An Anthology of Beginnings
Oct 13, 2023 By Benjamin D. Sommer | Commentary | Bereishit
The Torah seems to begin twice, in a way not paralleled by any other creation narrative from the ancient Near East. It uses the conventions of ancient literature in a new way. By beginning twice, the Torah announces what sort of a work it intends to be: it is less a book than an anthology, a compendium of numerous viewpoints and competing teachings.
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Dancing with Torah
Oct 6, 2023 By Amy Kalmanofsky | Commentary | Simhat Torah
Judaism’s richness comes from having two Torahs—the Written Torah [Torah shebikhtav], which Moses receives from God, and which we will soon celebrate on Simhat Torah,and the Oral Torah [Torah shebe’al peh], the Torah of commentary that extends from the ancient rabbis to today’s rabbis, scholars, and students of Judaism’s sacred texts and traditions.
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Why We Gather
Sep 29, 2023 By Alisa Braun | Commentary | Sukkot
This past motzei Shabbat marked 38 weeks since the demonstrations in Israel against the judicial overhaul began. Once again my social media accounts lit up with photos of the streets of Tel Aviv engulfed in crowds, powerful images of democracy in action. I find the sight of so many people gathering to be awe-inspiring and uplifting, and in a ceremony associated with the holiday of Sukkot, I have found some clues as to why witnessing and joining such gatherings can be so moving.
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Weren’t We Just Forgiven?
Sep 22, 2023 By Joel Seltzer | Commentary | Ha'azinu | Shabbat Shuvah
On all other days, this blessing is a powerful reminder of the countless missteps that befall us every day of our lives. And each day, by asking God for forgiveness, we are being conscious and intentional about the types of people we wish to be. We recount—then we recommit. But on motzei Yom Kippur, this blessing makes little sense. Is it possible that I committed a sin in the last thirty seconds since the gates closed at the end of the Ne’ilah service? Shouldn’t this be my most blameless moment of the entire year, and yet, here I am, beating my breast and beseeching God for forgiveness yet again?
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The Torah’s Stories—and Our Own
Sep 15, 2023 By Shuly Rubin Schwartz | Commentary | Rosh Hashanah
During these Yamim Noraim—these Days of Awe—we might expect to be poring over biblical texts that exhort us to act honestly, compassionately, and justly: the Ten Commandments perhaps, or the Holiness Code of Leviticus 19. Instead, the Torah portions we read as we usher in the New Year are stories that are filled with unbearable pain—first, in Genesis 21, Abraham banishes his wife Hagar and their son Ishmael, and then, in Genesis 22, he almost sacrifices his son Isaac. As we gather to celebrate Rosh Hashanah, why do we hear stories that are filled with themes of alienation, betrayal, and loss?
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Returning with God
Sep 8, 2023 By Mychal Springer | Commentary | Nitzavim | Vayeilekh
This week’s Torah Portion, Nitzavim, speaks profoundly about teshuvah, the literal and figurative struggle to return to God. When we turn back to God “with all [our] heart and soul,” the parashah tells us, then God “will bring you together again from all the peoples where the Lord your God has scattered you” (Deut 30:3). Being scattered is a state of disorientation and disconnection. Teshuvah represents a coming home.
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What It Means to Enjoy
Sep 1, 2023 By Alan Cooper | Commentary | Ki Tavo
In Deuteronomy, the Torah commands us no fewer than eight times to “rejoice” in the fulfillment of religious obligations. Two of those occurrences are in this week’s parashah. The first comes after bringing first fruits to the sanctuary and thanking God for the harvest: And you shall enjoy all the goodness (vesamahta bekhol hatov) that Adonai your God has bestowed upon you and your household, together with the Levite and the stranger in your midst.
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Do Not Turn Away—Then and Now
Aug 25, 2023 By Eliezer B. Diamond | Commentary | Ki Tetzei
In 1861, as a great conflagration spread across our nation, the Bostonian abolitionist and women’s rights advocate Samuel Joseph May published a slender tract entitled The Fugitive Slave Act and Its Victims, an impassioned polemic against the Fugitive Slave Act of 1850. This federal law, born of the Missouri Compromise of the same year, required all federal, state, and local authorities, including those in free states, to return fugitive slaves to their masters, while also criminalizing any attempt to aid and abet a slave seeking to escape bondage. May, a Unitarian pastor, thought it fitting—and rightly so—to grace the tract’s title page with the King James translation of Deuteronomy 23:16–17, which I cite here using the JPS translation: “You shall not turn over to his master a slave who seeks refuge with you from his master. He shall live with you in any place that he may choose among the settlements in your midst, wherever he pleases; you must not ill-treat him.”
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