Moshe the Mindful?

Jan 5, 2024 By Lilliana Shvartsmann | Commentary | Shemot

Moshe’s journey mirrors the struggles many face in navigating transitions and seeking purpose amidst uncertainty. The 19th-century Polish commentator Ha’emek Hadavar suggests Moshe intentionally led his flock to the most remote location, a place no other shepherd dared venture, seeking solitude. He needed such desolation to encounter God. While we don’t know if Moshe had his own meditation, journaling, or spiritual practices that promoted solitude, his courage and strength in recognizing the necessity of solitude are evident.

God’s Human Partner

Jan 13, 2023 By Ismar Schorsch | Commentary | Shemot

This week marks the 50th yahrzeit of Rabbi Abraham Joshua Heschel z”l. When visiting mourners in the immediate days after their loss, we comfort them by invoking God as Ha-Makom, the One who is present in every Place, as if to affirm that even when darkness befalls us, God is not absent. The absolute omnipresence of God in this unique divine name captures the very essence of Abraham Joshua Heschel’s resolve and courage to believe after the Holocaust.

Who is “Us”?

Dec 24, 2021 By Jessica Dell’Era | Commentary | Shemot

At first, Pharaoh feels sure he’s harming only them. These Hebrews that he’d inherited, who’d came with a story about some Joseph prince—but who cares about ancient history? In Pharaoh’s view, the Hebrews are merely a tool for building out new garrison towns. What is a Hebrew slave to mighty Pharaoh, a living god among his people?

Guided by the Covenant

Jan 8, 2021 By Arnold M. Eisen | Commentary | Shemot

There is a wonderful midrash in Pesikta Derav Kahana that suggests a profound relationship between the arrival of the manna described in Parashat Beshallah and the giving of the Ten Commandments recounted in the following parashah, Yitro. Just as the manna tasted different to each and every Israelite, Rabbi Yosi teaches, so each was enabled according to his or her particular capacity to hear the Divine Word differently at Sinai (12:25).

Spiritual Poetry Makes the Good Book Great

Jan 17, 2020 By Amy Kalmanofsky | Commentary | Shemot

For many readers, the Torah is more than the good book. It is a great book. The Torah’s greatness can be attributed to its literary uniqueness (there really is no other book quite like it) and to its remarkable place at the foundation of three major religions.

For me, the Torah’s greatness comes from the way it integrates artistry and meaning. 

A Turn for the Better

Dec 28, 2018 By Ariella Rosen | Commentary | Shemot

It’s an all too familiar image: an individual in distress calling out, seeking help, as person after person walks by, completely ignoring their plight. Many of us prefer to see ourselves as the exception, the one who would stop and offer a hand, but statistics paint a different picture. In social psychology, the bystander effect describes the direct inverse correlation between the size of a crowd and the likelihood that someone will step in and help in a moment of crisis. In other words, someone in distress is much more likely to receive support from a solitary passerby than from a large group gathered around them. It appears to be the case that human beings are much more willing to step up when we are alone.

Summoning a People

Jan 5, 2018 By Arnold M. Eisen | Commentary | Shemot

Two very different stories about who we are as Jews are forcefully presented in the opening chapters of the Book of Exodus. One of them—captured in the Hebrew title of the book, Shemot or “Names”—declares that we are the Children of Israel: a nation, a people, defined in the first instance and forever after by our ancestors and the paths they travelled. The other story teaches that we are disciples of Moses, the human protagonist of the book, and, like him, are servants of the God Who called to Moses out of the Burning Bush and bound us in covenant at Sinai.

The Doing that Comes from Knowing

Jan 20, 2017 By Joel Alter | Commentary | Shemot

Among the undercurrents in our portion are the consequences of forgetting and remembering on rescue and liberation, and of seeing and knowing on oppression and death. The Israelites’ fortunes are transformed, and transformed again, so rapidly in our portion’s opening, it seems the Torah wants to signal the tenuousness of circumstances that seem secure. The Torah goes to the trouble of naming the eleven sons of Jacob who relocate to Egypt (Joseph already having been there) and reports that their entire generation passed away. In the space of 11 words—and seemingly no time at all—their 70-member extended family explodes in number and becomes an innumerable presence to be reckoned with in Egypt (Exod. 1:1-7).