JTS Torah Archive

From Self-Interest to Self-Surrender: Confronting the Challenges of Prayer

Aug 31, 2020

From Self-Interest to Self-Surrender: Confronting the Challenges of Prayer

Aug 31, 2020 By Benjamin D. Sommer | Public Event video | Video Lecture | Rosh Hashanah | Yom Kippur

Why do many modern Jews find tefillah so difficult? We’ll grapple with this question by exploring attitudes toward prayer among thinkers including Rambam and Heschel, and we’ll contrast assumptions about what makes for a genuine and meaningful prayer in Jewish tradition and in American culture. In particular, we’ll discuss our expectations of what happens when we pray and the possibilities that emerge when we don’t put ourselves at the center of the prayer experience. Along the way, we will touch on Thomas Aquinas, Quakerism, Thomas Merton and yoga, and the light they shed on traditional Jewish conceptions of prayer. 

Who Are We?

Aug 28, 2020 By Stephanie Ruskay | Commentary | Ki Tetzei

The Jewish master narrative hinges on retelling our own story of being enslaved and freed by God to become a holy people. We tell this story repeatedly, and it is meant to wash over our souls and permeate our brains. Enslavement should feel real, as should the taste of freedom.

Covid, Triage, and Jewish Ethics

Aug 25, 2020 By The Jewish Theological Seminary | Public Event video

In the coming months we hope that an effective Covid vaccine will be approved, but it may take months to produce mass quantities. Who should receive priority status for the early batches? Front line health workers? People with high risk factorss? The elderly? Politicians? 

The ethical dilemma of triage can be divisive. What does Judaism teach about deciding who shall live and who shall die? A distinguished panel explores these timely issues. 

Seeking and Offering Forgiveness: What are We Doing and How Do We Do It?

Aug 24, 2020 By Eliezer B. Diamond | Public Event video | Video Lecture | Rosh Hashanah | Yom Kippur

Forgiveness is at the heart of the High Holy Days season, yet it is far from clear what we mean by this term. Employing insights from rabbinic sources, mussar literature and psychology, we will think out loud about what we hope to achieve and how to achieve it as we seek forgiveness for ourselves and are asked to forgive others.

Appoint Judges and Officials

Aug 21, 2020 By Marcus Mordecai Schwartz | Commentary | Shofetim

The year was 1752, the place Copenhagen, and Rabbi Yehonatan Eybeshutz, Chief Rabbi of Hamburg, Altona, and Wandsbeck, was on trial before the royal court of Denmark. King Frederick V himself was acting as the presiding judge. Altona was legally a province of Denmark, and the Altona City Council had turned to the king to resolve a controversy among the Jews that was breaking into violence in the streets. They had already tried placing Eybeshutz’s opponent in the matter, Rabbi Yaakov Emden, under house arrest. Emden’s escape to Amsterdam under cover of darkness made matters worse. The intensified presence of the city watch among the Jews only increased tensions. In desperation the burghers of Altona had turned to the king of Denmark.

God of the Faithful, God of the Faithless: Belief and Doubt in Prayer

Aug 17, 2020 By Jan Uhrbach | Public Event video | Video Lecture | Rosh Hashanah | Yom Kippur

Do we need “faith” in order to pray? Can synagogue services be worthwhile and meaningful even if we’re not sure what we believe? We are hardly the first generation to struggle with contradictions among our intellectual beliefs, traditional Jewish liturgy, and the act of prayer. What do biblical and rabbinic texts about prayer, and the prayerbook itself, teach us about these conflicts, and how can they help us connect to prayer even in times of doubt or faithlessness?

Gratitude During Challenging Times

Aug 14, 2020 By Malka Strasberg Edinger | Commentary | Re'eh

This week’s parashah begins with the verseרְאֵה אָנֹכִי נֹתֵן לִפְנֵיכֶם הַיּוֹם בְּרָכָה וּקְלָלָה ׃ / “Behold, I set before you today blessings and curses” (Deut. 11:26). Within the context of the biblical narrative, this verse refers to a choice given to the Israelites upon entering the Promised Land: they could either choose to follow God’s commandments and reap rewards, or not to follow God’s commandments and suffer negative consequences. The blessings and curses set before the Israelites are enumerated in Deuteronomy 27–28, and were read publicly upon entering the Land, as recounted in Joshua 8:30–35. 

Times of Crisis and Possibility

Aug 10, 2020 By The Jewish Theological Seminary | Public Event video | Video Lecture

A series of online classes exploring pivotal moments in the Jewish experience with JTS faculty and fellows.

First Failures: Falling Apart and Starting Over in the Book of Genesis

Aug 10, 2020 By Jan Uhrbach | Public Event video | Video Lecture

The first book of the Torah is filled with stories of crisis, brokenness, disappointments, and failure, both human and Divine. What religious meaning can we derive from the Torah’s focus on failure rather than success? Through a close look at some of its key narratives, we will mine the Book of Genesis for strategies for living through difficult times, and as the grounding of a hopeful and resilient theology. 

A Moment That Is Always Present

Aug 7, 2020 By Benjamin D. Sommer | Commentary | Eikev

Parashat Eikev is surrounded by matching bookends. The verse that ends the previous parashah, Va’et-ḥannan, and the verse that begins the subsequent parashah, Re’eh, both contain the word, hayyom, or “today.”

Halakhic Responses to Past Pandemics

Aug 3, 2020 By Daniel Nevins | Public Event video | Video Lecture

Our ancestors have contended with outbreaks of disease over the centuries, and rabbis have often responded with daring halakhic activism. We will focus in particular on the case of Rabbi Haim Yosef David Azulai, who served at as the rabbinic leader of Leghorn (Livorno) in Italy, the home of a quarantine facility. 

The Wholeness of a Broken Tablet

Jul 31, 2020 By Naomi Kalish | Commentary | Va'et-hannan | Tishah Be'av

Parashat Va’et-hannan (Deut. 3–7) is always read on Shabbat Nahamu—the “Shabbat of Comfort”—which falls immediately after Tishah Be’av, the day when we commemorate the destruction of the First and Second Temples. It receives its name from the opening line of the Haftarah: “Comfort, comfort, my people” (Isaiah 40:1).

Israel’s Prophets as Innovators During Crisis

Jul 27, 2020 By Amy Kalmanofsky | Public Event video | Video Lecture

Prophets were social and political change-makers and theological mavericks. They offered bold responses to grave challenges that enabled their communities to survive crisis and that paved the way for Judaism. This session explores how prophets Jeremiah, Ezekiel, and Isaiah offered innovation in the face of destruction. 

Retelling the Past

Jul 24, 2020 By Sarah Wolf | Commentary | Devarim

Since the wave of protests in response to the murder of George Floyd, Americans have begun to reckon with the narratives many of us have taken for granted about our national past. As part of this national awakening, the legacies of some formerly beloved past leaders are being revisited. Demonstrators in Portland, Oregon, toppled a statue of Thomas Jefferson, a “founding father” who also owned hundreds of slaves; the statue of Teddy Roosevelt in front of New York City’s American Museum of National History, which portrays him on horseback next to an African and a Native American man, has been removed. Although this is an unprecedented moment of introspection for the United States, we can turn to the Book of Devarim for some insight on what is at stake in telling and retelling the past.

American Jews and Race: Past, Present, and (Charting a) Future

Jul 21, 2020 By The Jewish Theological Seminary | Public Event video | Video Lecture

Our country currently faces a reckoning with structural racism. As Jews, we have faith that our tradition represents a moral voice for justice and equality. Yet we also recognize that we have often failed to fully heed that voice and so must confront the enduring influence of racial discrimination and white privilege in our community. JTS’s Hendel Center for Ethics and Justice presents a discussion with two leading thinkers on the issue.

The End of Days in Isaiah: Coming Soon (and Still Waiting)

Jul 20, 2020 By Benjamin D. Sommer | Public Event video | Video Lecture

The prophet Isaiah is famous for his descriptions of the aftertimes, a period of world peace that will follow a cataclysmic crisis. Several of these passages are well-known, whether from haftarot, from Handel’s Messiah, or from the inscription across the street from the United Nations. The details and the fascinating synthesis of universalism and particularism in his vision of the future, however, are less widely understood. We explore a few of these sections to discover precisely what Isaiah had in mind, and why his vision, so long delayed, remains compelling and influential.

Restorative Justice from Numbers to Now

Jul 17, 2020 By Daniel Nevins | Commentary | Masei | Mattot

What does restorative justice look like? The Torah pauses Israel’s journey toward the Land to consider this complex question. Forty years of desert wandering have come to their end, and only the thin ribbon of the River Jordan divides the Israelites from their promised land. As the distance remaining falls to footsteps, urgency mounts to establish values and norms for sovereignty and justice.

The Promise and Perils of Revolution: Jewish Life in the Soviet Union After 1917

Jul 13, 2020 By David Fishman | Public Event video | Video Lecture

The 1917 Russian revolution and its aftermath were a time of both promise and crisis for the Jews of Russia, who constituted the largest Jewish community in the world at the time. The Soviet Union was the first state to outlaw antisemitism, and more than half of the first Soviet cabinet consisted of Jews. Yet the new regime mercilessly persecuted organized religion and outlawed all non-Communist political movements, including Zionism. Focusing on the years between the revolution and the Second World War, this session explores the diversity of Jewish responses to sweeping political and social change.

The Courage to Not Know

Jul 10, 2020 By Matthew Berkowitz | Commentary | Pinehas

If there is a moment of heroism in Parashat Pinehas, it is when the daughters of Zelophahad stand before Moses. Living in the patriarchal world of biblical Israel, they arrive at a defining juncture. Their father, Zelophahad, dies, leaving no sons to inherit or perpetuate his name. While the daughters could have simply accepted the reality of patriarchal inheritance, they bravely choose another path. Mahlah, Noah, Hoglah, Milcah, and Tirzah approach Moshe explaining, “Let not our father’s name be lost to his clan just because he had no sons! Give us a holding among our father’s kinsmen!” (Num. 27:4). The reader of Torah cannot help but embrace this gesture with a sense of awe. What trepidation—and gumption—must have been involved in the decision to bring their case before the leader of the fledgling nation of Israel!