The Fragility of a Nation’s Unity
Dec 7, 1996 By Ismar Schorsch | Commentary | Vayeshev | Hanukkah
Jacob fathered twelve sons, but singled out Joseph for special favor, setting off the family dynamic which would eventually land Jacob’s clan in Egypt. The verbal flow of the text foreshadows the intimacy: as our narrative begins the name of Joseph appears directly after that of Jacob. No extraneous word is allowed to loosen the bond. “These are the begettings of Yaakov. Yosef, seventeen years old, used to tend the sheep along with his brothers (Genesis 37:2 in the translation by Everett Fox).” It is as if the history of Jacob comes down to the fate of Joseph.
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The Gifts of Jewish Unity
May 29, 1999 By Ismar Schorsch | Commentary | Naso | Hanukkah
We modern readers have little patience for repetition. To us it marks the absence of novelty and we hurry on. The end of this week’s parasha is a particularly trying instance: an extended list of twelve tribal chieftains dedicating the Tabernacle cult each with his own gift. But the gifts are absolutely identical: “one silver bowl and one silver basin, each filled with choice flour and oil for cereal offerings, one gold ladle filled with incense and the same number and kind of sacrificial animals (Jacob Milgrom, JPS Torah Commentary, Numbers, p. 53).” Individuality expresses itself barely in the fact that each leader is duly named and allotted his own day for bringing his gift. But the Torah feels obliged to repeat with relentless persistence the details of each gift, adding up to a numbing total of 76 verses of unrelieved sameness (Numbers 7:10–86).
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The Heroism of Hanukkah
Dec 4, 1999 By Ismar Schorsch | Commentary | Vayeshev | Hanukkah
On the surface, the haftarah for the first Shabbat of Hanukkah (most years there is only one) seems like a self-evident choice. Its dominant image is the seven-branched candelabrum which illuminated the Temple sanctuary. Hanukkah is commemorated by the kindling of lights in our homes. The theme of sacred light forms an unforced link between a biblical text and our only post-biblical festival (till our own day).
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Appreciating Small Miracles
Nov 30, 2002 By Joshua Heller | Commentary | Vayeshev | Hanukkah
This week’s parasha, Vayeshev, often falls on the Shabbat of Hannukah. Vayeshev and the Festival of Lights in fact share a number of connections, though on the surface there would seem to be little that is light in the parashah. In melodramatic fashion, each upturn in the story is matched by a sharper downturn. Joseph is loved most of all by his father, so he is hated by his brothers. When Reuven saves him from his brothers’ murderous intent, Joseph is taken from the pit and sold into slavery. He works his way up to be chief of Potiphar’s household, only to be falsely accused of a rape and cast into prison. He earns the gratitude of Pharaoh’s cupbearer, but it turns out to be short-lived, and Joseph must spend the week from Vayeshev to Mi-ketz languishing in the dungeon. At the end of this week’s reading it is difficult to see the glass as half full.
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Longing for Our Homeland
Dec 20, 2003 By Lewis Warshauer | Commentary | Vayeshev | Hanukkah
Mrs. Matsunaga looked at me with a puzzled face. She was the local English teacher in a village in Northern Japan. Moments before, she had bustled into the house where I was staying. It had come up in conversation that I was Jewish and she was trying to figure out what that meant. Suddenly, her face cleared. “You are from Israel,” she exclaimed. I laughed and said: “Yes, but that was a long time ago.”
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Lighting a Candle Before God
Dec 27, 2003 By Lauren Eichler Berkun | Commentary | Hanukkah
As the menorah shines with all eight candles on this Shabbat Hanukkah, I am inspired to reflect on the powerful spiritual metaphor of light in the Jewish tradition. Light is one of the enduring symbols for God in our sacred texts
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