Alex Friedman – Senior Sermon (RS ’25)

Alex Friedman – Senior Sermon (RS ’25)

Nov 13, 2024 By JTS Senior Sermon | Commentary | Senior Sermon | Vayera | Rosh Hashanah

Alex Friedman’s Senior Sermon on Vayera

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Sacred Words in Liturgy and Life

Sacred Words in Liturgy and Life

Oct 11, 2024 By Shira Billet | Commentary | Rosh Hashanah | Yom Kippur

Human communication, the commitment to taking words seriously and to viewing the words we write and speak as serious commitments, has become even more imperiled in an age where our words are mediated through the technologies of social media, artificial intelligence, and the crippling social phenomena of political polarization and widespread mistrust.

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Seeking the Hiding God: A Personal Theological Essay

Seeking the Hiding God: A Personal Theological Essay

By Arnold M. Eisen | Public Event video | Video Lecture | Rosh Hashanah | Yom Kippur

To mark this period of spiritual atonement and reflection, Dr. Eisen discussed his rich, original, and moving work and invite us to ask, perhaps for the first time, what we actually believe about ultimate matters of faith and doubt. Those of us searching for ultimate meaning will find reassurance that the search itself can be a source of personal fulfillment, vibrant community, and great joy. The book’s three chapters include a Passover Seder with its theme of past and future redemption; the Yom Kippur liturgy that guides worshippers through the difficult work of atonement, forgiveness and return; and the day-to-day responsibilities, personal and communal, of covenant, mitzvah, and love. 

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Crying With God

Crying With God

Oct 1, 2024 By Gordon Tucker | Commentary | Rosh Hashanah

In an essay some years ago, the Israeli teacher and poet Sara Friedland ben Arza asked us to focus on the prayer Hayom Harat Olam (Today the World Stands as at Birth) in the Rosh Hashanah liturgy. She asks why, in a religious tradition that moved away so notably from ancient mythological motifs, is there a rare reference to the “birthing” of the world? And why is that short prayer placed just after the shofar
is blown?

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Where Did Moses Go—and Why?

Where Did Moses Go—and Why?

Sep 27, 2024 By Walter Herzberg | Commentary | Nitzavim | Vayeilekh | Rosh Hashanah

Keli Yekar (Rabbi Shlomo Ephraim Luntschitz, 1550–1619, Prague) articulates our question as follows: “All the commentators were challenged by this “going” because the text does not mention where he [Moses] went . . . ” But before I get to his teshuvah (repentance)-centered interpretation and how it can inform our own behavior as we approach the Days of Awe, I will share the explanations of three other commentators.

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Shattering Our Idols

Shattering Our Idols

Sep 20, 2024 By Matthew Berkowitz | Commentary | Ki Tavo | Rosh Hashanah

Judaism tantalizes the senses with the sights, sounds and fragrant smells that characterize its observance. Rosh Hashanah is certainly one of those times when we are overwhelmed by the richness of Jewish symbolism. At the heart of our New Year observances, however, lies the piercing cry of the shofar. What is the meaning of the shofar?

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Repentence and the Mystical ‘Rope’: The Divine/Human Relationship in Jewish Thought

Repentence and the Mystical ‘Rope’: The Divine/Human Relationship in Jewish Thought

Sep 16, 2024 By Shira Billet | Public Event video | Video Lecture | Rosh Hashanah | Yom Kippur

One of the most striking images of the divine-human relationship in Jewish thought is the kabbalistic image of a rope or cord that extends from God in the heavens into the soul of the human being. We explore a diverse array of Jewish thinkers over the centuries who have found this metaphor meaningful, especially in times of challenge and suffering, giving them hope to continue to strive to become closer to God. In the context of the High Holiday season, we give special attention to connections between this metaphor and themes and liturgies of the High Holiday season.

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Pour Out Your Hearts

Pour Out Your Hearts

Oct 3, 2024 By Joel Seltzer | Commentary | Rosh Hashanah

Hannah provides a powerful paradigm of prayer for us on these Days of Awe. Are we concerned with how we may appear when we are in prayer?

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