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Dressing to Lead

Feb 16, 2008 By Daniel Nevins | Commentary | Tetzavveh

Which candidate looks most presidential? Sadly, this question often determines our votes.

“Do Not Forget.”

Apr 3, 2007 By Marc Wolf | Commentary | Shabbat Zakhor | Tetzavveh | Purim

“It is evident that we live in an age of violence and terror. There is not a continent on the globe that is not despoiled by terror and violence, by barbarism and by a growing callousness to human suffering.”

Clothing Without and Within

Mar 3, 2007 By Matthew Berkowitz | Commentary | Tetzavveh | Purim

Clothing offers keen insight in two complementary directions. First, the raiment one wears reveals one’s personality. While a neat, well fitting suit may convey a sense of professionalism and conservatism, jeans and a tie-dyed shirt reflect a casual, relaxed, and liberal sense of self. And just as clothing offers an allusion inward, so, too, does it give us a sense of what is transpiring around us. A kittel (a white ritual robe worn at liminal moments) or tallit (prayer shawl) signals a moment of prayerful reflection; tuxedos and gowns tip us off to a wedding reception; and black garments often represent mourning. Thus, clothing is a mark of the internal as well as the external.

What We Are Asked to Remember

Mar 11, 2006 By Yehoshua Aizenberg | Commentary | Shabbat Zakhor | Tetzavveh

By Rabbi Yehoshua Aizenberg

Two Sabbaths ago, we celebrated Shabbat Shekalim, the first of four special Sabbaths preceding Pesah. This coming Shabbat, Shabbat Zachor, always comes right before the Purim celebration.

Why Jews Light Candles

Feb 19, 2005 By Ismar Schorsch | Commentary | Tetzavveh

Judaism is hard to imagine without candles.

How We Wear Our Judaism

Apr 6, 2004 By Lewis Warshauer | Commentary | Shabbat Zakhor | Tetzavveh | Purim

The more we know about animals, the more they seem to have what we consider to be human capabilities. Beavers build dams and porpoises communicate in sophisticated ways, while apes use tools and may even reason on some level. But, human beings are the only species to make their own clothes. The wasp’s nest has no garment district.

The Sound of a Guest

Mar 6, 2004 By Melissa Crespy | Commentary | Tetzavveh

I am continually amazed at how the Rabbis of ancient times were able to make even seemingly obscure passages in the Torah relevant to their times – and ours. Our parashah this week is full of details, details about the clothing and ornaments of the priests and of their ordination. And while the Rabbis of ancient times may have longed for a rebuilding of the Temple – with all its consequent religious, national and political significance – in their day it was no longer standing, and its priests were no longer functioning. What then, to make of the sections of the Torah dealing with the priests’ garments?

The Necessity of Inclusion

Feb 15, 2003 By Joshua Heller | Commentary | Tetzavveh

The latter part of the book of Exodus describes the construction of the Mishkan, the portable tabernacle that served as the focus of God’s presence during the Israelites’ wanderings in the desert and beyond. These sections are characterized by a love of regularity and order. The same carefully selected few carry out the same intricately prescribed rituals the same way each day, using sacred objects, which have been standardized down to the last detail. Each aspect is described twice, first as God commands Moses, and then in its actual implementation, which matches the plans almost to the letter. In contrast, extemporaneous religious expressions, like the Golden Calf, are hazardous at best. There is no room for the novel amid the routine.

Flames That Ascend on Their Own

Feb 23, 2002 By Melissa Crespy | Commentary | Tetzavveh

The Rabbis, ever careful readers of the Torah text, noticed an oddity in the first verse of our parashah. In describing how olive oil shall be brought to light the menorah — the seven—branched lampstand which stood in the Sanctuary — the Torah says: “You shall further instruct the Israelites to bring you [v’yikhu aylekha] clear oil of beaten olives for lighting, for kindling lamps regularly.” Shouldn’t the text say “instruct the Israelites to bring Me …” This was, after all, to be the Sanctuary where the Israelites felt the Divine Presence.

The Priest’s Brother

Feb 23, 2002 By Matthew Berkowitz | Commentary | Tetzavveh

Parashat T’tzavveh describes the positions of priests and the high priest (cohen gadol), the clothing of their office and their initiation ceremony, complete with sacrifices and incense. Nechama Leibowitz points out an unusual feature of the parasha: Moses’ name does not appear once. He appears indirectly, as God says, “You yourself, speak to all the wise–hearted, whom I have filled with the spirit of wisdom, that they make Aaron’s garments to sanctify him…” (Exodus 18:3). But even in the first phrase of the parasha, which so often reads, “And God spoke to Moses, saying…,” in T’tzavveh we read only, “And you yourself shall command the children of Israel (ve ata, tetzaveh et bnei Israel) that they bring you pure olive oil, beaten, for light, to burn a perpetual light” (Exodus 27:20).

A Kingdom of Priests

Feb 23, 2002 By Melissa Crespy | Commentary | Tetzavveh

Upon meeting non-Jews who are unfamiliar with what a rabbi is, I often tell them my role is somewhat akin to the role of a priest or a minister in the Christian tradition. But the truth is, there are significant differences between rabbis and priests. While rabbis often “officiate” at life cycle and worship ceremonies, Judaism does not require them to perform these rites. Whereas, in the Catholic church, priests are often the only ones who can perform life cycle and worship ceremonies, known as sacraments.

Wearing the Crowns of Heaven

Feb 27, 1999 By Ismar Schorsch | Commentary | Tetzavveh | Purim

Many a busy street corner of Manhattan has served on occasion as the stump of a preacher who speaks in the name of God. With the countdown to the millennium, the scene will only occur with greater frequency. Yet most passersby don’t tarry for a moment. The mere claim to revelation carries no weight.

Holy Light: Remembering Sara Duker and Matthew Eisenfeld

Feb 22, 1997 By Ismar Schorsch | Commentary | Tetzavveh

This past week at the Seminary, we commemorated the first Yahrzeit of Sara Duker and Matthew Eisenfeld, whose young lives were extinguished one year ago (February 25, 1996) in Jerusalem by the bomb of a Hamas terrorist. Matthew was a second–year rabbinical student spending the year studying intensively at the Seminary’s Beit Midrash, and Sara, who had just graduated Barnard, was about to become his fiancee. We used the occasion of their Yahrzeit to dedicate in their memory a spacious room where Seminary students gather each day till late at night to study Talmud in small groups, havruta–style.

Four Special Sabbaths

Feb 19, 1994 By Ismar Schorsch | Commentary | Shabbat Zakhor | Tetzavveh | Pesah

Judaism does not allow Passover to catch us by surprise. Long before its arrival, while the ground is still covered with snow, the Jewish calendar alerts us to its coming. A series of four special sabbaths prior to the month of Nisan (Passover begins on the full moon of the 15th of Nisan) picks up the liturgical pace of the synagogue service. After a long and largely monotonous winter, the pace quickens as we are brought to anticipate the renewal of nature and the redemption of Israel. In the words of our tradition, “With the coming of Adar (the month before Nisan), we indulge in more merrymaking.” The last month of the year (Nisan is the first) goes out in a flurry of festivity which transcends the celebration of Purim.