Midrash as Filter

Midrash as Filter

Apr 18, 2011 By Abigail Treu | Commentary | Text Study | Pesah

From sensual poetry to rules and penalties: how did that happen?

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Singing about Sacrifice

Singing about Sacrifice

Apr 16, 2011 By Judith Hauptman | Commentary | Pinehas

When I attended junior congregation as a child, one of my favorite Shabbat morning songs began with the words uv’yom haShabbat. We kids used to belt it out. I remember the same thing happening when I spent summers as a camper at Camp Ramah in the Poconos. But why sing today about slaughtering and offering up lambs on the altar in the Temple? An answer can be found in this week’s Parashat Pinhas, where these words, or rather these verses, originate.

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A New Question for Passover

A New Question for Passover

Apr 16, 2011 By Arnold M. Eisen | Commentary | Shabbat Hagadol | Pesah

The means to ultimate redemption—and a sure sign that redemption has arrived—is peace between the generations. We can’t hope for redemption of the world, the prophet says, if the hearts of fathers and sons (the literal translation of the prophetic verse) are not “returned upon” each other.

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Let All Who Are Hungry Come and Eat

Let All Who Are Hungry Come and Eat

Apr 16, 2011 By Andrew Shugerman | Commentary | Text Study | Aharei Mot | Shabbat Hagadol

One of my favorite customs for Shabbat Hagadol is to read the Maggid section of the Passover Haggadah in advance of the first seder.

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The State of Catholic-Jewish Relations in the United States

The State of Catholic-Jewish Relations in the United States

Apr 12, 2011 By The Jewish Theological Seminary | Public Event video

A lecture by The Most Reverend Timothy M. Dolan, archbishop of New York, and president of the United States Conference of Catholic Bishops. Followed by a dialogue between Archbishop Dolan and JTS Chancellor Arnold M. Eisen.

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Metzora: Disease or Dis-ease?

Metzora: Disease or Dis-ease?

Apr 9, 2011 By Leonard A. Sharzer | Commentary | Metzora

When I tell people that Parashat Metzora and Parashat Tazri·a, which we read last week, are among my favorite parashiyot, they often respond, “Well of course, you were a physician and they are filled with medical information.” But if Tazri·a and Metzora are to be read as medical texts, there would be very little point in reading them at all. For one thing, the dominant subject of the texts is something called tzara’at and we really have no idea what that is. Though often translated as leprosy, modern scholarship is quite consistent that whatever the condition is, it is not what modern medicine knows as leprosy. More importantly, besides not knowing what the described condition really is or precisely what some of the specific terms mean, I would like to suggest that these chapters were never intended to be read as medical texts.

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Humanity: Both Glory and Shame

Humanity: Both Glory and Shame

Apr 9, 2011 By Abigail Treu | Commentary | Text Study | Metzora

Rabbi Morris Shapiro (z”l) spent his last years teaching in the JTS beit midrash. He was a Holocaust survivor and arguably one of the best talmudic minds of his generation, and we who had the privilege of learning with him here knew well that one of his most frequently cited teachings was the phrase this midrash brings to mind: know before Whom you stand.

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Birth, Both Spiritual and Physical

Birth, Both Spiritual and Physical

Apr 2, 2011 By Andrew Shugerman | Commentary | Text Study | Tazria

How can men understand something like pregnancy, which is so fundamentally foreign to the male experience? As contemporary Jews, we often raise questions about how our classical sources, compiled by men, portray “the other,” in this case, child-bearing women. We find in the midrash above an ancient rabbi’s attempt to understand childbirth, the opening subject of this week’s Torah portion, and identify men’s role in it.

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Between Tum’ah and Tohorah

Between Tum’ah and Tohorah

Apr 2, 2011 By Marc Wolf | Commentary | Shabbat Hahodesh | Tazria

It seems more than kismet that Passover falls when it does, following on the heels of the parashiyot of Leviticus in which we discuss the most base of subjects. In fact, rabbis and commentators through the ages have found the laws of tum’ah and tohorah (ritual impurity and purity) covered in these weeks before Passover so unsettling that, presumably in reaction, they have enthusiastically embraced the following statement from the Talmud: “Questions are asked and lectures are given on the laws of Passover beginning thirty days before” (BT Pesachim 6a). Surely, this is an avoidance tactic on the part of rabbis, but maybe it is also for the sake of the community—to save them from many discussions that would make them lose their appetites for the kiddush that follows services.

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Parashat Shemini’s Lessons of Leadership

Parashat Shemini’s Lessons of Leadership

Mar 26, 2011 By Matthew Berkowitz | Commentary | Shemini

Parashat Shemini provides a stark example of celebration suddenly transformed into mourning. Having completed the building of the Tabernacle and set the foundation for divinely ordained sacrifices, the Israelites are ready to offer the first sacrifice celebrating the inauguration of Israel’s priesthood. The celebration, however, is tragically interrupted by the deaths of Aaron’s eldest sons, Nadav and Avihu. What makes their ending even more shocking is that their downfall comes while they are performing their priestly deeds. How are we to understand this fateful episode, and what does this tragic mishap teach us about leadership?

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Silence Speaks Volumes

Silence Speaks Volumes

Mar 26, 2011 By Abigail Treu | Commentary | Text Study | Shemini

We’ve all been on both sides of this story. Sometimes we find ourselves as the one in mourning or going through a particularly hard time, having to put up with the well-intentioned words of friends and acquaintances that inadvertently rub salt in our wounds; and at other times, we find ourselves trying to offer words of comfort, and speaking banalities that—even as they come out of our mouths—we realize are of no help.

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Choosing the Right Outfit

Choosing the Right Outfit

Mar 19, 2011 By Michelle Lynn-Sachs | Commentary | Tzav

The parashah contains a variety of detailed instructions to the Israelite priests regarding how they are to perform the sacrificial rites. Included in these instructions are detailed descriptions of what they are to wear as they go about their duties. Significant mention of clothing occurs twice in the parashah: once at the beginning, as part of the instructions for what to do with the ashes resulting from a sacrifice, and once at the end, in a description of the public ceremony to invest Aaron and his sons as priests.

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Different Kinds of Teshuvah

Different Kinds of Teshuvah

Mar 19, 2011 By Andrew Shugerman | Commentary | Text Study | Tzav

What does “a broken spirit,” let alone the return of animal sacrifice, have to do with preparing for Purim, the wildest holiday in our tradition?

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Finding Inspiration in Bullocks and Bloodstains

Finding Inspiration in Bullocks and Bloodstains

Mar 12, 2011 By Abigail Treu | Commentary | Vayikra

Reading Leviticus, it is clear that the reality of the people who generated the text is radically different from our own. It is a book that reads as ancient, obsolete, and irrelevant. In fact, one recent popular edition of the Bible left it out altogether. So what are we, regular readers of the Torah text and seekers of higher meaning gleaned from it, to do with the next three months of Levitical parashiyot?

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Strengthening Ourselves

Strengthening Ourselves

Mar 5, 2011 By David Marcus | Commentary | Pekudei | Shabbat Shekalim

This Shabbat is one of beginnings and endings. It is a Shabbat of beginnings because it is the first of the four special Shabbatot preceding Pesah, and it is called Shabbat Shekalim. But this Shabbat is also a Shabbat of endings. The parashah for the week, Parashat Pekudei, describes the concluding stages of the construction of the Mishkan by the craftsman Bezalel and the entire band of Israelite workers. 

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Who Do You Trust?

Who Do You Trust?

Mar 5, 2011

While I always read the Torah and its rabbinic interpretations in search of contemporary relevance, I rarely find texts that seem to mirror my own life history so closely. The two parts of the midrash above reflect in many ways the lessons I have learned from my father’s first and second careers: as a litigator for the Internal Revenue Service (IRS) and then as a personal financial planner. His work experiences have taught me a great deal about what it means to be “trustworthy” as opposed to “hurrying to get rich.”

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GenNext: Religious Leadership 40 and Under

GenNext: Religious Leadership 40 and Under

Feb 28, 2011

In this program, Haroon Moghul, a Muslim PhD student at Columbia University, and Rabbi Melissa Weintraub, the cofounder and North American director of the Encounter Programs, discuss religious leadership.

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The Religious Significance of Our Relationships

The Religious Significance of Our Relationships

Feb 26, 2011 By Marc Wolf | Commentary | Vayak-hel

Among the many methods of explicating verses and devising halakhah, the Rabbis list s’michut parashiyot (connection of phrases). The essential idea is that proximity of biblical verses suggests a correlation of their greater subject matters. Or, in our common parlance: “Location, location, location.” This week, we have an example that illustrates the method.

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A Job Well Done

A Job Well Done

Feb 26, 2011 By Abigail Treu | Commentary | Text Study | Vayak-hel

Who gets the credit for a job well done? The work of the Tabernacle was not a solo endeavor; indeed Exodus 31:6 tells us that Oholiab ben Ahisamach and “all who are skillful” were enlisted for the undertaking. The rabbis’ populist bent seeps through the midrash here and elsewhere as the work of the Tabernacle is discussed.

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Marketing Judaism

Marketing Judaism

Feb 19, 2011 By Abigail Treu | Commentary | Text Study | Ki Tissa

If the Torah you teach isn’t sexy, don’t teach it. An unassailable marketing message rooted in a play on words: “had finished” is kekaloto, which─especially written as it is, missing the letter vav toward the end─could be rendered instead “as his bride.”

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