The People Step Up
Mar 8, 2024 By Robert Harris | Commentary | Shabbat Shekalim | Vayak-hel
By this point in the Book of Exodus, the story outlines are probably familiar: the people—having been redeemed from Egypt and covenanted with God on Mt. Sinai, and having already sinned a terrible sin by building the Golden Calf—respond to God’s detailed instructions to build a Tabernacle by donating so generously that the collection of the material with which to construct the sanctuary has to be stopped midway, even as the people are still in the process of donating.
Read MoreWhy Does the Torah Care About Returning Lost Property?
Feb 17, 2023 By Yael Landman | Commentary | Mishpatim | Shabbat Shekalim
There is no obligation in the common law to retrieve someone’s lost property and return it. So why does the Torah make a point of establishing such a requirement? Why does the Torah specify that the owner of the lost animal is the finder’s enemy, and what is the scope of the finder’s responsibilities?
Read MoreThe Sanctity of the Schoolroom
Feb 25, 2022 By Ofra Arieli Backenroth | Commentary | Shabbat Shekalim | Vayak-hel
In the Poetics of Space, Gaston Bachelard (1884–1962) highlights the importance of the home for each of us: “The house, even more than the landscape, is a “psychic state,” and even when reproduced as it appears from the outside, it bespeaks intimacy” (72). This week’s parashah speaks about building a home—a home for God. Reading the description of this process underscores for me, an educator and a scholar of the arts, the importance of aesthetics and beauty in what we study, the manner in which we study, and above all, the spaces where we study.
Read MoreGod’s Currency
Feb 12, 2021 By Gordon Tucker | Commentary | Mishpatim | Shabbat Shekalim
The arrival of Parashat Shekalim (plural of shekel) each year is what might be called the liturgical “rite of spring” in the Jewish tradition, signaling that Pesah is six–seven weeks away, and preparations (spiritual and physical) for the great festival are very soon to begin. This year, it will be observed on Rosh Hodesh Adar, when the weekly reading will be Parashat Mishpatim.
Read MoreThe Experience of Revelation
Feb 13, 1999 By Ismar Schorsch | Commentary | Mishpatim | Shabbat Shekalim
With exuberance and certainty, the young Heinrich Graetz, not yet 30 but soon to become the greatest Jewish historian of the nineteenth century, made a distinction between Judaism and paganism that would in time become commonplace: “To the pagan, the divine appears within nature as something observable to the eye. He becomes conscious of it as something seen. In contrast, to the Jew who knows that the divine exists beyond, outside of, and prior to nature, God reveals Himself through a demonstration of His will, through the medium of the ear. The human subject becomes conscious of the divine through hearing and obeying. Paganism sees its god, Judaism hears Him; that is, it hears the commandments of His will.”
Read MoreLearning From a Gored Ox
Jan 24, 2001 By Ismar Schorsch | Commentary | Mishpatim | Shabbat Shekalim
My comment this week will focus on a single verse that sheds light on a vast and contentious subject. Judaism has long been condemned for harboring traces of a double standard, that is, treating insiders more favorably than outsiders. I have no intention of denying the evidence or taking refuge in the universality of the phenomenon. Rather, I wish to show how Judaism struggled to transcend the pattern and bring its legal practice into sync with its theology. It is, after all, a postulate of the creation story that all members of the human family bear the stamp of God’s image.
Read MoreReverence for Contradictory Texts
Feb 5, 2005 By Ismar Schorsch | Commentary | Mishpatim | Shabbat Shekalim
Sometimes the smallest of words contains the largest of meanings.
Read MoreBetween the Fire and the Cloud
Mar 2, 2008 By Marc Wolf | Commentary | Pekudei | Shabbat Shekalim
As we conclude the book of Exodus and wander further into the wilderness, I cannot help but wonder how different the children of Israel’s lives would have been if they had been equipped with GPS.
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