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Back to JTS Torah Online's Main page“Do Not Forget.”
Apr 3, 2007 By Marc Wolf | Commentary | Shabbat Zakhor | Tetzavveh | Purim
“It is evident that we live in an age of violence and terror. There is not a continent on the globe that is not despoiled by terror and violence, by barbarism and by a growing callousness to human suffering.”
Read MoreThe Challenges of Leadership
Feb 10, 2007 By Marc Wolf | Commentary | Yitro
The paradigms of leadership that emerge from the Bible teach us much about the human quotient in leadership.
Read MoreA Personal Relationship to Torah
Feb 3, 2007 By Marc Wolf | Commentary | Beshallah
In his parashah commentary several weeks ago on the beginning of the book of Exodus, our Chancellor-elect Arnold Eisen shared what I consider one of my favorite texts.
Read MoreDawkins and a Deeper Level of Faith
Nov 18, 2006 By Marc Wolf | Commentary | Hayyei Sarah
In his introduction, Richard Dawkins articulates his goal in writing The God Delusion: “If this book works as I intend, religious readers who open it will be atheists when they put it down” (5).
Read MoreExposing Narrative Fissures
Jul 15, 2006 By Marc Wolf | Commentary | Pinehas
As a guest columnist for the New York Times this past Friday, Judith Warner shared that her nine–year–old daughter “was terrified of narrative tension — cliffhanger pauses, unanswered questions, any sense of foreboding or even strong anticipation.”
Read MoreOur Lives in Exile
May 20, 2006 By Marc Wolf | Commentary | Behar | Behukkotai
Recently, while studying with a student, the concept of exile surfaced, and my student bristled when I nonchalantly commented that we live in a state of exile.
Read MoreMoses, the Charismatic Leader
Apr 15, 2006 By Marc Wolf | Commentary | Pesah
It would have been sufficient. The refrain of dayenu that reverberated through seders around the world still rings in my ears.
Read MoreMoral Leadership
Dec 31, 2005 By Marc Wolf | Commentary | Miketz
“Some writers flatly assert that dreams know nothing of moral obligations; others as decidedly declare that the moral nature of man persists even in his dream–life.” Sigmund Freud, The Interpretation of Dreams
After interpreting Pharaoh’s dream prophesizing the demise of Egypt as the will of God, with a degree of autonomy that we have yet to see, Joseph applies his own thought process and looks beyond interpretation.
Read MoreGod’s Evolution
Nov 5, 2005 By Marc Wolf | Commentary | Noah
Our sacred canon serves as the touchstone for tradition.
Read MoreJudaism’s Message
Aug 9, 2003 By Marc Wolf | Commentary | Va'et-hannan | Tishah Be'av
Reenacting an historical moment through liturgy and deed is a forte of Judaism. Our calendar year overflows with holidays and observances that transport us to our former days and inspire us to reenter the narrative and relive salient moments of history. This week in particular, observing the 9th of Av, we read of the destruction of the Temple and continue the mourning of our ancestors for the calamities that befell them. While it is possible to read this narrative as a preventive measure to ensure that we, too, do not fall victims to George Santayana’s dictum condemning us to either learn from our history or repeat it, I believe that Judaism’s message is a blessing, not a curse. It is a blessing for us to be able to relive life’s difficult moments – and the reason why can be gleaned from Moses’ behavior and our parasha this week.
Read MoreRitual Obligations and Moral Lessons
Jun 5, 2003 By Marc Wolf | Commentary | Korah
A colleague and friend who shares my fascination with golf as well as my plague of performing poorly, recently gifted me with a book entitled, Golf is Not a Game of Perfect.
Read MoreThe Question That Matters
Apr 12, 2003 By Marc Wolf | Commentary | Shabbat Hagadol | Pesah
I have always been puzzled by the questions of the four children at the seder. Often, we gloss over them to get to the famed Hillel sandwich, pausing only to recognize the pedagogic missteps in providing answers to the four inquisitors; however, this year I am particularly struck by the question of the wicked child who asks, What is this service to you? This seemingly brazen question smacks with spite and makes me think back to younger days in shul when I just did not have the perseverance to sit still through the rabbi’s sermon, and I would lash out at my parents questioning the very relevance of the service.
Read MoreWinston Churchill and Our Patriarch Jacob
Nov 23, 2002 By Marc Wolf | Commentary | Vayishlah
“Too often the strong, silent man is silent only because he does not know what to say, and is reputed strong only because he remains silent.” This indictment, spoken by Winston Churchill, initially reminds me of our patriarch Jacob. We read this week one of the most disturbing stories contained in the Genesis narrative – the abduction of Dinah. As ourparashah tells us, Dinah was the daughter of Leah and Jacob, sister to Shimon and Levi. When she went out one day to meet the other young women of the land, the local prince, Shechem, abducted her. Upon hearing the news of this violation, Jacob reacted as we never would have supposed a father would – with silence.
Read More“Into the Woods” and into Elul
Aug 24, 2002 By Marc Wolf | Commentary | Ki Tavo
“Once upon a time in a far-off kingdom, lived a young maiden, a sad young lad, and a childless bakery” thus opens the story that develops into Stephen Sondheim’s current revival on Broadway, Into the Woods. Cleverly weaving our classic fairy tales from the Brothers Grimm, Sondheim composes a fable with classic, yet new significance. He begins with the foundation of the moral lessons of the children’s fairy tales like Cinderella, Little Red Riding Hood and Jack and the Beanstalk, and builds upon them by watching as their characters interact with one another.
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