The Currencies of Justice

Aug 9, 2008 By David Hoffman | Commentary | Devarim

You shall not be partial in judgment: hear out low (katan) and high (gadol) alike. Fear no man, for judgment is God’s. (Deut. 1:17)

Philo, the great first-century Alexandrian Jewish thinker, was engaged in a project that in many ways was deeply modern. He sought to “translate” Judaism for the Greek-speaking world of his day and demonstrate to a highly educated and urbane population that the Torah was a philosophically serious work. Not only could one be a Jew and be a Greek, but in many ways a pious Jew was the truest of Greeks.

Who Needs Devarim Anyway?

Jul 28, 2012 By Charlie Schwartz | Commentary | Text Study | Devarim

This week’s midrash seeks to answer the question of why Moses needed to retell the entire Torah in the book of Devarim.

A Shared Responsibility

Aug 1, 2014 By Matthew Berkowitz | Commentary | Devarim

This coming Shabbat, we begin the fifth and final book of Torah as we read Parashat Devarim, the opening of the book of Deuteronomy.

Taking Two to Tango

Jul 9, 2013 By Matthew Berkowitz | Commentary | Devarim

This coming Shabbat, we begin the fifth and final book of Torah as we read Parashat Devarim, the opening of the book of Deuteronomy.

The View From the Other Side

Aug 1, 2014 By Stephen P. Garfinkel | Commentary | Devarim

Is the author of this week’s Torah reading, Parashat Devarim, or the author of the entire book of Devarim (Deuteronomy, the last of the five books of the Torah), not paying attention?

A Just and Sustainable Society

Jul 13, 2013 By Daniel Nevins | Commentary | Devarim | Tishah Be'av

What is your vision of a righteous city? This is an important question, because this week is known as Shabbat Hazon, the Sabbath of Vision, and the vision offered by our prophets is that of a city that has gone astray, abandoning the path of righteousness. 

The Giant and the Ants

Jul 24, 2015 By Raysh Weiss | Commentary | Devarim

As literary critic Erich Auerbach highlights in “Odysseus’ Scar,” the opening chapter of his monumental work of literary criticism, Mimesis, the Bible favors a comparatively terse literary style, presenting even heightened emotional episodes in verb-heavy narrative, largely bereft of extensive dialogue or literary embellishments. Accordingly, those rare instances in which the Torah elaborates in its description of people, places, or events should command our attention as both unusual and worthy of further consideration.

Devarim

Jan 1, 1980

¹ The prophecies of Isaiah son of Amoz, who prophesied concerning Judah and Jerusalem in the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.