Playing Hide and Seek with God
Mar 15, 2024 By Cecelia Beyer | Commentary | Pekudei
Our quest for the Divine is not a new one; we’ve been playing “hide and seek” with God since we left Egypt. In Parashat Pekudei, our ancestors also strove to come close to the Divine Presence, through assembling and dedicating the Tabernacle as a place for encountering the Divine: “When Moses had finished the work, the cloud covered the Tent of Meeting, and the Presence of Adonai filled the Tabernacle” (Exod. 40:33–34). The dedication of the Tabernacle, God’s “dwelling place” on earth, was completed as God’s Presence filled and rested upon it
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Making Space for God’s Presence
Mar 17, 2023 By Kara Tav | Commentary | Pekudei | Shabbat Hahodesh | Vayak-hel
Our rededication of the hospital’s ICU echoed for me the original Jewish sacred space described in the Book of Exodus. The double Torah reading for Vayak-hel and Pekudei provides God’s blueprint for a traveling sacred space that the Israelites would build during their journey through the wilderness. As they travelled, they would carry a place for the presence of God and for revelatory encounters between God and the high priests on behalf of the people. It would be a space for doing sacred work and for being with God.
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Can You Rival and Respect Your Teacher?
Mar 4, 2022 By Matthew Berkowitz | Commentary | Pekudei
Parashat Pekudei brings the Book of Exodus to a close. Strikingly, Exodus opens with the loss of one home as the Israelites descend into Egyptian enslavement, and that same book closes with the festive completion of another home, the Mishkan or Tabernacle that is the dwelling place of God’s presence. As Pekudei opens we are reminded that the Tabernacle project, far from being the work of one person, involves the entire Israelite “village”—God, Moses, Israelite craftsmen, and Israelite donors. Still, most significantly, we are reintroduced in this Torah reading to the master artisan of the Tabernacle and its appurtenances, Bezalel.
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Holy Bling
Mar 12, 2021 By Amy Kalmanofsky | Commentary | Pekudei | Vayak-hel
I loved rummaging through my grandmother’s jewelry. To my child’s eye, her jewelry box was a treasure chest filled with sparkling gems, pearls, and gold. All “paste,” I learned, but to me they were the crown jewels.
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Those Whose Hearts Lift Them
Mar 18, 2020 By Nicole Wilson-Spiro | Commentary | Pekudei | Vayak-hel
When I lived in South Philly, I fell in love with the Mummers, an annual parade and show on New Year’s Day and part of the fabric of the neighborhood throughout the year. Mummers dress in elaborate costumes and “strut” down Broad Street, while playing music and handing out beaded necklaces and New Year’s greetings to enthusiastic crowds. While some Mummers merely enjoy the opportunity to cavort in silly costumes in various stages of drunkenness, other Mummers clubs are intensely competitive, guarding the secret of their yearly themes with a vengeance and working throughout the year to prepare a spectacle.
Entering the Clouds of Glory
Mar 8, 2019 By Daniel Nevins | Commentary | Pekudei
“What do you mean, Rabbi? The clouds are mysterious—it’s like being on Sinai!” This statement by a rabbinical student consoled me several years ago on the summit of Giant Mountain in the Adirondacks. Each fall I take a minyan or so of students hiking for the weekend, and on that day, we had spent many hours climbing this enormous peak. On the way up, we enjoyed stunning views—of an alpine lake called “the Giant’s Washbowl” and the Great Range looming across the valley to our south. But when we reached the top of Giant a thick cloud had parked itself on the summit and would not budge. Visibility was limited to about ten feet, and wisps of mist skimmed between us.
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The Give and Take of Strength
Mar 9, 2018 By Eliezer B. Diamond | Commentary | Pekudei | Vayak-hel
Rituals of closure are common in both the secular and religious realms. An example of the first is the sounding of retreat and the lowering of the flag marking the end of the official duty day on military installations. An instance of the second is the siyyum, a liturgical ritual and festive meal that is occasioned by the completion of the study of a Talmudic tractate. Closure rituals relate not only to the past but to the future as well. On the one hand, the temporal demarcation of a past event facilitates the emergence of its distinct identity, internal coherence, and significance, thereby providing insight, understanding, and, at times, a sense of accomplishment. At the same time, by declaring an end, a closure ritual creates space in which one can—and must—begin anew; the past is to be neither prison nor refuge.
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The Sanctuary and the Bomb
Mar 24, 2017 By Marcus Mordecai Schwartz | Commentary | Pekudei | Vayak-hel
The US gave the codename “Ivy Mike” to its first full-scale experimental thermonuclear device. Designed by of two the century’s most significant nuclear scientists, Stanisław Ulam and Edward Teller, Mike’s design was a strangely beautiful one. As historian Richard Rhodes wrote in Dark Sun: The Making of the Hydrogen Bomb: “Steel, lead, waxy polyethylene, purple-black uranium, gold leaf, copper, stainless steel, plutonium, a breath of tritium, silvery deuterium effervescent as a sea wake: Mike was a temple, tragically solomonic, invoking the powers that fire the sun.”
