The Artist As Teacher
Sep 9, 2014 By David C. Kraemer | Short Video | Rosh Hashanah | Yom Kippur
Explore the Esslingen Mahzor
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9/11 in Perspective
Sep 16, 2002 By Ismar Schorsch | Commentary | Yom Kippur
Last year’s assault on America struck less than a week before Rosh Hashanah. With the embers still burning and the air laden with smoke and the taste of ashes in our mouths, we could hardly bring ourselves to wish each other a sweet new year. Suddenly, the shehecheyanu thanksgiving with which we greet each holiday rang with a frightening literalness. Our state of shock was too acute for comforting, like that of a mourner before the funeral.
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On Radical Amazement
Sep 6, 2002 By Ismar Schorsch | Commentary | Rosh Hashanah | Yom Kippur
Great theology is the reflective end result of religious experience. If we can identify the underlying experience, it will be easier for us to fathom the abstraction. This has been for me, at least, the key to penetrating a well-known Talmudic statement that has captivated me all summer. Familiarity often obscures meaning. I share the comment of R. Yohanan with you in the hope that it will enrich your High Holy Day season.
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Passover in the Light of Yom Kippur
May 1, 2004 By Ismar Schorsch | Commentary | Aharei Mot | Kedoshim | Pesah | Yom Kippur
If the first half of this week’s double parasha reminds you of Yom Kippur, despite our proximity to Passover, you are not in error. The two Torah readings for that solemn day are both drawn from Aharei Mot. Chapter 16, which we read at Shaharit on Yom Kippur morning, depicts the annual ceremony on the tenth day of the seventh month for cleansing the tabernacle of its impurities and the people of their sins. The English word “scapegoat” preserves a verbal relic of the day’s most memorable feature – the goat destined to carry off symbolically the collective guilt of the nation into the wilderness. Chapter 18, reserved for Minhah in the afternoon, defines the sexual practices which were to govern the domestic life of Israelite society.
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Crafting a Moral Compass
Oct 6, 2003 By Ismar Schorsch | Commentary | Yom Kippur
If the liturgy of Yom Kippur is a symphony in five movements, then the leitmotif that unites them is the public confession. From Minhah prior to Kol Nedrei till the Ne’ilah service at the end of Yom Kippur, every Amidah (silent devotion) has at least one confessional prayer. Indeed, five of the six (excluding Ne’ilah) have two: the short version beginning with Ashamnu (we have acted with malice), which lists twenty-four generic types of reprehensible behavior and the long version of Al Het Shehatanu (for the sin that we have committed.), which doubles the number to forty-four generic types. Yom Kippur is utterly distinctive in the annual cycle of Jewish holy days for many reasons; not the least of which is that it is the only time that Jews confess publicly. Far more private is the traditional deathbed prayer of confession whose poignancy is underlined by the fact that it is cast in the first person singular, rather than in the plural like Yom Kippur.
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The Ease of Redemption
Oct 25, 2004 By Ismar Schorsch | Commentary | Yom Kippur
The redemption of the world is easier than you think. It starts with you and me.
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The Gift of Change
Oct 1, 2011 By Charlie Schwartz | Commentary | Yom Kippur
What in this world is set in stone, and what can be changed? As the seasons shift and we approach Yom Kippur, these questions become more relevant, more powerful. It is these questions that this week’s midrash seeks to answer.
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The Difference a Day Can Make
Oct 3, 2014 By Burton L. Visotzky | Commentary | Yom Kippur
Wouldn’t it be grand to wipe the slate clean? What if there were a day in the calendar when the slate was simply wiped clean once again? No marks against you. No petty quarrels remembered, no grudges borne, no more grievances for trespasses petty or grievous. What if?
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