What Should We Call Our First Foremother?

What Should We Call Our First Foremother?

Oct 27, 2023 By Sass Brown | Commentary | Lekh Lekha

Twice in this week’s parashah our first foremother’s name is disrupted. First, when she is abducted into Pharaoh’s household in Egypt, she seems to lose her name entirely. Then, in the concluding chapter, God changes her name while she is off screen. In both moments of unnaming, Sarai is voiceless. In both, Avraham receives something grand—a gift, a covenant—while Sarai is elsewhere. Given how similar these two events are for Sarai, it feels like they are asking to be compared. On the other hand, one is an interpersonal episode of a woman suffering while her husband thrives, and the other is the initiation of Avraham’s covenant. Can the mistakes Avraham made in Egypt shed light on the holy charge he receives in the conclusion of Parashat Lekh Lekha? 

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After Dobbs: Jewish Advocacy for Abortion Rights

After Dobbs: Jewish Advocacy for Abortion Rights

Sep 11, 2023 By The Jewish Theological Seminary | Public Event video

The Bernard G. Segal Memorial Lecture in Law and Ethics The U.S. Supreme Court overturned 50 years of constitutional protection for abortion in June 2022. Since the landmark ruling in Dobbs v. Jackson Women’s Health, many states have banned or severely limited abortion access, leading the Jewish community to become increasingly involved in advocacy efforts […]

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Would Our Mother Forget Us?

Would Our Mother Forget Us?

Aug 4, 2023 By Benjamin D. Sommer | Commentary | Eikev

This Shabbat is the second of the seven Shabbatot of consolation that follow Tishah Be’av, and, as on all these Shabbatot, its haftarah comes from the last part of the book of Isaiah. These are highly appropriate passages to console us after we commemorate the destruction of Jerusalem, because they were written by a prophet who lived in exile roughly a generation after the Babylonian empire demolished the Jerusalem Temple, destroyed the Judean state, and exiled much of its population. Because the name of this prophet is unknown, scholars refer to him (or perhaps her; women served as prophets in ancient Israel, as the examples of Miriam, Deborah, and Huldah show) as Deutero-Isaiah or Second Isaiah.

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Defying All Categories: Witches in the Talmud

Defying All Categories: Witches in the Talmud

Apr 17, 2023 By Marjorie Lehman | Public Event video | Video Lecture

Together we explore the story of Rav Nachman’s daughters and examine their transformation from daughters and wives to witches. Taken into captivity and then returned, they emerge as women on the margins of rabbinic culture. For the rabbis this transformation represents a great challenge to the world order and thus is an expression of their deepest anxieties and fears where they must face that certain things are not within their control. In our reading of this story, we see how the women who are moved from inside the family to the margins of rabbinic life and culture reminds us of our own complicated journeys navigating where it is we are, and where it is we want to be. 

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Gender Identity in Rabbinic Literature

Gender Identity in Rabbinic Literature

Mar 27, 2023 By Marcus Mordecai Schwartz | Public Event video | Video Lecture

Great fans of ambiguity, the sages of the Mishnah and the Talmud loved to problematize what people of their day considered the most deeply ingrained of binaries, including gender and sex identity. For them, human understandings were imperfect, and every perspective was up for debate. Torah was Divine and perfect, but its interpreters were not. Long ago, our sages debated questions of sex difference and the extent of our capacity to know what we are. We explore some of these debates and ask if they still hold relevance for us. 

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<strong>The Power of Tamar</strong>

The Power of Tamar

Dec 16, 2022 By Aaron Leven | Commentary | Vayeshev

Parashat Vayeshev begins our four-week journey through the story of Yosef. Yosef’s narrative, perhaps the most developed and detailed character arc outside of Moshe’s, is one of growth, reconciliation, and redemption. And yet, in the very middle of our parashah, we confront the deeply problematic story of Yehudah and Tamar. For many readers, this is a challenging story. Why is it placed in the middle of the parashah? How are we supposed to feel about the characters? Does the story have anything to teach us?

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Can We Be Empowered by Patriarchal Texts?

Can We Be Empowered by Patriarchal Texts?

Dec 9, 2022 By Alison L. Joseph | Commentary | Vayishlah

I have long been bothered by the story of Dinah in Genesis 34. This narrative, often referred to as the “Rape of Dinah,” is difficult to read, not only because sexual violence against a young woman is employed as a plot device, but also because I’m not sure why the story is included in the Torah in the first place. My concern with the story is more acute when I read it within our liturgical calendar as just another episode in the Jacob cycle (Gen. 25–35).

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In a Human Voice: In Conversation with Psychologist Carol Gilligan

In a Human Voice: In Conversation with Psychologist Carol Gilligan

Nov 3, 2022 By The Center for Pastoral Education | Public Event video

Psychologist Carol Gilligan revolutionized her field’s understanding of gender with her 1982 book, In A Different Voice: Psychological Theory and Women’s Development. Her work in the field focused on the human voice and inspired and informed a feminist-oriented movement in philosophical ethics known as the ethics of care.

Rabbi Naomi Kalish is be in conversation with Professor Gilligan. The two talk about her background, reflect on the influence of her Jewish upbringing, and discuss her groundbreaking work and its implications for today, forty years later.

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