JTS Torah Commentary

Is it Heretical to Ask God for Protection?

Dec 29, 2023 By Marcus Mordecai Schwartz | Commentary | Vayehi

Jacob’s words of blessing to Joseph in chapter 48 surprise me every time that I read them. Though putatively an attempt to bless his son, they are primarily directed at his grandsons, Ephraim and Manasseh, and gain authority from Jacob’s fathers and from the shepherding and redeeming God he has known so intimately throughout his life.

The Reason(s) Jacob Went Down to Egypt

Dec 22, 2023 By Ira Tokayer | Commentary | Vayiggash

Parashat Vayiggash is a good place to illustrate the modern scholarship, which sees the Torah’s Joseph story as a combination of three source documents with separate accounts of how and why Jacob descended to Egypt.

A World in Crisis Needs a Yosef

Dec 15, 2023 By Avi Garelick | Commentary | Miketz

Our society today faces crises of overwhelming proportions on many fronts—some observers have called our situation one of polycrisis, to emphasize how crises interact and amplify each other. Climate change is breathing down our necks, wars proliferate, and pandemics threaten our health, all while governments struggle to react sufficiently. Many who enjoy relative peace and affluence suffer from a sense of helplessness and foreboding. We need a Yosef.

Tamar, Our Mother

Dec 8, 2023 By Yael Landman | Commentary | Vayeshev

Parashat Vayeshev begins the story of Joseph, Jacob’s favorite son. But just after this narrative kicks off, the text veers for the length of a chapter into the story of another of Jacob’s sons, Judah, as well as Judah’s three sons and his daughter-in-law Tamar. Just as the Joseph story is foundational for the broader narrative of B’nei Yisrael—the children of Jacob who become the Israelites—the story of Judah and Tamar is foundational as well.

Remember Dinah; Listen to Women

Dec 1, 2023 By Rabbi Ayelet Cohen | Commentary | Vayishlah

Dinah’s story is often overlooked in a parashah rich with other narratives that are easier and more pleasant to explore. But this is not a time to shy away from difficult stories or avoid stories of sexual violence. Shabbat Vayishlah can be an opportunity for our communities to center the stories of women and girls in their fullness and explore the ways our communities can become communities of support.

Caleb Brommer – Senior Sermon (RS ’24)

Nov 30, 2023 By JTS Senior Sermon | Commentary | Senior Sermon | Short Video | Vayishlah

Vayishlah All the Class of 2024 Senior Sermons

Sami Vingron – Senior Sermon (RS ’24)

Nov 28, 2023 By JTS Senior Sermon | Commentary | Senior Sermon | Vayetzei

Vayetzei All the Class of 2024 Senior Sermons

Listening with Yaakov

Nov 24, 2023 By Naomi Kalish | Commentary | Vayetzei

A Thanksgiving meal, or any family gathering, in our time of divisive politics and social polarization can be a source of great anxiety. How will we remain civil to those with whom we profoundly disagree? Parashat Veyetzei provides us with a model of how one of our ancestors, Yaakov, managed conflict with a family member and was able to move toward reconciliation.

Isaac: Schlimazel, or Something More?

Nov 17, 2023 By Aiden Pink | Commentary | Toledot

In his book The Joys of Yiddish, Leo Rosten defines one of the most useful words in our tradition: “When a schlimazel winds a clock, it stops; when he kills a chicken, it walks; when he sells umbrellas, the sun comes out; when he manufactures shrouds, people stop dying” (347).

In the entire Torah, it seems, there is no bigger schlimazel than Isaac.

At the beginning of his life, he’s nearly killed by his father. At the end of his life, he’s deceived by his son. He barely participates in the courtship of his own wife. Isaac is hapless, passive, an eternal victim—the archetypical schlimazel.

Who Was Abraham’s Last Wife?

Nov 10, 2023 By Claire Shoyer | Commentary | Hayyei Sarah

Parashat Hayyei Sarah focuses on the devoted relationships between two of our patriarchs and two of our matriarchs. We begin by reading of how Abraham strove to fully acquire the land for Sarah’s burial. We then see that Abraham wanted to find a fitting wife for his son, Isaac. Abraham’s servant brings back Rebecca, and she and Isaac begin a partnership which seems supportive and loving—as soon as Isaac and Rebecca meet, we read that Isaac loves Rebecca and finds comfort in her after his mother’s death (Gen. 24:67). In both accounts, we see that each of these pairs was specifically well-matched. Why, then, does the parshah end by saying, “And again, Abraham took a wife, and her name was Keturah” (Gen. 25:1)? Who was this additional wife, Keturah, and why do we read about her in the context of the loving relationships of Abraham and Sarah, and Isaac and Rebecca? Is Keturah introduced simply to transmit information about Abraham’s geneaology, or does her presence signify something deeper?

Jonathon Adler – Senior Sermon (RS ’24)

Nov 8, 2023 By JTS Senior Sermon | Commentary | Senior Sermon | Short Video | Hayyei Sarah

Parshat Hayyei Sarah All the Class of 2024 Senior Sermons

Hagar’s Tears and Ours: Choosing Connection over Despair 

Nov 3, 2023 By Rabbi Ayelet Cohen | Commentary | Vayera | Rosh Hashanah

Genesis offers us narratives of our biblical ancestors struggling with many of the deepest challenges that we may face in our lives, whether in our familial or interpersonal relationships or as we face the uncertainty, fear, and loss of living in a broken world. Throughout the Genesis cycle we encounter families who accept the fallacy that there is not enough blessing to go around, and thus make terrible mistakes. Parents choose favorite children, siblings are pitted against each other as rivals. This year we return to these stories shattered by the horrific violence of the October 7th massacres, as we see a new and terrifying chapter unfold in the primal conflict between Israelis and Palestinians. We know that there is enough suffering and trauma and outrage to go around. We wonder if there is enough compassion or enough hope to carry us through this time.  

Josh Bender – Senior Sermon (RS ’24)

Nov 2, 2023 By JTS Senior Sermon | Senior Sermon | Short Video | Vayera

Josh Bender Senior Sermon on Parshat Vayera

What Should We Call Our First Foremother?

Oct 27, 2023 By Sass Brown | Commentary | Lekh Lekha

Twice in this week’s parashah our first foremother’s name is disrupted. First, when she is abducted into Pharaoh’s household in Egypt, she seems to lose her name entirely. Then, in the concluding chapter, God changes her name while she is off screen. In both moments of unnaming, Sarai is voiceless. In both, Avraham receives something grand—a gift, a covenant—while Sarai is elsewhere. Given how similar these two events are for Sarai, it feels like they are asking to be compared. On the other hand, one is an interpersonal episode of a woman suffering while her husband thrives, and the other is the initiation of Avraham’s covenant. Can the mistakes Avraham made in Egypt shed light on the holy charge he receives in the conclusion of Parashat Lekh Lekha? 

Gisel Baler – Senior Sermon (RS ’24)

Oct 25, 2023 By JTS Senior Sermon | Commentary | Senior Sermon | Short Video | Lekh Lekha

Parshat Lekh Lekha All the Class of 2024 Senior Sermons

What Is the Rainbow Really Teaching Us?

Oct 20, 2023 By Tani Schwartz-Herman | Commentary | Noah

In this week’s parashah we learn the origin story of the rainbow as a symbol. Following the catastrophic flood in which God destroys nearly every living thing, save for Noah and his family and the animals he brings with him onto the ark, God promises never to bring about destruction on the same scale again.  God establishes the rainbow as a sign for this covenant, declaring that it will be a reminder for God always: “When the bow is in the clouds, I will see it and remember the everlasting covenant between God and all living creatures . . . ”

An Anthology of Beginnings

Oct 13, 2023 By Benjamin D. Sommer | Commentary | Bereishit

The Torah seems to begin twice, in a way not paralleled by any other creation narrative from the ancient Near East. It uses the conventions of ancient literature in a new way. By beginning twice, the Torah announces what sort of a work it intends to be: it is less a book than an anthology, a compendium of numerous viewpoints and competing teachings.

Dancing with Torah

Oct 6, 2023 By Amy Kalmanofsky | Commentary | Simhat Torah

Judaism’s richness comes from having two Torahs—the Written Torah [Torah shebikhtav], which Moses receives from God, and which we will soon celebrate on Simhat Torah,and the Oral Torah [Torah shebe’al peh], the Torah of commentary that extends from the ancient rabbis to today’s rabbis, scholars, and students of Judaism’s sacred texts and traditions. 

Why We Gather

Sep 29, 2023 By Alisa Braun | Commentary | Sukkot

This past motzei Shabbat marked 38 weeks since the demonstrations in Israel against the judicial overhaul began. Once again my social media accounts lit up with photos of the streets of Tel Aviv engulfed in crowds, powerful images of democracy in action. I find the sight of so many people gathering to be awe-inspiring and uplifting, and in a ceremony associated with the holiday of Sukkot, I have found some clues as to why witnessing and joining such gatherings can be so moving.

Weren’t We Just Forgiven?

Sep 22, 2023 By Joel Seltzer | Commentary | Ha'azinu | Shabbat Shuvah

On all other days, this blessing is a powerful reminder of the countless missteps that befall us every day of our lives. And each day, by asking God for forgiveness, we are being conscious and intentional about the types of people we wish to be. We recount—then we recommit. But on motzei Yom Kippur, this blessing makes little sense. Is it possible that I committed a sin in the last thirty seconds since the gates closed at the end of the Ne’ilah service? Shouldn’t this be my most blameless moment of the entire year, and yet, here I am, beating my breast and beseeching God for forgiveness yet again?