Search Results
Back to JTS Torah Online's Main page
Law and Justice
Feb 13, 2015 By Martin Oppenheimer | Commentary | Mishpatim
As an attorney, I am fascinated by the code of civil and criminal law contained in Mishpatim. In Egypt, law was made by the Pharoah, who could unilaterally decide the fate of his subjects. All lives and property were forfeit at his whim—as his subjects learned during the course of the plagues, and when the Egyptian army was decimated at the Red Sea. Conversely, Mosaic law focuses on equality and social justice. The poor, the downtrodden, the stranger—even the man whose destitution forced him to sell himself into slavery—were required to be treated with dignity under the law.
Read More
The Bite of Desire
Feb 6, 2015 By Eliezer B. Diamond | Commentary | Yitro
Do you covet? I do, and it makes me sad. Perhaps I’m too hard on myself. We all see things that we want, don’t have, and wish we did. There is too much in the world that is bright and shiny—offering pleasure and excitement—not to see it and feel the ache of its absence in my life. And I speak not only of the ephemeral delights that beckon. Even more difficult to contemplate are my fellow human beings whose personal and professional lives leave me despondent when measuring myself against them: scholars who have written books that I haven’t, friends who seem to be better spouses or more successful parents, people who have paid off their mortgages, men who still have all their hair. In short, the list is endless.
Read More
Shabbat: A Model Of, and For, the World
Feb 6, 2015 By William Friedman | Commentary | Yitro
In Parashat Yitro, the command to “remember” Shabbat (Exod. 20:8) is observed in order to recognize the eternal sanctity of the day on which God rested on the seventh day of Creation. This command is recapitulated in Deuteronomy with significant revision: the Israelites are to “observe” Shabbat (Deut. 5:12) in order to ensure that slaves (i.e., workers) are given an opportunity for rest. What are we to make of these dual aspects of Shabbat, one in which we reenact God’s primordial resting; the other in which we attempt to achieve a measure of protection for the economically vulnerable?
Read More
Where Does Midrash Begin?
Jan 23, 2015 By Benjamin D. Sommer | Commentary | Bo
In this week’s parashah we find the first legal passage in the Torah, Exodus 12, which contains laws concerning Passover. Torah as a type of literature is best defined as a combination of law and narrative. In Torah we read not only some laws here and some narratives there, but laws that are authenticated and explained by the narrative, and narrative whose purpose is to motivate us to observe the laws. Since we first encounter law in this week’s parashah, in a significant way it is here that the Torah begins in earnest.
Read More
“We Were Slaves to Pharaoh in Egypt”
Jan 23, 2015 By Matthew Berkowitz | Commentary | Bo
Mount Sinai and a pyramid mirror each other, two halves of a whole. The pyramid is upside down, demonstrating that slavery is unnatural. Servitude distorts reality and ambition. This distortion comes not only from slavery to a human master, but also from when we become enslaved to our own drives—lacking the ability to envision an alternative or to hold fast to hope.
Read More
The Song at the Sea
Jan 20, 2015 By The Jewish Theological Seminary | Commentary | Beshallah
The centerpiece of Parashat Beshallah is the Song at the Sea. The song gives this Shabbat on which it is read the name Shabbat Shirah, the Sabbath of Song. It is interesting to note that this is the first recorded instance in the Torah where praise of God is specifically sung rather than spoken. Dr. Joseph H. Hertz, the first graduate of JTS and the chief rabbi of the British Empire, wrote in his Torah commentary on Parashat Beshallah, “Whenever Israel has faith in God and in the Divine Mission of Moses, Israel sings” (The Pentateuch and Haftorahs, p. 270).
Read More
Eternity in a Word
Jan 16, 2015 By Joel Alter | Commentary | Va'era
God’s name YHVH is the verb “to be” with the past, present, and future tenses folded into the same conjugation: Eternity or Being in a single word.
Read More
On Preventing the Hardening of Hearts
Jan 16, 2015 By Danielle Upbin | Commentary | Va'era
After a long walk across the park on a Shabbat winter morning in New York City, services concluded, guests assembled at an Upper East Side apartment. The host of this particular Rabbinical School student gathering held the meal hostage. The ransom was the answer to his question: “Why did God harden Pharaoh’s heart?”The host had a group of well-educated, eager to answer, soon-to-be rabbis at his disposal. From them, he wasn’t going to accept any rehearsed responses, such as “God had to prove Himself to the Israelites.” Much to the students’ relief, this trial was interrupted by the hostess, and the first course was served. It was a meal unfinished, for even as we all said grace after the meal, we remained, as our host, unsatisfied.
Read More
Cultivating Compassion & Connection
Jan 9, 2015 By Mona Fishbane | Commentary | Shemot
At the end of chapter two of Shemot, we find the Israelites groaning from their bondage in Egypt: their cry rose up to God. And, our text tells us, God heard their cry (vayishma), remembered the covenant (vayizkor), saw the children of Israel (vayar), and took notice or knew (vayeda). I want to explore with you the relational and ethical lessons we can learn from these verses in our own lives. In doing so, I am inspired by comments in the Kedushat Levi, the book written by the Hasidic Rabbi Levi Yitzhak of Berditchev. I am grateful to Jonathan Slater and his new book, A Partner in Holiness, for bringing the insights of the Kedushat Levi to my attention.
Read More
Illustrations of Moses in the Amsterdam Haggadah, 1695
Jan 9, 2015 By Library of the Jewish Theological Seminary | Commentary | Shemot | Pesah
Strikingly, Moses is barely mentioned in the text of the Haggadah, despite his prominence in the Torah’s account of the Exodus that begins with this week’s parashah. He is, however, prominently featured in some editions via the illustrations.
Read More
Final Blessings
Dec 30, 2014 By Mychal Springer | Commentary | Vayehi
One model of family caring for the dying is embodied powerfully in this week’s parashah. Jacob, aware that he is dying, speaks plain words to his sons: “I am about to die” (Gen. 48:21) . . . “I am about to be gathered to my kin” (49:29). By giving voice to the reality that his life is ending, Jacob opens up sacred opportunities with his family. He creates moments to put his blessings into words and communicates his wishes for what will happen to his body: that he be buried with his family in the family cave so that he can be gathered to his kin in all ways. The naming of this truth enables closure and peace.
Read More
Finding the Larger Message
Dec 26, 2014 By Judith Hauptman | Commentary | Vayiggash
When kids in Hebrew School read the story of Joseph, he looks very good. He saves the lives of many Egyptians by storing grain in the fat years and dispensing it in the lean years. But when an adult reads the same verses, Joseph appears unscrupulous. We ask: when the hungry people come to him during the years without crops, does he have to make them sell him all their cattle? And when they come back a second time, does he have to make them sell him all their land and also offer themselves as slaves?
Read More
A Narrative for Our Lives
Dec 26, 2014 By Tim Daniel Bernard | Commentary | Vayiggash
No matter if we are philosophers, scientists, or grand viziers of Egypt, we all constantly engage in the process of slotting the “disordered fragments of raw experience” into an overarching framework.
Read More
The Angel at the Window
Dec 23, 2014 By Lisa Gelber | Commentary | Vayehi
“What’s an angel? It’s a star that comes down from the sky at night to peek in your window . . . to make sure you’re sleeping and give you a little kiss on the head.”
Read More
A Blessing of Reconciliation
Dec 19, 2014 By Lilly Kaufman | Commentary | Miketz
In Parashat Miketz, the masterful Joseph, hashalit al ha’aretz (the sovereign of the land) engages in a series of tests of his brothers’ honesty. Also at stake is the resilience of their father Jacob’s legacies.
Read More
An Alternative Hero
Dec 19, 2014 By Alisa Braun | Commentary | Miketz
Joseph, not Moses, torn apart
dreams snakes brothers father
sins and returns loves and is silent
wanders between the gleanings of Ephraim and the delight of Manasseh
Joseph knowledge Joseph pain
Joseph summer
His Father’s Son
Dec 12, 2014 By Arnold M. Eisen | Commentary | Vayeshev
We stand in a very long line of children of Israel who have been fascinated with Joseph, the first person to have stood in that line. It’s hard in 2014 to see him, like the Rabbis, as a great tzadik, even if he did resist the temptation of betraying Potiphar by sleeping with his wife; brought his brothers to teshuvah (repentance) through an elaborate and risky ruse; forgave them for selling him into slavery; and apparently administered the entire wealth of Egypt without ever profiting personally from his position. Joseph seems too worldly for the role of tzadik, too complex, too much a man of action rather than reflection.
Read More
Living into the Mission of Our Lives
Dec 5, 2014 By David Hoffman | Commentary | Vayishlah
What are our greatest fears?
Read More
Leah’s Song
Dec 5, 2014 By Yonatan Dahlen | Commentary | Vayishlah
When you fell in love
Under a copper sky,
I saw you with her.
Sweat on your gentle lip,
You were weeping
Like the wadi in the rainy season.
And in my dreams,
I caught your tears.
Each one
Before it could hit the dust at your sandals.
If only I could be your tear catcher.
I would swallow every star
If you told me
Your tears come from Heaven.
How Full of Awe Is This Place!
Nov 28, 2014 By Marcus Mordecai Schwartz | Commentary | Vayetzei
In 1969, as a senior pursuing a BFA at the University of Memphis, my mother, Ann Kibel Schwartz, made a series of prints, including this one on themes from Genesis, as her senior thesis. She drew the images for these prints from magazines, newspapers, and print advertisements. The images were starkly modern, but their juxtaposition in collage, drawing on the ancient themes of the Torah, created an old-new whole.
Read More
SUBSCRIBE TO TORAH FROM JTS
Our regular commentaries and videos are a great way to stay intellectually and spiritually engaged with Jewish thought and wisdom.