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Hamavdil—The Holy One and Separation
Jan 8, 2013 By Samuel Barth | Commentary
We tend to think that the role of religion is to affirm and support an increasing sense of unity in the world. There is much to support such a view. At the end of ‘aleinu (a prayer at the end of every Jewish service), we quote Zechariah 14:9, affirming “ . . . on that day, Adonai will be One and God’s Name will be One.” The text is enigmatic, but certainly speaks of a vision of great unity. Many other texts, in prayers and elsewhere, speak similarly of a quest and vision for this unity. Scholars of mysticism speak of the unio mystica, the experience of unification that is often associated with testimonies of enlightenment.
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Morality and Memory
Dec 31, 2012 By Matthew Berkowitz | Commentary | Shemot
As we welcome this coming Shabbat, we turn to the second of the Five Books of Moses, Exodus.
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Keva–Kavanah (Liturgy–Prayer)
Dec 31, 2012 By Samuel Barth | Commentary
My teacher in London, Rabbi Dr. Jonathan Magonet, wrote a fascinating and inspiring poem-meditation exploring the concepts of prayer and liturgy, which I would associate with the traditional rabbinic terms keva and kavanah (the connection is not 100 percent perfect). Our synagogues are often in fact places of liturgy, where prescribed rites and rituals are carried out, with the gathered congregation participating and/or witnessing. Many among us yearn and dream for synagogues to be places of something else, something more transcendent. Let us turn to selections from Rabbi Magonet’s words:
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Good for the Midwives
Dec 30, 2012 By Walter Herzberg | Commentary | Shemot
What exactly was the good that God did for the midwives? This question has engaged the commentators throughout the generations.
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From Pain to Peace
Dec 20, 2012 By Matthew Berkowitz | Commentary | Vayehi
The response of Joseph’s brothers in the aftermath of Jacob’s death is dramatic: “When Joseph’s brothers saw that their father was dead, they said, ‘What if Joseph still bears a grudge against us and pays us back for all the wrong we did him!’” (Gen. 50:15).
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Menuchah Nechonah—Perfect Rest
Dec 20, 2012 By Samuel Barth | Commentary
“God filled with mercy, grant perfect rest, menuchah nechonah, under the wings of Your Presence, the Shekhinah . . . to the souls of all those slain, young children and teachers, at Sandy Hook School. May their resting place be in Gan Eden, the Garden of Eden, and may their souls be bound up in the gathering of all life. May they come to be at peace in their place of rest and we say: Amen.”
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Seeing the Big Picture of Joseph’s Life
Dec 19, 2012 By Matthew Berkowitz | Commentary | Vayiggash
Over the past few weeks, we have been immersed in the story of Joseph, from the fateful gift of the striped robe, to his sale to the Ishmaelites and Midianites, to his imprisonment in Egypt, his meteoric rise, and finally the family reunion.
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Unanticipated Consequences
Dec 19, 2012 By Marc Wolf | Commentary | Vayiggash
Joseph’s brothers got very lucky. What started as an act of malice inspired by jealousy and spite turned out to secure the future of the Jewish People. Did they imagine the implications of their action? Did Joseph’s brothers know that their initial plot of murder and their eventual sale of Joseph into slavery would ultimately save their own lives? No, they did not.
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It’s Not What You Say . . .
Dec 19, 2012 By Deborah Miller | Commentary | Vayehi
We have learned that two trees do not make a pattern—it takes three. So we have to look at a series of events in order to learn about Jacob. What can we discern?
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For the Sake of my Brothers, Sisters, and Friends
Dec 19, 2012 By Samuel Barth | Commentary
The siddur is full of selections and quotations, from the Bible, the Talmud, Midrash, and even the mystical Zohar. There is great fascination and reward to be found in “unpacking” the paragraphs and pages to which we return so often in the cycles of community (and private) worship.
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Or Chadash (New Light): Electromagnetic or Supernal?
Dec 12, 2012 By Samuel Barth | Commentary
“Or chadash al Tsiyon ta’ir, venizkeh kulanu m’heirah le’oro” (Cause a new light to shine on Zion, and may we all quickly have the privilege to benefit from its radiance). Each morning, before reciting the Shema’, there is a blessing that opens with a quote from Isaiah praising God, “who forms light and creates darkness,” and looks back to the first great act of Creation—the creation of light and the establishment of cycles of light and darkness, designated as day and night.
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Fruits of the Land, Song of the Soil
Dec 12, 2012 By Matthew Berkowitz | Commentary | Miketz | Hanukkah
The Joseph narrative continues its dramatic twists and turns as Joseph, through his talented dream interpretations, rises to become the second most powerful figure in the land of Egypt.
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Holy Innovation and the Festival of Hanukkah
Dec 11, 2012 By Daniel Nevins | Commentary | Hanukkah
What is the essential message of Hanukkah, the beloved Festival of Lights? Like many of our holidays, this celebration is protean, shifting shape to accommodate our changing Jewish needs.
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Forgetting to Remember for Posterity
Dec 5, 2012 By Abigail Treu | Commentary | Vayeshev
Remember the Sabbath day. Remember what Amalek did to you in the wilderness. Remember what God did to Miriam. Remember that you were slaves in Egypt. Memory is integral to our identities as Jews and as individuals. What happens when we lose our memories, or our ability to remember altogether?
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These Lights Themselves Are Holy
Dec 4, 2012 By Samuel Barth | Commentary
Soon we light the candles of Hanukkah, which symbolize so many things. In this reflection, let us turn aside for a moment from the complex history and theology, and allow ourselves to enter the realm of kodesh—that which is holy. Hanerot Halalu (Siddur Sim Shalom, 193) is a curious text that we read, or sing, after lighting the hanukkiyah. It is not a blessing or a prayer, for it is not addressed to God; rather, it is a reminder to all who are gathered around the Hanukkah lights that we should not make use of them for any worldly purpose, for they are holy (kodesh hem).
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Assumptions and Appearances
Nov 28, 2012 By Nancy Abramson | Commentary | Vayishlah
Things are not always as they appear to be. And when assumptions are based on circumstantial or incomplete evidence, we are often surprised or disappointed by what unfolds.
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Shomer Yisra’el—The One Who Guards Israel
Nov 28, 2012 By Samuel Barth | Commentary
In the weekday liturgy, after the ‘Amidah, we find in the siddur a little-known sequence of prayer texts known as tachanun (supplications); it can be found in Siddur Sim Shalom of the Conservative Movement, pages 59 through 63. It is not difficult to detect some ambivalence about tachanun, for there is a long list of days on which it is to be omitted, including Shabbat and all Holy Days, and all days of celebration—even the birthdays of famous rabbis.
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Angels of Peace
Nov 27, 2012 By Matthew Berkowitz | Commentary | Vayishlah
This week’s parashah opens with the rising tension between Jacob and Esau.
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Breaking Routine to Encounter God
Nov 21, 2012 By Matthew Berkowitz | Commentary | Vayetzei
With the threat of fratricide hanging over his head and in light of his parents’ wish, Jacob makes a quick exit from Beersheba and heads toward Haran, where he will presumably find a loving and loyal wife.
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Prayers for the State of Israel
Nov 21, 2012 By Samuel Barth | Commentary
With sorrow in our hearts, we turn this week to the dangers facing Medinat Yisrael, the State of Israel, and all who live there. The circulation of “composed prayer texts” does not in any way preclude each person from pouring out his or her inner dreams and desires to God. It is the role of the rabbinic leaders of the community to prepare words that express the thoughts, hopes, and dreams within all of our hearts, and give concrete form to the value and ideals we cherish. Rabbi Reuven Hammer writes this week from the Jerusalem: “ . . . I have added Psalm 91 to our services here during this period. I think it is particularly appropriate for this particular situation with its reference to arrows.”
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