Are We Just Speaking, or Truly Communicating?

May 17, 2024 By Loraine Enlow | Commentary | Emor

Perhaps the breaking of the formula for our parashah’s irregular emor is about more than just words. Using its characteristic wordplay, the Midrash connects the parashah’s emor here to omer in Psalm 19:3 (spelled the same way, but as a poetic noun): “day to day utters speech (omer), and night to night reveals knowledge.”  It explains that the day and the night are negotiating the giving and borrowing of time from each other to create the cycles of the year between the equinoxes. Reading the next verse in the psalm, we see “there is no speech (omer) . . .” Or as the Midrash puts it, “they pay each other back harmoniously, without a contract.”

The Problem of Embodied Perfection

May 4, 2023 By Lauren Tuchman | Commentary | Emor

Parashat Emor (Leviticus 21–24) opens with a passage describing limitations placed on individuals whom a kohen (priest) may mourn or marry, as well as limiting sacrificial service in the Mishkan to those who are able-bodied. We learn in Leviticus 21:17 that any kohen who has a mum—blemish or defect—is explicitly forbidden from “offering the food of his God” (21:17). Kohanim thus disqualified include those who are blind, lame, have a limb length discrepancy, are hunchbacked, have a broken limb, and many others. They are forbidden from ritual leadership throughout the ages; though not stripped of their priestly status and are permitted to eat sacrificial meat. They are not permitted to come behind the curtain or approach the altar. They mustn’t profane these places which God has sanctified (21:22–23).

For What Should I Compromise on Religious Observance?

May 13, 2022 By Alan Imar | Commentary | Emor

To what extent should we be flexible in our adherence to religious precepts, and to what extent can we remain steadfast in our commitment to certain principles, even if they exclude others? With this dilemma in mind, I want to consider the opening lines of this week’s parashah, which discuss cases where a priest may allow himself to receive tumat met (impurity from a corpse), something he is not usually permitted to do

Struggling to Celebrate

Apr 30, 2021 By Naomi Kalish | Commentary | Emor

While Parashat Emor contains one of the Torah’s discussions of holidays and instructions for their observances, rabbinic literature provides guidance for their observance in the context of the complexities of the participants’ lives, even those who might be struggling to celebrate.

Opportunities in Jewish Time

May 8, 2020 By Abigail Uhrman | Commentary | Emor

I had to think twice about what day it was today. In fact, since we’ve been sheltering at home, there have been many days when I have had to think twice. Like most families with children, I have our daily schedule posted prominently in our kitchen to add some much-needed structure to this time, but still, the days seem to stretch on. When Friday rolls around, though, there is a welcome interruption to our normal rhythm as we begin our Shabbat preparations. Despite the benefits of our carefully orchestrated routine, and there are many, Shabbat offers us a 25-hour window to think, do, and be differently than the rest of the week.

Counting Whole Jews

May 17, 2019 By Arielle Levites | Commentary | Emor

We are in a season of counting. Beginning on the second night of Passover, Jews around the world began a collective counting project, marking the days from the Exodus from Egypt to the holiday of Shavuot, which celebrates the Israelites’ receiving of the 10 Commandments at Sinai.

Who Belongs?

May 4, 2018 By Rachel Rosenthal | Commentary | Emor

Who is the Other? This question, which is asked more and more often in our world, is not often easy to answer. Can one choose to be part of a community? Are people who were once outsiders ever fully welcomed as insiders? In Judaism, these questions are especially important. While Judaism has categories to define and even praise non-Jews, opting into the Jewish community is not simple. However, the Talmud tells us that once someone converts to Judaism, we are supposed to treat them as any other Jew. Unfortunately, this is a mission in which many communities fail.

Casting Call: Leaders Wanted

May 12, 2017 By Avi Garelick | Commentary | Emor

For the stage, an actor works himself into a role… In this respect, a role in a play is like a position in a game, say, third base: various people can play it, but the great third baseman is a man who has accepted and trained his skills and instincts most perfectly and matches them most intimately with his discoveries of the possibilities and necessities of third base. On the stage there are two beings, and the being of the character assaults the being of the actor; the actor survives only by yielding.

—Stanley Cavell, The World Viewed: Reflections on the Ontology of Film, 1971