 By Nancy Sinkoff | Public Event video | Video Lecture
his session will explore the historian Lucy S. Dawidowicz’s challenging essay, “The Business of American Jews: Notes on a Work in Progress” (1992), which called for a reassessment of Jewish economic social mobility as a positive value in Jewish life.
Read MoreLessons from Lot’s Daughters
Oct 22, 2021 By Abby Eisenberg | Commentary | Vayera
Parashat Vayera is the fourth Torah portion after Simhat Torah, the celebration of our annual Torah reading cycle and the culmination of the fall holidays. As we begin the new year, we also begin anew our exploration of ancestral family dynamics. Arguably one of the most famous parent-child scenes in all of literature can be found in Vayera: that of Abraham bringing Isaac to offer him as sacrifice. The parashah also contains another version of child sacrifice when Lot, Abraham’s nephew, subjects his unnamed daughters to assault and danger. From the tragedy of Jephthah’s daughter to the boldness of the daughters of Zelofehad, relationships between fathers and daughters in Tanakh are both deeply troubling and inspiring. The story of Lot and his daughters is certainly the former, and, perhaps surprisingly, potentially the latter.
Read MoreProtected: Kollot Parashat Hashavua, 2021-2022
Oct 21, 2021 By Matthew Berkowitz
There is no excerpt because this is a protected post.
Read MoreWas Avram a Second Language Learner?
Oct 15, 2021 By Avi Garelick | Commentary | Lekh Lekha
At the conclusion of Chapter 11 of Sefer Bereishit, the peoples of the world are divided by Divine command into distinct groups with mutually incomprehensible languages. This tale of the Tower of Babel accounts for the fundamental question of why human beings can be so different from each other while coming from the same source. It also sets the stage for what follows: a freshly divided world, with the inability to communicate as a driving force of division.
Read MoreSenior Sermons: Class of 2022
Oct 13, 2021
Presentations by senior Rabbinical School students in 5782 Gabe Cohen – Noah Alisa Zilbershtein – Lekh Lekha Maor Greene – Vayera Katja Vehlow – Hayyei Sarah Naomi Zaslow – Toledot David Chapman – Vayishlah Jessica Dell’Era – Vayeshev Jesse Nagelberg – Miketz Dave Yedid – Vayiggash Samuel Gelman – Mishpatim Elizabeth Breit – Terumah Deborah […]
Read MoreEven God Makes Time for Leisure: Rabbinic Narratives About God’s Work, Play, and Rest Schedule
Oct 11, 2021 By Sarit Kattan Gribetz | Public Event video | Video Lecture
Genesis 2:2-3 announces that, after working hard to create the world and humanity over the course of six days, God took a day off to celebrate the Sabbath. Other passages in the Bible build upon God’s day of rest to mandate that all created beings rest, and that heads of households ensure that everyone under their control be allowed to rest on the seventh day. Divine time, we learn, alternates between periods of creative work and deliberate rest. But what does God’s work entail, how does God manage divine time, does God make time for leisure, and does God have a schedule?
Read MoreWho Do You Think You Are?
Oct 8, 2021 By Kendell Pinkney | Commentary | Noah
When I received the results, I can’t say I was all that surprised:
67% Sub-Saharan African, 30% Northwest European, 2% Indigenous American, 1% unaccounted for.
I already knew that my ethnic heritage was decently mixed up. I had spent enough years peppering my grandmothers with the kinds of questions only a child feels comfortable pursuing: “Where was your mother from? Where was your father from? Belize?! Which city? Dangriga? Sounds weird. Never heard of it. Wait, grandma, your grandmother was a white woman from Louisiana?!”
Read More“Six Days Shall You Labor:” Perspectives on Work in Jewish Text and Tradition
Oct 4, 2021 By The Jewish Theological Seminary | Video Lecture
Many of us spend more time at work than anywhere else over the course of our lives—but are we defined by what we do? In this text-based series, JTS scholars will explore ideas about the meaning of work and rest in Jewish tradition, Jewish social movements around work, as well as the roles that gender, geography, and shifting economic and social circumstances have played in Jews’ professional paths and our understandings of the meaning and value of work.
Read MoreSix Days Shall You Labor: Shabbat and the Meaning of Work
Oct 4, 2021 By David C. Kraemer | Public Event video | Video Lecture
Shabbat, a day on which “work” is forbidden, also offers a commentary on work—on its place in our lives, its importance, and its limitations. Notably, the rabbinic Sabbath—that is, the “traditional” Sabbath—offers a perspective that differs from that of the Torah, both original and unique. Join Dr. David Kraemer to explore biblical and rabbinic views of the Sabbath as commentaries on the significance of work.
Read MoreIs the World a Mirror?
Oct 1, 2021 By Dianne Cohler-Esses | Commentary | Bereishit
The God of the Torah is driven by loneliness, by a desire to be in relationship with humanity and to God’s chosen people, Israel. As Abraham Joshua Heschel says (quoted by Michael Lerner in his book Jewish Renewal), “God’s dream is not to be alone, but to have humankind as a partner in the drama of continuous creation” (vi). Out of a great loneliness God emerges from royal solitude to create a world and within it humanity as a partner for God.
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