A World in Crisis Needs a Yosef
Dec 15, 2023 By Avi Garelick | Commentary | Miketz
Our society today faces crises of overwhelming proportions on many fronts—some observers have called our situation one of polycrisis, to emphasize how crises interact and amplify each other. Climate change is breathing down our necks, wars proliferate, and pandemics threaten our health, all while governments struggle to react sufficiently. Many who enjoy relative peace and affluence suffer from a sense of helplessness and foreboding. We need a Yosef.
Read MoreTamar, Our Mother
Dec 8, 2023 By Yael Landman | Commentary | Vayeshev
Parashat Vayeshev begins the story of Joseph, Jacob’s favorite son. But just after this narrative kicks off, the text veers for the length of a chapter into the story of another of Jacob’s sons, Judah, as well as Judah’s three sons and his daughter-in-law Tamar. Just as the Joseph story is foundational for the broader narrative of B’nei Yisrael—the children of Jacob who become the Israelites—the story of Judah and Tamar is foundational as well.
Read MoreCaleb Brommer – Senior Sermon (RS ’24)
Nov 30, 2023 By JTS Senior Sermon | Commentary | Senior Sermon | Short Video | Vayishlah
Vayishlah All the Class of 2024 Senior Sermons
Read MoreSami Vingron – Senior Sermon (RS ’24)
Nov 28, 2023 By JTS Senior Sermon | Commentary | Senior Sermon | Vayetzei
Vayetzei All the Class of 2024 Senior Sermons
Read MoreRemember Dinah; Listen to Women
Dec 1, 2023 By Rabbi Ayelet Cohen | Commentary | Vayishlah
Dinah’s story is often overlooked in a parashah rich with other narratives that are easier and more pleasant to explore. But this is not a time to shy away from difficult stories or avoid stories of sexual violence. Shabbat Vayishlah can be an opportunity for our communities to center the stories of women and girls in their fullness and explore the ways our communities can become communities of support.
Read MoreListening with Yaakov
Nov 24, 2023 By Naomi Kalish | Commentary | Vayetzei
A Thanksgiving meal, or any family gathering, in our time of divisive politics and social polarization can be a source of great anxiety. How will we remain civil to those with whom we profoundly disagree? Parashat Veyetzei provides us with a model of how one of our ancestors, Yaakov, managed conflict with a family member and was able to move toward reconciliation.
Read MoreIsaac: Schlimazel, or Something More?
Nov 17, 2023 By Aiden Pink | Commentary | Toledot
In his book The Joys of Yiddish, Leo Rosten defines one of the most useful words in our tradition: “When a schlimazel winds a clock, it stops; when he kills a chicken, it walks; when he sells umbrellas, the sun comes out; when he manufactures shrouds, people stop dying” (347).
In the entire Torah, it seems, there is no bigger schlimazel than Isaac.
At the beginning of his life, he’s nearly killed by his father. At the end of his life, he’s deceived by his son. He barely participates in the courtship of his own wife. Isaac is hapless, passive, an eternal victim—the archetypical schlimazel.
Read MoreWho Was Abraham’s Last Wife?
Nov 10, 2023 By Claire Shoyer | Commentary | Hayyei Sarah
Parashat Hayyei Sarah focuses on the devoted relationships between two of our patriarchs and two of our matriarchs. We begin by reading of how Abraham strove to fully acquire the land for Sarah’s burial. We then see that Abraham wanted to find a fitting wife for his son, Isaac. Abraham’s servant brings back Rebecca, and she and Isaac begin a partnership which seems supportive and loving—as soon as Isaac and Rebecca meet, we read that Isaac loves Rebecca and finds comfort in her after his mother’s death (Gen. 24:67). In both accounts, we see that each of these pairs was specifically well-matched. Why, then, does the parshah end by saying, “And again, Abraham took a wife, and her name was Keturah” (Gen. 25:1)? Who was this additional wife, Keturah, and why do we read about her in the context of the loving relationships of Abraham and Sarah, and Isaac and Rebecca? Is Keturah introduced simply to transmit information about Abraham’s geneaology, or does her presence signify something deeper?
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