Our Capacity for Evil, Our Capacity for Good

Jul 27, 1996 By Ismar Schorsch | Commentary | Va'et-hannan

On the first anniversary of the bomb blast which erased 168 lives in the Federal Building in Oklahoma City on April 19, 1995, the New York Times ran a photograph on the front page of Jannie Coverdale, who had lost two grandsons.

Leadership in Revelation

Mar 19, 2005 By Ismar Schorsch | Commentary | Vayikra

Modernity erupted in Jewish history in 1782 in the garb of midrash.

Judaism and the Afterlife

Jan 6, 1996 By Ismar Schorsch | Commentary | Vayehi

The title of this week’s parasha is full of irony.

Explaining the Inexplicable?

Apr 20, 2002 By Ismar Schorsch | Commentary | Aharei Mot | Kedoshim

In speaking of the legal corpus which dominates this week’s double parashah, the Torah makes use of two terms, mishpatim and hukkim, translated as “rules” and “laws.” Technically, as Baruch A. Levine makes clear in his commentary, they reflect two sources of legal practice. The word mishpatim deriving from the root sh-f-t, “to judge,” embodies rules articulated in a judicial setting. Hukkim from the root h-k-k “to engrave” or “inscribe” suggests laws promulgated by decree. In our parashah the terms seem to be synonymous, because God is the only lawgiver: “My rules (mishpatim) alone shall you observe, and faithfully follow My laws (hukkim): I the Lord am your God” (18:4).

Repeating History

Jul 6, 2002 By Lewis Warshauer | Commentary | Masei | Mattot

The philosopher George Santayana wrote that those who cannot remember the past are condemned to repeat it. His words have been often used and more often misused. The past is not a document that can simply be pulled out of a file. The past is what we remember it to have been. How we remember it depends on how we have told it. The Torah is, among other things, a record of how the Jewish people told, or were told, its past.

The Philosophy of Hebrew Scripture

Oct 4, 2012 By Library of the Jewish Theological Seminary | Public Event audio

What if the Hebrew Bible wasn’t meant to be read as “revelation”? What if the authors of the Bible meant to present us with a book that is not about miracles or the afterlife-but about how to lead our lives in this world? In this Library Book Talk, Dr. Yoram Hazony addresses these questions while discussing his latest book, The Philosophy of Hebrew Scripture.

The Sacred Cluster

Jan 10, 1995 By Ismar Schorsch

The Core Values of Conservative Judaism

If dogmas or doctrines are the propositional language of a theological system, core values are the felt commitments of lived religion, the refraction of what people practice and profess. To identify them calls for keen observation as well as theoretical analysis. Conservative Judaism is best understood as a sacred cluster of core values. No single propositional statement comes close to identifying its center of gravity. Nor does Conservative Judaism occupy the center of the contemporary religious spectrum because it is an arbitrary and facile composite of what may be found on the left or the right. On the contrary, its location flows from an organic and coherent world view best captured in terms of core values of relatively equal worth.

On Korah and Spinoza

Jul 1, 1995 By Ismar Schorsch | Commentary | Korah

When I was a rambunctious kid growing up in Pottstown, Pennsylvania, the name of Benedict de Spinoza came to me as easily as that of Ted Williams or Stan Musial or Sid Luckman. If the latter three were among my childhood heroes, the former meant a great deal to my father. He spoke often of Spinoza’s grand conception of God as the sum total of all that exists. Indeed, body and mind were but two attributes of God’s infinite nature. There were countless others which we would never know. For my father, Spinoza represented the fullest and finest expression of Judaism’s historic quest to understand the endless diversity of existence in monotheistic terms. On many a Shabbat I was treated to a discourse that eluded the grasp of my inattentive mind. I remember only the stirring intensity of his fascination. Spinoza provided a haven in which the rational bent of my father’s mind and the religious hunger of his heart could both find comfort.