JTS Torah Archive

Ushpizin in the Sukkah

Oct 5, 2012 By Ayelet Cohen | Commentary | Sukkot

By Rabbi Ayelet Cohen

Immediately on the heels of the intense spiritual work of Rosh Hashanah and Yom Kippur, Sukkot challenges us to turn our lives inside out again, this time quite literally. The Talmud tells us that for the duration of Sukkot we must leave our permanent dwellings and reside in temporary dwellings (BT Sukkah 2b). By its very nature, the sukkah must feel temporary; we must experience the elements in a way that we do not when we are at home.

Nusah: A Key to the Meaning of Prayer

Oct 5, 2012 By Jack Chomsky | Commentary

Of all the traditional melodies in the liturgical year, I have long been impressed by the remarkable musical setting of the kaddish preceding the prayers for Geshem (rain) at Shemini Atzeret, near the conclusion of the fall festival, and Tal (dew) at the beginning of Pesah in the spring).

Actions Speak Louder With Words

Sep 29, 2012 By Samuel Barth | Commentary

“Hareini muhan umezuman . . . I am ready to perform the mitzvah of dwelling in the Sukkah as instructed by my Divine Creator: ‘In Sukkot shall you dwell for seven days . . . ‘” (Siddur Sim Shalom, 330)

The View From Har Nebo

Sep 29, 2012 By Marc Wolf | Commentary | Ha'azinu

We cannot begin to fathom the extent of emotion that must have rushed through Moses as he faced the reality that he was not to enter the Land, but “die on the mountain” that he was about to ascend. What words were exchanged between Moses and God? What conversation is not recorded in the Torah?

Fulfilling Our Potential

Sep 28, 2012 By Jonathan Milgram | Commentary | Devarim

When the end of the week arrives and we settle into our Friday night routine of rituals, I often try to encapsulate in a few short sentences what I think is the main thought or idea in the parashah so that my children leave the table with a “takeaway” lesson.

Ultimate Questions

Sep 20, 2012 By David Hoffman | Commentary | Shabbat Shuvah | Rosh Hashanah

There are some who expect religion to provide answers. The religious experience is thought to be a refuge from the messiness of life; a peaceful, ordered worldview that may help explain life’s daunting moments. In this way, faith offers the believer comfort that life is as it was meant to be, and that one’s spiritual work centers on acceptance and “finding” one’s path. Judaism turns these ideas on their head.

How to Love Yom Kippur

Sep 12, 2012 By Arnold M. Eisen | Commentary | Yom Kippur

The importance of “permission to pray with those who have transgressed,” recited immediately before chanting Kol Nidrei, is underlined in some congregations by the practice of repeating the words three times for added emphasis. The declaration clearly has enormous rhetorical power. But what does it mean? How can these words, this claim, help propel us forward into Kol Nidrei and beyond?

Moving Forward in Prayer, Together and Alone

Sep 8, 2012 By Lisa Gelber | Commentary

Several weeks ago, I attended the West Point funeral of Major Thomas E. Kennedy, husband of my friend Kami. I’ve officiated at countless funerals and attended many others to comfort the bereaved. Although not my first military funeral, this was the first memorial for an officer I’d known personally, and my first visit to West Point.

Tip Toe Through Ki Tavo

Sep 8, 2012 By Ofra Arieli Backenroth | Commentary | Ki Tavo

This week’s Torah parashah is concerned with the Israelites’ entrance into the Promised Land. The parashah emphasizes that the Israelites should obey God’s commandments faithfully, with all their heart and soul. Since the Covenant between God and Israel establishes mutually binding obligations for both God and the Israelites, God’s commitments are also reaffirmed: the promise to make Israel a holy people.

To Go Out of the Wilderness

Sep 1, 2012 By Arnold M. Eisen | Commentary | Ki Tetzei

This week’s Torah portion is directed at Israelites about to “go out” of the wilderness; next week’s portion offers guidance to those about to “come in” to the Promised Land. Deuteronomy is anxious for the Israelites to build a society distinct from the one that had enslaved them and no less distinct from the other societies and cultures that will surround them in the Land of Canaan. It wants a people united in their new nation-state—and, to that end, propounds a series of wide-ranging laws designed to bring and keep them together.

The Blessing of Monotony?

Sep 1, 2012 By Jack Chomsky | Commentary

Many people struggle with the fact that traditional Jewish prayer is a fixed entity. The words that we say, the times that we say them, are prescribed according to traditions and Jewish law. The culture in which we live, by contrast, values spontaneity and novelty. Why not pray when one feels like it, and not be forced to shoehorn one’s intellect and emotions according to the seemingly arbitrary ideas of our ancient rabbis?

“Alas, Poor Yorick”: A Grave Affair

Aug 25, 2012 By Robert Harris | Commentary | Shofetim

I wish to call your attention specifically to the Torah’s prohibition of “inquiring of the dead.” Rashi seems to adumbrate Shakespeare, when he includes “one who asks questions of a skull” among the possible actions that would represent a violation of the biblical commandment. But the Torah is not imagining a philosophical discourse about life when it prohibits “inquiring of the dead,” but rather, in what is likely its original context, necromancy.

The Journey Home

Aug 18, 2012 By Abigail Treu | Commentary | Re'eh

Why should I choose a Jewish life? And more than just a “Jewish” life—which might consist of nothing more than bagels, gefilte fish, and a penchant for Seinfeld reruns: Why should I choose a life of mitzvah, of Jewish commitment and action, when there are so many other compelling religions and spiritual paths?

Finding Holiness in the Wilderness of Life

Aug 18, 2012 By Abigail Treu | Commentary | Text Study | Masei | Mattot

That life is ever changing makes us curious, grateful, wary. How are we to navigate the ‎uncertainty in a way that makes us feel rewarded?

Good Ecology Makes Good Theology

Aug 11, 2012 By Stephen P. Garfinkel | Commentary | Eikev

Last week’s reading and this week’s—which together form most of Moses’s second major valedictory speech to the people—provide two aspects of one integral message.

Of Words and Hearts

Aug 11, 2012 By Samuel Barth | Commentary

“Take with you words and return to Adonai.” (K’chu imachem devarim.) —Hosea 14:3

Remembering the Munich Eleven

Aug 4, 2012 By Marc Wolf | Commentary | Tishah Be'av

What we encounter in the text of the Talmud is the tension between communal mourning and communal celebration. We live our lives in that tension—between joy and sadness, life and death, destruction and rebuilding. All too often our moments of joy are interrupted abruptly by tragedy, and dancing turns to dirge. Just as quickly, we are taken by the hand and out of the depths of our sadness, pulled both emotionally and physically into communal celebration.

Avodah: In the Service of God

Aug 4, 2012 By Samuel Barth | Commentary

The Hebrew word avodah has a powerful history, embracing domestic service (Jacob for Laban) and enslavement (Israelites in Egypt), as well as ritual, sacrifice, and prayer. Avodah is often translated with the complex and highly ambiguous English word service, which has implications in the United States of military service, servitude, and religious gatherings.

Who Needs Devarim Anyway?

Jul 28, 2012 By Charlie Schwartz | Commentary | Text Study | Devarim

This week’s midrash seeks to answer the question of why Moses needed to retell the entire Torah in the book of Devarim.

The Source of Hope

Jul 21, 2012 By Mychal Springer | Commentary | Masei | Mattot | Tishah Be'av

In a dramatic reversal of the ordinary mourning process, ‎which begins in its starkest intensity and lifts over time as the mourners are comforted, ‎these are weeks of increasing mourning that move, inevitably, to the destruction of ‎God’s house and the banishment of the People into exile. The prophetic readings drive ‎home that we have brought this horrible tragedy on ourselves.