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Finding Atonement After Sin

Apr 3, 2013 By Matthew Berkowitz | Commentary | Shemini

Parashat Shemini opens with the initiation of the Tabernacle altar.

The Soul Is Pure

Apr 3, 2013 By Samuel Barth | Commentary

The “preliminary prayers” recited at synagogue each morning are rarely encountered; even if you arrive 15 minutes after the published starting time for a service that might last more than three hours, you will miss those first important words. This fills me with real sorrow, for within this section of Siddur Sim Shalom for Weekdays (4–13) are remarkable, beautiful affirmations and reflections. In previous weeks, we looked at Adon Olam, focusing especially on the way the poet entrusts body and soul to God each night. So, in the morning, it is natural to give thanks for one more day of life, and to reflect on who we are as human beings, composed of body and soul.

The Light of Passover

Mar 25, 2013 By David Hoffman | Commentary | Pesah

Why did the Rabbis use the word light when they intended darkness? The Hebrew word leila (לילה) would certainly have worked. Why did the Rabbis not say what they meant?

Isaiah: Visions and Wellsprings of Salvation

Mar 25, 2013 By Samuel Barth | Commentary | Pesah

It is often interesting to look closely at the haftarot (readings from the Prophets), and wonder about the juxtaposition of texts, themes, and ideas; what is this text looking to tell us or provoke/inspire within us?

The Secret of Shmurah Matzah

Mar 25, 2013 By Matthew Berkowitz | Commentary | Pesah

One of the centerpieces of seder night is the eating of matzah, the unleavened bread.

The Family Story

Mar 20, 2013 By Arnold M. Eisen | Commentary | Shabbat Hagadol | Pesah

I asked what part of the seder you most enjoy; whether any aspect of it bothers you; which piece of the Exodus story, if any, means a lot to you personally; and how, or if, you relate to the seder as a religious ceremony. Here’s what I learned from what you told me.

Approaching Pesah, Part 2: Who Are the Children at the Seder?

Mar 20, 2013 By Samuel Barth | Commentary | Pesah

Let me offer a few thoughts on the part of the seder that has continually enchanted me since I was a child. The Haggadah presents four “types” of children, labeling each and offering directives to the parents on how to respond to each type. This is based upon four verses in the Torah that instruct the Children of Israel to explain (to their children) the rituals of Pesah. The Haggadah assumes that if something is repeated four times, with different language, that there must be a reason: that there are different types of children, each needing a different response.

Stoking the Perpetual Fire of Freedom

Mar 20, 2013 By Matthew Berkowitz | Commentary | Shabbat Hagadol | Tzav

As we approach the festival of Passover, the domestic excitement and drama increase. This anticipation is seamlessly reflected in Parashat Tzav.

Animal Sacrifice on an iPad: Finding Meaning in Va-yikra

Mar 13, 2013 By Charlie Schwartz | Commentary | Vayikra

I would like to offer three of the many approaches to Va-yikra that might help infuse our reading of the book with meaning beyond flying goats and calves.

Approaching Pesah, Part 1: “Turning the Heart”

Mar 13, 2013 By Samuel Barth | Commentary | Pesah

Two seemingly disconnected texts offer an insight into the experience of Pesah. On Shabbat Hagadol (the Shabbat before Pesah, this year on March 23), the haftarah from Malachi ends with the powerful words, “before the coming of the great and awesome day of God I will send you the prophet Elijah; he will turn the hearts of parents to [their] children, and the hearts of children to parents” (Mal. 3:23).

Bridging the Particular and the Universal

Mar 13, 2013 By Matthew Berkowitz | Commentary | Vayikra

With the opening of the book of Leviticus and its keen focus on sacrifices this coming Shabbat, many laypeople and clergy alike begin an exegetical struggle for connection and relevance.

Meaning in Métier

Mar 6, 2013 By Abigail Treu | Commentary | Pekudei | Vayak-hel

The midrash suggests that the building of the Mishkan (Tabernacle) was given not because God needed such a thing, but to show the world—Israelites included—that the Israelites had been forgiven for the sin of the Golden Calf. It is curious, though, that such a gesture would be given as a do-it-yourself assignment.

“In God’s Hand I Place My Soul” (Part 2)

Mar 6, 2013 By Samuel Barth | Commentary

Last week we took a brief look at the balance between the majestic theological description of God with which Adon Olam opens, and the more intimate, even tender recounting of the poet’s relationship with God in the final stanzas. These final verses begin with two short words that articulate a quite extraordinary claim: “Vehu Eli” (For He is my God).

Of Leadership and Investment: A People Engage

Mar 6, 2013 By Matthew Berkowitz | Commentary | Pekudei | Vayak-hel

Parashat Vayak-hel-Pekudei continues the building of the Tabernacle—detailing the materials, craftsmanship, appurtenances, and its completion.

Pesah: A Liberating Experience for Women

Mar 4, 2013 By Judith Hauptman | Commentary | Pesah

There is no festival more home- and family-oriented than Pesah. Sukkot may run a close second, but the seder places Pesah way ahead. Although celebrating at home with a lavish family meal should make this holiday a pleasure to anticipate, for many women this is not so. The painstaking conversion of the kitchen from leaven-filled to leaven-free status has turned the Festival of Freedom into an intense period of domestic labor rather than a celebration of personal and national liberation. That was not the intention of the halakhah.

“In God’s Hand I Place My Soul” (Part 1)

Feb 27, 2013 By Samuel Barth | Commentary

There are moments when our prayers and spiritual poetry (piyyutim) make profound declarations about life and death, about humanity and God. Often these moments are recognized as awesome and important, and there is a sense within the synagogue community of this significance; for example, in asserting the unity of God (the Shema’), God’s holiness (the kedushah), and the role of destiny (“Unetaneh tokef” on Rosh Hashanah).

The Art of Torah

Feb 27, 2013 By Matthew Berkowitz | Commentary | Ki Tissa

Too often, the arts are underappreciated in the Jewish community.

When God Said “No” to Moses

Feb 26, 2013 By Arnold M. Eisen | Commentary | Ki Tissa

It must have been a great comfort to Moses—and not only a disappointment—that God turned down his request to see God’s glory. The wind was presence enough, on top of the mountain, much of the time—the wind, and the voice in the wind. Every visit of divine speech exhausted him now. Even the words that did not demand that he do battle, climb higher, challenge Pharaoh, rebuke the Israelites yet again, or simply—on some days the hardest—endure.

Serve God With Joy

Feb 20, 2013 By Samuel Barth | Commentary

I recall reading The Adventures of Tom Sawyer while in elementary school, and being stumped by a description of the powerful singing in church of “Old Hundred.” What might this “Old Hundred” be, and why was it being sung in church with such fervor? Eventually, I found out that this was Psalm 100, and was sung by the community as it learned that Tom Sawyer was alive, and had mischievously staged his own disappearance.

Parts of a Whole

Feb 20, 2013 By Abigail Treu | Commentary | Tetzavveh | Purim

A strange fact about being human: we never see any object in its entirety. We perceive in three dimensions, but see only in two so that our seeing is always at the mercy of our believing.

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