Walking in God’s Paths

Aug 11, 2017 By Tim Daniel Bernard | Commentary | Eikev

Walking at our own pace creates an unadulterated feedback loop between the rhythm of our bodies and our mental state that we cannot experience as easily when we’re jogging at the gym, steering a car, biking, or during any other kind of locomotion. . . . When we choose a path through a city or forest, our brain must survey the surrounding environment, construct a mental map of the world, settle on a way forward, and translate that plan into a series of footsteps.

—Ferris Jabr, “Why Walking Helps Us Think,” The New Yorker (September 2014)

“Like Tefillin Straps, Roads”

Aug 4, 2017 By Yitzhak Lewis | Commentary | Va'et-hannan

Dress me, kosher mother [. . .]
And with Shaharit, lead me to labor.

My land is wrapped in light as a tallit
Houses stand like phylacteries And like tefillin straps, roads ride on that hands have paved. [. . .]

Journeying through Jewish History

Jul 21, 2017 By Nancy Sinkoff | Commentary | Masei | Mattot

I first encountered this book in my supplementary Hebrew school at Temple Emanuel of Great Neck when I was a teenager. The documents, photographs, newspaper reports and Yiddish language characters entranced me then. . . . and still do. At that tender age, I thought I wanted to grow up to be a marine biologist. Instead, embedded in my young soul, those images of East European Jews, who had journeyed—like our forebears in this week’s parashah (Numbers 33:1-37)—from far away to a land they did not know, propelled me on a lifelong journey as a historian of the Jews of Eastern Europe.

Fearless Women

Jul 14, 2017 By Meredith Katz | Commentary | Pinehas

Many narratives coalesce in Parashat Pinehas, and it is challenging to review without connection to the current political and social climate. The daughters of Zelophehad make a proposal to inherit their father’s portion, as part of a land division framework aiming toward equality: “to the more thou shalt give the more inheritance, and to the fewer thou shalt give the less inheritance.” The daughters raise their claim with Moses et al. as women, demanding their right to inherit in the absence of any sons, a significant step for women in ancient times that is then added to the canon.

Listening to Lions

Jul 7, 2017 By Alisa Braun | Commentary | Balak

[Lions] have personalities, temperaments, moods, and they can be voluble about all this, sometimes chatty, sometimes (when they are working) radiating a more focused informativeness. Nor are the exchanges and the work in question suffering-free. In particular, they are not free of the suffering that accompanies failures of understanding, refusals and denials of the sort that characterize many relationships.

Vicki Hearne, Animal Happiness: A Moving Exploration of Animals and Their Emotions (172–173)

My Brother’s [and Sister’s] Keeper

Jun 30, 2017 By Sarah Tauber (z”l) | Commentary | Hukkat

The literature on sibling relationships shows that during middle age and old age, indicators of well-being—mood, health, morale, stress, depression, loneliness, life satisfaction—are tied to how you feel about your brothers and sisters. In one Swedish study, satisfaction with sibling contact in one’s 80s was closely correlated with health and positive mood—more so than was satisfaction with friendships or relationships with adult children. And loneliness was eased for older people in a supportive relationship with their siblings, no matter whether they gave or got support.

—Robin Marantz Henig, “Your Adult Siblings May Be The Secret To A Long, Happy Life,” NPR (website), November 2014

Korah: Democrat or Demagogue?

Jun 23, 2017 By Alan Mittleman | Commentary | Korah

Korah is the first left oppositionist in the history of radical politics.

–Michael Walzer, Exodus and Revolution (111)

How shall we read the Korah story? What is his rebellion about?  Is Korah the first left-wing radical? He seems to want to level the distinction between leaders and masses. All of the people are holy, he claims. There is no need for a priestly caste which, in the wilderness setting, is a governance class.

Do Not Enter

Jun 16, 2017 By Captain Soderstrom | Commentary | Shelah Lekha

This week’s parashah includes the story of the scouting of the Promised Land. My photograph Do Not Enter can be seen as a modern representation of what the scouts saw: the beauty and bounty of the Land along with the dangers some were reluctant to face. The female figure can be seen as the embodiment of the Land’s fertility, while the foreboding backdrop of a New York City alleyway and large guard dog represent the strength and ferocity of the people living there.