JTS Torah Archive

Stumping Rashi: Humility and Modern Discourse

Nov 30, 2019 By Marc Gary | Commentary | Toledot

One of the joys of working at The Jewish Theological Seminary is the ability to take courses from arguably the greatest Jewish studies faculty in the world. Last year, I audited a course on biblical grammar in the Book of Genesis taught by one of this generation’s greatest Bible scholars. While I did my best to keep up with the younger and better-educated members of the class—mostly rabbinical and graduate students—I was particularly impressed by the level of class discussion. During one class, a student offered an interpretation of the text which he argued was consistent with the grammar but different from the one offered by the professor. The professor paused for a moment and then smiled: “I never thought of that.”

A Family Reconciles

Nov 22, 2019 By Naomi Kalish | Commentary | Hayyei Sarah

Parashat Hayyei Sarah is bookended with the accounts of the deaths of the two first Jews, Sarah and Abraham. The early part of the text spends much time describing the process by which Abraham secured land for Sarah’s burial and then buried her. At the end of the parashah, we learn that Isaac and Ishmael buried their father Abraham together. Though the Torah describes these brothers’ unity in concise and matter-of-fact language, they and their extended family must have worked hard to achieve reconciliation.

The Evolution of Torah: A History of Rabbinic Literature

Nov 21, 2019 By Marcus Mordecai Schwartz | Podcast or Radio Program

An introduction to the first 1000 years of rabbinic literature with Rabbi Mordecai Schwartz.

Gene Editing and the Transformation of Human Life: Perspectives from Jewish Ethics

Nov 21, 2019 By The Jewish Theological Seminary | Public Event video

Revolutionary technology known as CRISPR has enabled scientists to change human genes, holding great medical promise. But it also raises significant ethical questions. Should there be restrictions on the development of this technology? How can we avoid abuse? Should we be able to design human beings and control evolution? Join us to explore these vital issues from the perspective of Jewish ethics.

The Gravity of Laughter

Nov 16, 2019 By Ariella Rosen | Commentary | Vayera

Parashat Vayera opens with a flurry of action. Yet several of the narrative’s most significant moments are driven not by action, but by reaction.

After Abraham runs to welcome the three wandering strangers he sees from the entrance to his tent, inviting them to bathe, rest, and feast, the action slows, opening space for a story to play out in the realm of emotions. The strangers share the news that in one year’s time, Sarah will give birth to a son, ending the couple’s decades-long wait to fulfill their destiny as the parents of a nation.

Translating the Book of Job

Nov 14, 2019 By Library of the Jewish Theological Seminary | Public Event audio

A discussion with renowned scholar Dr. Edward Greenstein about his revelatory new translation of the Book of Job.

Go Forth: The Grammar of Remembrance

Nov 4, 2019 By David G. Roskies | Commentary | Lekh Lekha

Jewish destiny begins with “Lekh-lekha,” “Go forth.” It marks the beginning of our journey through covenantal space; the beginning of our obligations under the terms of the covenant; the beginning of our family romance, so fraught with jealousy and betrayal; and the beginning of our ongoing dialogue with God. God speaks to Abram seven times in the parashah, tracking his every move, until, having reached the age of 99, Abram is addressed for the first time by his new covenantal name of “Avraham.” God speaks to him both oracularly, in verse, and in simple prose; both by day and by night: sometimes in a state of wakefulness and sometimes in a vision.

Feeling the Flood

Nov 1, 2019 By Mary Brett Koplen | Commentary | Noah

As the curtains close on Parashat Bereshit, we find God steeped in sadness.

וַיִּנָּ֣חֶם ה’ כִּֽי-עָשָׂ֥ה אֶת-הָֽאָדָ֖ם בָּאָ֑רֶץ וַיִּתְעַצֵּ֖ב אֶל-לִבּֽו:

“And Adonai regretted that God had made humanity on earth and God’s heart was grieved.” (Gen. 6:6)

God is heartbroken. The people whom God formed with such care, the people into whom God exhaled God’s own divine spark, the people God loved—had chosen a path of corruption and crime.

Don’t Wait Until Next Week

Oct 25, 2019 By Burton L. Visotzky | Commentary | Bereishit

Authored together with Karenna Gore, Director, Center for Earth Ethics, Union Theological Seminary

The Earth is the Lord’s and all that is in it, the world and all its inhabitants. God founded it upon the oceans and set it on the rivers. (Psalm 24:1-2)

As the Jewish community once more begins its annual reading of the Torah, and as we recount the grandeur of God’s creation, we focus on God’s charge to newly created humanity: “The Lord God took Adam and placed him in the Garden of Eden, to serve and protect it.” (Gen. 2:15, authors’ translations).

Confronting Hate

Oct 24, 2019 By Library of the Jewish Theological Seminary | Public Event audio

A discussion about the social justice work of the late Rabbi Marc H. Tanenbaum, with his widow Dr. Georgette Bennett, a humanitarian and philanthropist.

Human Lives and the Natural World

Oct 18, 2019 By Shuly Rubin Schwartz | Commentary | Sukkot

For many of us who live in dense metropolitan areas, spending time in national parks gives us a unique opportunity to experience in more immediate fashion the majesty of our world. Vacationing in the Canadian Rockies this past summer—hiking in the mountains, walking on glaciers, boating in deep blue lakes, cooling off in the spray of gorgeous waterfalls, identifying rare birds and seeing moose, elk, deer, and the occasional bear (thankfully from a distance)—I felt awed and fortunate to behold this.

This is My Decree

Oct 11, 2019 By Raymond Scheindlin | Commentary | Ha'azinu

After surveying the 40 years of wandering in the desert; after reviewing and expanding the laws that God had given the Israelites during that period; and after repeating the terms of the covenant between God and Israel with its promises of a long and prosperous life in their own land if they fulfill God’s commands and its threats of impoverishment and expulsion if they fail to fulfill them, Moses now sums up his message in a poem designed to be memorized and recited regularly so that it might easily and reliably be transmitted from generation to generation.

The Value of Doubt

Oct 4, 2019 By Julia Andelman | Commentary | Shabbat Shuvah | Rosh Hashanah | Yom Kippur

The more one invests in trying to have a meaningful and genuine High Holiday prayer experience, the more one stands to lose if the words of the mahzor fall short of one’s aspirations. The mahzor is conceptually and theologically dense. If one takes the time to meditate upon the assertions of the prayers as they go by, one is sure to eventually encounter a text that rings false, problematic, or even alienating.

We Need Each Other

Sep 27, 2019 By Daniel Nevins | Commentary | Nitzavim | Rosh Hashanah | Yom Kippur

One of the greatest privileges and responsibilities of a rabbi is to train candidates for conversion to Judaism. Such people are often spiritual seekers, and their questions challenge teachers whose Jewish identity and practice are well established. Why do you do this? What do you believe? What does this text mean? Will this practice make any difference? Faced with such inquiries, it becomes harder for teachers to treat ritual as habit, and faith as dogma. The questions posed by converts, children, or adults who are first discovering the depths of Judaism are exciting to those of us who teach Torah, forcing us to reexamine our own beliefs and practices.

Senior Sermons: Class of 2020

Sep 25, 2019

Speaking God, Speaking Humanity

Sep 20, 2019 By Lilly Kaufman | Commentary | Ki Tavo

What makes the Jews God’s people? On Yom Kippur, when we sing Ki anu amekha ve’atah Elohenu (For we are Your people and You are our God), what are we talking about? Is this triumphalism, elitism, exclusivity? Or could it be an ethic of communal, legislated kindness?

Do Not Turn Away—Then and Now

Sep 9, 2019 By Eliezer B. Diamond | Commentary | Ki Tetzei

In 1861, as a great conflagration spread across our nation, the Bostonian abolitionist and women’s rights advocate Samuel Joseph May published a slender tract entitled The Fugitive Slave Act and Its Victims, an impassioned polemic against the Fugitive Slave Act of 1850. This federal law, born of the Missouri Compromise of the same year, required all federal, state and local authorities, including those in free states, to return fugitive slaves to their masters, while also criminalizing any attempt to aid and abet a slave seeking to escape bondage.

Prophets of Faith

Sep 6, 2019 By Amy Kalmanofsky | Commentary | Shofetim

I often distinguish between faith and belief and consider myself to be a person of faith. Whereas belief implies a degree of certainty that I am uncomfortable with, faith embraces doubt. To my ear, the statement that I believe something to be true communicates that you know something is true. The statement that I have faith that something is true suggests that you desire or suspect something is true. Belief seems restrictive to me—confined by only what is known or can be known—and is at risk of dogmatism.

Blood, Water, and Desire

Aug 30, 2019 By Marcus Mordecai Schwartz | Commentary | Re'eh

These days most observant Jewish women in North America do not soak and salt their own meat. What was once a common and familiar marker of Jewish kitchens, and a deeply gendered rite of passage for young Jewish women, has been professionalized and sequestered away from the eyes of most of those who cook and eat kosher meat. In the United States, the act itself is often performed by mostly non-Jewish workers under the supervision of Orthodox rabbis—a largely male caste. The sounds, sights, and smells of this “kashering” process as performed today would seem strange, unfamiliar, and perhaps even repulsive to most Jewish North American women. 

A Land That’s Too Good?

Aug 23, 2019 By Nicole Wilson-Spiro | Commentary | Eikev

I received a call one evening this summer from the doctor at Ramah Palmer. My son had tripped, and she wanted permission to bring him off camp the next day to have his swollen wrist x-rayed. Of course! But by the next morning I had convinced myself that I should pick him up from camp and bring him to our local orthopedist. I even convinced my husband that this would be best for insurance, since our orthopedist is in our insurance network. Unfortunately for me, the camp’s local hospital also turned out to be in our network. Truthfully, I wanted him to come home because I wanted to see him with my own eyes to make sure he was OK. My son is eleven, and he was hurt badly enough that he needed x-rays.