JTS Torah Archive

The Values of a Jewish Home

Dec 5, 2015 By Matthew Berkowitz | Commentary | Vayeshev

A few weeks ago, Etgar Keret, an accomplished author on the Israeli literary scene, made a pilgrimage from his home in Tel Aviv to JTS’s Schocken Institute in Jerusalem to address a group of rabbinical students from JTS and HUC. Among the many thoughtful and reflective insights he shared, he spoke of the need for Israeli society to reflect the best of Jewish values. 

Redemption in the Dark Pit

Dec 5, 2015 By Jason Gitlin | Commentary | Vayeshev

Old pirates, yes, they rob I;
Sold I to the merchant ships,
Minutes after they took I
From the bottomless pit.

Face to Face

Nov 24, 2015 By Anne Lapidus Lerner | Commentary | Vayishlah

The tortured relationship between the twin brothers Esau and Jacob has been a significant element in the two previous parshiyot—Toledot and Vayetze. It is resolved in this week’s parashah, Vayishlah. Although there is no peace treaty, the resolution is deeply desired by both brothers and reflected both in the undoing of the language that started the problem and in the brothers’ truly seeing and acknowledging each other.

Homecoming

Nov 24, 2015 By Marcus Mordecai Schwartz | Commentary | Vayishlah

In Parashat Vayishlah, Jacob returns to the Land of Canaan after a long absence and finds trouble rather than the comforts of home. He prepares to meet his estranged and potentially violent brother.

Family

Nov 18, 2015 By Burton L. Visotzky | Commentary | Vayetzei

This week’s Torah reading, Vayetzei (Genesis 28:10-32:2), opens and closes with flights of angels accompanying our forefather Jacob (aka Israel, though, he won’t get named that until next week), as he flees from and returns to the Promised Land. When Jacob leaves, he is running in fear for his life. For our father Jacob has cheated his macho older brother Esau once too often, so much so that he has threatened to kill him. Of course, Esau isn’t that much older, for the two brothers are twins. But as any set of twins will tell you, the one who came first, even if by mere seconds—that one is the elder. We might assume, along with the Bible, that birth-order matters. But Genesis is all about the younger supplanting the older and we are on solid ground suggesting that this sibling rivalry stuff is at the very heart of this week’s Torah lesson.

“And Shall We Do It?”

Nov 15, 2015 By Louis Polisson | Commentary | Vayetzei

It is not in Heaven
And I did not know
I said: “Who shall go up for us to heaven?
I don’t want to, I don’t care
I don’t understand…”

Giving Blessings on a Full Stomach

Nov 13, 2015 By Daniel Nevins | Commentary | Toledot

Some stories are rich with visual imagery, while others resound with song. But it is fragrance, specifically the smell of savory food, which infuses Parashat Toledot. Food plays an essential role in several pivotal scenes. It is with a pot of lentil stew that Jacob purchases Esau’s birthright, and it is with a steak dinner that he secures the senior blessing from his father. The first story is simple—Esau is famished and ready to trade away anything for a bowl of soup. But the second story is enormously complex.

Reimagining a Fixed Image

Nov 13, 2015 By Allison Kestenbaum | Commentary | Toledot

When I read Toledot, I can’t help but have in mind a painting called “Jacob and Esau” by Jose de Ribera. I studied this painting while taking an art history class at the Prado Museum in Madrid many years ago. It is so vivid in my imagination that not only can I recall most of the details, I also can remember the exact location of the painting in the museum. The painting is known for its lifelike depiction of fabrics and the sheep skin on Jacob’s arm used to trick his father.

Worn Torn

Nov 6, 2015 By Amichai Lau-Lavie | Commentary | Hayyei Sarah

“Abraham mourned and wept for Sarah.” (Gen. 23)

Did he rip his clothes? And what did Isaac do when hearing that his mother died?

I think of him this year as the verse in “the Life of Sarah” leaps again beyond the Speaking Scroll, an annual review of loss and mourning. Just about a year ago my father died. In the moments following the news, alone in a hotel, far away from anyone and anywhere, my first instinct was to tear my shirt, observing “keri’a.”

Love and Covenant

Nov 6, 2015 By Blu Greenberg | Commentary | Hayyei Sarah

In the mid-90s, Bill Moyers of the eponymous television show invited viewers to watch Genesis: A Living Conversation, the 10 part series he conducted with Bible scholars, writers, psychologists, lawyers, artists, and communal and religious leaders of Judaism, Christianity, and Islam. The invitation frontispiece read: “Rape, fratricide, jealously, temptation, fear, rage, murder . . . Welcome to Genesis.”  Moyers was capturing the powerful “flawed models” nature of biblical heroes that make them eternally accessible and the inescapable truth about the human capacity for evil: “And the heart of man is evil. . . from his youth.” (Gen. 6:5)

Ultimate Values and the Akedah Story

Oct 30, 2015 By Leonard A. Sharzer | Commentary | Vayera

Can there be anything left to say about the Akedah, perhaps the most discussed and analyzed story in the Torah? Clearly if this were simply the story of an old man who hears voices and travels to a nearby mountain with his son in order to kill him there, and who, at the last moment, sees a ram and kills it instead, we would not still be fascinated talking about the story more than two millennia later. No, this is an allegory. . . and therein lies it survival and its power, and our task is to find meaning in the story for ourselves and for our lives.

What Did Abraham Actually Know?

Oct 30, 2015 By Tim Daniel Bernard | Commentary | Vayera

“But was he really as strongly convinced of such a revealed doctrine, and also of its meaning, as is required for daring to destroy a human being on its basis?”

—Immanuel Kant, Religion within the Boundaries of Mere Reason §4, transl. George di Giovanni

What would you do if a voice told you to sacrifice your child?

A Lesson for Abraham

Oct 23, 2015 By Judith Hauptman | Commentary | Lekh Lekha

Lekh Lekha was the first parashah I ever learned. As kids in Hebrew school, we were not taught Bereishit or Noah, probably because of the theological questions they would raise. We began Bible study with Lekh Lekha. I am happy to return to it as an adult and try to understand its message anew.

The Dove

Oct 16, 2015 By Daniel Heschel Silberbusch | Commentary | Noah

This is part of a larger painting/collage that in turn is part of a children’s book I am making inspired by “Had Gadya,” the song we sing at the Pesah Seder’s conclusion. The piece this paper cut-out comes from interprets the song’s final verse “And God came and killed the angel of death.” The verse presents an obvious challenge to a Jewish artist reluctant to “portraitize” God. It also echoes this week’s parashah: God steps in after destruction and promises an end to such destruction (Gen. 8:10-22). Perhaps for this reason I gravitated toward recycling this image.

Before the Deluge

Oct 16, 2015 By Marc Gary | Commentary | Noah

Parashat Noah raises difficult questions about the relationships between the natural world, humanity’s morality, and God’s justice.

An Anthology of Beginnings

Oct 9, 2015 By Benjamin D. Sommer | Commentary | Bereishit

“In the beginning, God created the heaven and the earth.” These opening words of the Torah in most translations are clear, straightforward, and well known. But they don’t render the Hebrew original correctly. As Rashi already pointed out, the first verse of the Torah is not, by itself, a grammatical sentence. Instead, it is part of a longer sentence that continues through the end of verse three. 

Grief in a Time of Joy

Oct 2, 2015 By Alex Braver | Commentary | Sukkot

My mother was diagnosed with acute myeloid leukemia the day before Erev Rosh Hashanah last year. Through the Days of Awe we discussed her genetic profile, her symptoms, bone marrow transplants, and chemotherapy. We approached Hanukkah unsure of what was working and what wasn’t. She died on Purim.

Ushpizin

Oct 2, 2015 By The Jewish Theological Seminary | Commentary | Sukkot

Ushpizin, (literally, “guests”) is the tradition of inviting the exalted men and women of the Bible into our sukkot. Each year, since 5772, professional and novice artists including JTS students, faculty, and staff have taken the concept of ushpizin as the centerpiece and inspiration for an art installation in the famed sukkot built each year in the JTS courtyard. Part of the JTS Arts Initiative, the sukkot exhibit is managed under the guidance of Tobi Kahn, JTS artist-in-residence.

The Heavens, the Poet, and the People

Sep 25, 2015 By David G. Roskies | Commentary | Ha'azinu

Between May and December 1943, the poet Yitshak Katzenelson was incarcerated with his last surviving son, Zvi, in Vittel, a German transit camp in France. There Yitshak kept a diary-cum-journal in Hebrew and completed The Song of the Slaughtered Jewish People in Yiddish, the longest epic poem to have survived the Holocaust. The pivotal ninth canto is a bold, even blasphemous, response to Parashat Ha’azinu.

The Ending That Wasn’t

Sep 25, 2015 By David Hoffman | Commentary | Ha'azinu

We Jews are not a religious lot. In fact, by a variety of metrics cited in the recent Pew report, Jews are less religious than any other religious group in America. For instance, only one quarter of Jews say religion is “very important” in their lives, compared with more than half of Americans overall. More to the point that I’d like to explore, a belief in God is much more common among the general non-Jewish public than among Jews.