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Jan 4, 2019 By Jack Moline | Commentary | Va'era
Liberation being what it is, oppression is a necessary precursor. Would the world have been a better place if liberation were never necessary? That’s either a profound or a sophomoric question. Before I make my case, let me acknowledge that the question is purely hypothetical because liberation does exist as a response to the preexisting condition of oppression.
Read MoreA Turn for the Better
Dec 28, 2018 By Ariella Rosen | Commentary | Shemot
It’s an all too familiar image: an individual in distress calling out, seeking help, as person after person walks by, completely ignoring their plight. Many of us prefer to see ourselves as the exception, the one who would stop and offer a hand, but statistics paint a different picture. In social psychology, the bystander effect describes the direct inverse correlation between the size of a crowd and the likelihood that someone will step in and help in a moment of crisis. In other words, someone in distress is much more likely to receive support from a solitary passerby than from a large group gathered around them. It appears to be the case that human beings are much more willing to step up when we are alone.
Read MoreQuestions of Life and Legacy
Dec 21, 2018 By Daniel Nevins | Commentary | Vayehi
This final parashah of Genesis bears a cryptic title: Vayehi, “He (that is, Jacob) lived.” Well, of course he lived, and soon he will die, but how has he lived? What legacy does he bequeath? These are the questions that concern Vayehi. What is the Torah’s final judgment of Jacob, a man who has wrestled, mourned and rejoiced, deceived and been deceived; a man who has been wounded and yet prevails, who has been humbled by his sons and yet manages to retain enough vigor and authority to command them until his dying breath? How has he lived?
Read MoreDying Whole and Living Whole
Dec 14, 2018 By Shayna Golkow | Commentary | Vayiggash
In a moment of joy, how many times have you said, “I’m so happy that I could die now,” or “If I died right now, I’d be satisfied!” In a way, this reaction is counterintuitive; if we are so happy, why would we wish to die? But this reaction also comes naturally, because of our awareness that dying during a time of harmony and wholeness in our lives is the ideal.
Read MoreHearing the Scream
Dec 7, 2018 By Eliezer B. Diamond | Commentary | Miketz
Perhaps no scream is more famous than the one portrayed in Edvard Munch’s painting popularly known simply as The Scream. The irony is that almost none of us is aware of the scream that Munch intended to portray.
Read MoreJudah and Tamar: Writing the Story
Nov 30, 2018 By Judith Hauptman | Commentary | Vayeshev
One of the most gripping stories in the entire Bible appears in this week’s parashah. Chapter 38, a self-contained unit, interrupts the ongoing Joseph saga to tell the story of Judah and Tamar.
Read MoreWhy Religion?
Nov 16, 2018 By David Hoffman | Commentary | Vayetzei
Big picture: What is religion trying to do in the world?
Maimonides claims that the aim of Torah is the creation of lives and communities that manifest “mercy, loving-kindness, and peace” (The Laws of Shabbat, 2:3). All of the commandments, the entirety of our wisdom tradition, seeks to create people who—through their actions—bring more love, sensitivity, and peace into the world.
Read MoreTwo Nations Struggling in the Womb
Nov 9, 2018 By Arnold M. Eisen | Commentary | Toledot
The map of the United States is divided almost equally between red and blue as I write this column on the morning after the 2018 midterm elections. The Republicans have increased their majority in the Senate, and lost their majority in the House. Many races were too close to call far into the evening, and were decided in the end by the narrowest of margins—even as the two major parties and their supporters apparently stand farther apart from one another than at any time in recent memory. The results confirm the widespread view that Americans have rarely been less united.
Read MoreFalling Wisely
Nov 2, 2018 By Sarah Wolf | Commentary | Hayyei Sarah
Hayyei Sarah offers us a scene straight out of a romantic comedy. By the middle of the parashah, Rebekah has agreed to follow Abraham’s servant back to Canaan, where she will meet and marry Isaac. Rebekah and the servant near their destination on camelback as the afternoon draws to a close, and Isaac is wandering in the fields. The mood is set for an elegant and romantic first meeting.
Read MoreThe Legacy of Sodom
Oct 26, 2018 By Steven Philp | Commentary | Vayera
Following the destruction of Sodom and Gomorra, Lot and his two daughters flee to the mountains above Zoar. They are stricken with fear, having witnessed the devastation of the two cities. They grieve the dead, a vast number that includes Lot’s wife, the mother of the two women, who—having paused to look back toward Sodom—was turned into a pillar of salt (Gen. 19:23–26). It is necessary to understand the emotional frame within which they are operating, as it underlies the following narrative.
Read MoreAbram the Hebrew
Oct 19, 2018 By Jonathan Sarna | Commentary | Lekh Lekha
“I believe we have not yet appointed a Hebrew,” President Abraham Lincoln wrote on November 4, 1862, to his secretary of war, Edwin M. Stanton, amidst the Civil War. Partly to rectify that imbalance, he agreed to appoint Cheme (Cherie) Moise Levy, the son-in-law of Rabbi Morris J. Raphall of New York’s Congregation B’nai Jeshurun, to be an assistant quarter-master with the rank of captain. This may have been the first example of “affirmative action” in all of American Jewish history.
Read MoreBasic Questions
Oct 12, 2018 By Shira D. Epstein | Commentary | Noah
Early in my teaching career I worked with kindergarteners, incorporating drama into daily Judaics lessons. The holiday cycle offered developmentally appropriate treasure troves of life lessons: practicing ways to say “I’m sorry” to loved ones during Tishrei; exploring Esther’s mustering of courage to speak the truth; hesitations of the Israelites to part from predictable routines in the known and familiar Egypt to try something brand-new and strange.
Read MoreHere We Go Again!
Oct 5, 2018 By Stephen P. Garfinkel | Commentary | Bereishit
What?! Starting Genesis again? We read it last fall. And we read it the year before that, and the year before that. How many times do we need to hear, “In the beginning of God’s creating the heavens and the earth” (or “When God began to create . . .,” or the even better known, but less accurate, translation, “In the beginning, God created heaven and earth . . .”)? Really, don’t we already know that the first chapter of the Torah announces to all readers and listeners that God created the world in six days and rested on the seventh day?
Read MoreWhen Buildings Fall
Sep 28, 2018 By Julia Andelman | Commentary | Sukkot
From my childhood perspective growing up in an apartment building in suburban Boston, having a sukkah was a symbol of arrival—and our family didn’t have one. Most of our friends lived in private homes, and so, with a mixture of enjoyment and jealousy, we traipsed all around town to have our yom tov meals in other people’s sukkot.
Read MoreOur Very Life
Sep 21, 2018 By Lilly Kaufman | Commentary | Ha'azinu
At the end of his life, with Joshua by his side, Moses begins his great, thunderous poem, Ha’azinu, summoning the heavens and the earth as witnesses to his powerful, angry message, as God commanded him to do in the preceding parashah, Vayelekh. And yet, in a one-verse reshut, a prayerful, wishful intention, preceding the central portion of his sermonic poem, he says he wants his words to land lightly: “May my discourse come down as the rain, my speech distill as the dew, like showers on young growth, like droplets on the grass” (Deut. 32:2). Then suddenly, central angry theme emerges, and he calls the people “unworthy of [God], crooked, perverse” (32:5), “dull and witless” (32:6).
Read MoreMetaphorically Speaking
Sep 14, 2018 By Amy Kalmanofsky | Commentary | Shabbat Shuvah | Yom Kippur
I am sometimes surprised at how literal liberal Jews can be. Many wonder whether they can refer to God as מחיה מתים, Restorer of Life to the Dead, if they do not believe there is life after death. Many wonder whether they should recite the blessing which praises God for choosing Israel from among the other nations, אשר בחר בנו מכל העמים, if they do not believe that God chose Israel.
Read MoreRemember the Children!
Sep 7, 2018 By Daniel Nevins | Commentary | Nitzavim | Rosh Hashanah
The cries of children, and the sobbing of parents, ring in our ears each Rosh Hashanah. The Torah and haftarah readings emphasize the perils faced by sons Ishmael and Isaac, and the terrors experienced by mothers Hagar, Sarah, Hannah, and Rachel. To witness a child in danger evokes a nearly universal response to rush to the rescue. Implicit in this collection of texts is the plea that God look upon us—the Jewish people—as vulnerable children, that divine mercies might be stirred, and forgiveness extended to us all. Just as the mothers of Israel were stirred with mercy, we ask that God be moved to show us love.
Read MoreSeventh haftarah of consolation
Sep 7, 2018 By Jan Uhrbach | Commentary | Ki Tetzei
We might expect that for the seventh and final haftarah of comfort, the Sages would have chosen a passage recounting complete redemption. Instead, we are given a vision of the removing of obstacles, and the building of a solid foundation, to permit a path forward. Two such obstacles—“rocks” to be removed—are highlighted.
Read MoreFirst Fruits, New Thoughts: A Pilgrim Reflects on the First Fruits Ritual
Aug 31, 2018 By Eliezer B. Diamond | Commentary | Ki Tavo
Peace be with you, friend! My name is Micah; I hail from Anav. And you? Shemaryahu, from Jericho, you say; a Benjaminite, then. Well, if you don’t mind sharing the road with a Judahite let’s walk together.
Read MoreSixth haftarah of consolation
Aug 31, 2018 By Jan Uhrbach | Commentary | Ki Tetzei
In the sixth haftarah of consolation, Isaiah draws heavily on the metaphor of light and darkness, and the repair and redemption is imagined as individuals’ and society’s embodiment of divine light. When God’s presence truly shines upon a person or nation, that person or nation is in turn able to bring light to others. This light—which may be understood as moral guidance and instruction, truth, compassion, justice, unification, love—is the true source of power and honor, the “wealth” of which the prophet speaks.
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