JTS Torah Archive

Between Dante and Jacob

Dec 3, 2011 By Marc Wolf | Commentary | Vayetzei

For Parashat Va-yetzei, although the times are different, the convention is the same and, for us, the question all the more poignant: What is the role of Jacob’s romantic love for Rachel? Does romantic love set us up for an unfulfilled life?

Honoring Teachers

Nov 26, 2011 By David Levy | Commentary | Text Study | Vayetzei

Picking up on the surprising mention of Abraham as Jacob’s father, we learn an important lesson about the roles different people can play in our lives. Each of us who has been taught by someone is obliged to honor him/her as we would our parents. And the extension of this teaching is that each of us has the potential to play this important role in someone else’s life.

Torah As Water

Nov 26, 2011 By Charlie Schwartz | Commentary | Text Study | Toledot

The metaphor of Torah as water has always resonated with me. With Torah as water, the idea of learning, engaging with, and living through our sacred texts comes into focus. Just as we cannot live for long without water, so too will our lives become desiccated and empty without the study of Torah.

Conflicted Relationships

Nov 25, 2011 By Arnold M. Eisen | Commentary | Toledot

At the start of this week’s parashah, and again at its conclusion, we confront the complex, conflicted relationship that binds Isaac’s twin sons to one another and to their father. The middle section of the parashah, by contrast, is concerned with the no less complex and conflicted relationship that binds Isaac and his family to their neighbors.

To Speak Is To…

Nov 19, 2011 By Samuel Barth | Commentary | Hayyei Sarah

After the many narratives that explore deeply the life of Abraham and his family, we find in this portion an interlude in which the focus is upon Abraham’s elder servant—not named in our text, but often assumed to be Eliezer (mentioned in Gen. 15:2). Eliezer has been charged by Abraham to find a wife for Isaac—not from the local (Canaanite) population, but from Aram, the place of Abraham’s birth.

Our Aging Bodies

Nov 18, 2011 By Abigail Treu | Commentary | Text Study | Hayyei Sarah

If the rabbis could imagine Abraham’s dismay at the physical signs of aging, how much more so for us, men and women, living in a culture in which we are constantly bombarded with visual images of young, vigorous bodies?

Sustaining Our Hearts

Nov 12, 2011 By Andrew Shugerman | Commentary | Text Study | Vayera

On its face, this midrash may seem to state the obvious: that eating bread gives one energy. After all, a look at our food packaging today reveals the ingredients and nutrients contained in any given product. This text, however, teaches that not all nourishment comes in physical form. The deceptively simple statement that “bread strengthens the heart” and the prooftexts that follow it actually provide a subtle commentary to the notion that “man does not live on bread alone” (Deut. 8:3); indeed, we derive sustenance at least as much from our gratitude for the company we keep and for the blessing of hospitality.

Going Toward the Present

Nov 11, 2011 By David Hoffman | Commentary | Vayera

Martin Buber, the great 20th-century Jewish theologian, observed a powerful literary connection between the beginning of Abraham’s life and the end. God first speaks to Abraham suddenly, seemingly without introduction, and commands: “Go forth (lekh lekha) from your native land and from your father’s house to the land that I will show you” (Gen. 12:1). With these few words, God introduces God’s Self to Abraham and it is with these words that their relationship is founded.

Gifts to God

Nov 5, 2011 By David Levy | Commentary | Text Study | Lekh Lekha

The midrash seems to be pointing out that we can learn from Abraham: we are to give a gift to God when we receive good news.

The Redeeming of Captives

Nov 5, 2011 By Eliezer B. Diamond | Commentary | Lekh Lekha

What does it mean to be someone’s brother or sister, beyond a biological fact? In Genesis, the answer seems to be: not much. Every story involving brothers is one of violence, discord, enmity, or deceit. Cain murders Abel; Ham shames his father and is doomed to serve his brothers. Isaac and Ishmael, Jacob and Esau, Joseph and his brothers—we all know how those relationships played out. In fact, the only brother who comes to his brother’s aid is not actually his brother: it is Abraham—then Abram—who rides to the rescue of his nephew Lot.

Small Crimes, Big Punishment

Oct 29, 2011 By Charlie Schwartz | Commentary | Text Study | Noah

This week’s midrash has a rather shocking answer to the question of why the world deserved to be wiped out in the days of Noah.

A Sabbath Song for Parashat Noah

Oct 29, 2011 By Judith Hauptman | Commentary | Noah

It is a lovely Jewish practice to sing songs at the Shabbat table. The little booklets that contain grace also provide the words of many zemirot, Sabbath songs. If we look at two of the more popular ones, Yah Ribbon and Mah Yedidot Menuhatekh, we find that their common theme is a plea to observe the Sabbath in the present, and a hope for a future in which God redeems the People Israel. But there is one song that differs from all the rest. It makes reference to this week’s Parashat No·ah. The name of the song is “The Dove Found a Place to Rest on the Sabbath (Yonah Maz’ah Bo Manoah).”

Creation and Good Health

Oct 22, 2011 By Matthew Berkowitz | Commentary | Bereishit | Simhat Torah

With this week’s celebration of Simhat Torah and Shabbat Bereishit, we return to the very beginning of Torah as we read anew the narratives of Creation, the Garden of Eden, and the tragedy of Cain and Abel.

Reason Versus Faith

Oct 22, 2011 By Abigail Treu | Commentary | Text Study | Bereishit

If the ancients worried to prove God’s existence, the challenge of Darwinian evolution posed an even greater threat: counterevidence to the biblical account of Creation. In the postmodern era, we Jews-in-the-center find ourselves oddly caught in the middle of a debate portrayed in the news media as between those who insist literally on the biblical account and those who reject it altogether.

The Universal and Particular Nature of Creation

Oct 22, 2011 By Andrew Shugerman | Commentary | Bereishit

Shortly after Rosh Hashanah this year, Jewish extremists torched a mosque in an Arab-Israeli village in the Galilee, damaging the building and destroying its holy books. Two days later, a rabbinic statement condemning this desecration of a house of worship on Israeli soil garnered the signatures of more than a thousand rabbis of all denominations within 36 hours of the document’s publication. One of my former JTS classmates, however, explained with great disappointment why he did not add his name to this effort.

Between Hope and Doubt

Oct 15, 2011 By Andrew Shugerman | Commentary | Text Study | Sukkot

After the High Holy Days, I sometimes feel torn between feelings of hope and feelings of doubt regarding humanity’s prospects for improvement. At the very least, it helps me to know that our ancient Sages understood this emotional tension.

Work Transforming into Joy

Oct 14, 2011 By Abigail Treu | Commentary | Sukkot

In my mind’s eye, I maintain quite an idealized image of Sukkot. I imagine a beautiful sukkah, resting on a lush green lawn, surrounded by trees not quite yet at the peak of autumn. I sit with my family and friends, leisurely enjoying a delicious meal (which appears magically, costs nothing, and requires no cleanup), under a radiant blue sky during the day and a glittering canopy of stars at night. The tension between ideal and real: exactly where we should be, four days after Yom Kippur.

The Prosecuting Angel

Oct 8, 2011 By David Levy | Commentary | Yom Kippur

Leviticus 16:33

And he shall make atonement for the most holy place, and he shall make atonement for the tent of meeting and for the altar; and he shall make atonement for the priests and for all the people of the assembly.

The Gift of Anxiety and Dread

Oct 8, 2011 By Marc Wolf | Commentary | Yom Kippur

About a year ago, I had a conversation with a friend in which he described the way he had experienced his life to that point. He said it felt as if he were a passenger on a train, and that being on a train meant there was a set destination and stops along the way, and absolutely no deviation from the proscribed course. It wasn’t that he was unhappy with the direction; it wasn’t that he regretted any stop he had made along the way. What bothered him was a particular moment of realization: he wasn’t sure what was driving the engines or even if he wanted to continue on that particular track.

The Gift of Change

Oct 1, 2011 By Charlie Schwartz | Commentary | Yom Kippur

What in this world is set in stone, and what can be changed? As the seasons shift and we approach Yom Kippur, these questions become more relevant, more powerful. It is these questions that this week’s midrash seeks to answer.