Playing Hide and Seek with God
Mar 15, 2024 By Cecelia Beyer | Commentary | Pekudei
Our quest for the Divine is not a new one; we’ve been playing “hide and seek” with God since we left Egypt. In Parashat Pekudei, our ancestors also strove to come close to the Divine Presence, through assembling and dedicating the Tabernacle as a place for encountering the Divine: “When Moses had finished the work, the cloud covered the Tent of Meeting, and the Presence of Adonai filled the Tabernacle” (Exod. 40:33–34). The dedication of the Tabernacle, God’s “dwelling place” on earth, was completed as God’s Presence filled and rested upon it
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The People Step Up
Mar 8, 2024 By Robert Harris | Commentary | Shabbat Shekalim | Vayak-hel
By this point in the Book of Exodus, the story outlines are probably familiar: the people—having been redeemed from Egypt and covenanted with God on Mt. Sinai, and having already sinned a terrible sin by building the Golden Calf—respond to God’s detailed instructions to build a Tabernacle by donating so generously that the collection of the material with which to construct the sanctuary has to be stopped midway, even as the people are still in the process of donating.
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The Desperate (and Comprehensible) Project of the Golden Calf
Mar 1, 2024 By Ilana Sandberg | Commentary | Ki Tissa
After the Israelites’ exodus from Egypt, the Torah focuses on the project of how they could ensure God’s immanence, or retained presence, within their world. God instructs the Israelites to build the Mishkan, or Tabernacle, and establishes the sacrificial system to insure God’s continued presence. The episode of the Golden Calf seems like a grave error in this process that demands interpretation. Why would the people violate the second commandment they had just received and turn to idolatry?
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The Jewelry of a Master Teacher
Feb 23, 2024 By Lilly Kaufman | Commentary | Tetzavveh | Purim
Without using alchemy, the 16th-century Italian commentator Seforno (1470–1550) turned gems into gold. Writing a few short words about the gemstones that adorned the clothing of the High Priest, described in Parashat Tetzavveh, Seforno shares a truly fine insight about achieving greatness as an educator.
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Terumah—The Gift That Elevates
Feb 16, 2024 By Eitan Fishbane | Commentary | Terumah
Sometimes we all feel like we’re giving more than we get, that we do more than our share, or that our individual needs are being sacrificed for the sake of someone else’s happiness. It is an emotional struggle that we encounter in our families and friendships. Why should I give when the other person doesn’t reciprocate in the way that I would want? If I give, will I also get what I deserve?
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How Can Humans Uphold Divine Justice?
Feb 9, 2024 By Caleb Brommer | Commentary | Mishpatim
In Parashat Mishpatim, the Ten Commandments are immediately followed by a more thoroughgoing account of the Israelite legal code. God, through Their intermediary Moshe, reveals some of the particularly sticky, tricky, and challenging cases of civil law. Mishpatim begins to answer the questions “What happens when human beings are slammed together in community? What happens when they disagree, make mistakes, and cause incidental or intentional harm? What happens when they kill each other?”
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The Limitations God Shares with Us
Feb 2, 2024 By Gordon Tucker | Commentary | Yitro
But how do you reconcile the idea of God’s transcendent power with such things as a failure to anticipate human flaws, or a weakness for the smell of roasting meat, or jealousy, or suffering the travails of exile? Texts such as these raise eyebrows because they seem to lower God in our estimation.
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Destiny in the Details
Jan 26, 2024 By Rachel Rosenthal | Commentary | Beshallah
Why are those small moments so poignant? It seems to be a strange question to ask at this climactic point of the Torah. This week’s parashah, Beshallah, contains one of the Torah’s biggest moments. The Israelites finally break free of the Egyptians, crossing the Red Sea on dry land while the Egyptians drown in the closing sea behind them. Jubilant in their triumph, they sing to God, led by Moses and Miriam. For a brief moment, they are united in their faith and in the glory of the moment.
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