The Torah’s Middle Path

Jul 11, 2009 By Daniel Nevins | Commentary | Pinehas

Is there ever a discernible gap between God’s morality and the Torah, or is the Torah itself our only window into the realm of divine values? Put another way, is it permissible for a reverent Jew to challenge the morality of a law, and to base this challenge on his or her own understanding of justice and thus God’s will?

It’s Alright to Cry

Dec 7, 2002 By Shuly Rubin Schwartz | Commentary | Miketz

In the 1970’s football star Roosevelt “Rosey” Grier sang “It’s Alright to Cry” on the landmark record album “Free to Be You and Me,” produced by Marlo Thomas. The former New York Giants defensive tackle told us, in the Carol Hall song, that “crying gets the sad out of you. It’s all right to cry; it might make you feel better.” Feminism had arrived in America, and men — including football stars with feminine nicknames – were permitted, even encouraged, to show their emotions and cry.

Authentic Judaism

Apr 28, 2012 By Andrew Shugerman | Commentary | Text Study | Metzora | Tazria

Many modern Jews have declared the opening verses of this week’s Torah portion not just arcane, but misogynist. Indeed, the laws regarding postpartum impurity emerge from a priestly world of sacrifices and distinctions that seems distant today. Our ancient Sages, however, radically reinterpreted that passage and the creation of humanity in Genesis with playful translations that provide an opening for insights into the origins of gender.

A Time to Grieve

Sep 5, 2014 By Matthew Berkowitz | Commentary | Ki Tetzei

As the fragile ceasefire between Israel and Hamas continues to hold and war is waged against the Islamic State of Iraq and Syria (ISIS), we turn our soul’s attention to Parashat Ki Tetzei.

Patriarchs and Matriarchs

Nov 8, 2003 By Lewis Warshauer | Commentary | Lekh Lekha

The central prayer of Jewish prayers, the Amidah, begins by identifying to whom one is praying: the God of Abraham, the God of Isaac and the God of Jacob. This identification serves not only to say who God is, but also to specify who the Jews are: the descendants of those patriarchs. At the same time, the Jews are also descendants of the matriarchs, and here’s the rub: though God’s promises are recorded in the Torah as given to the men, they would not have been achieved without the women.

Transformative Women

Jan 16, 2012 By Daniel Nevins | Commentary | Vayeshev

Male characters and voices dominate biblical literature, yet the near-absence of female characters is particularly striking in Parashat Va-yeishev. Here is the story of Jacob (his wives don’t appear) and his 12 sons (his daughter doesn’t appear) exploring the world of men—in the field, on the road, in the city, and in prison. These narratives are rough and even violent, and this tone carries over to the two stories in which women do appear: Judah’s coarse treatment of Tamar and Joseph’s encounter with Potiphar’s unnamed wife, who physically accosts him.

And the Gates Opened: Women in the Rabbinate

Oct 5, 2012 By The Jewish Theological Seminary | Documentary

“And the Gates Opened” investigates the legacy that women are creating for Jewish religious and lay leaders. This program explores the rich history behind the move to ordain women and the current status of female religious leaders.